Spanish-style bullfighting is a type of bullfighting that is practiced in several Spanish-speaking countries: Spain, Mexico, Ecuador, Venezuela, Peru, as well as in parts of southern France and Portugal. In Colombia it has been outlawed but is being phased out with a full ban coming in effect in 2027. This style of bullfighting involves a physical contest with humans (and other animals) attempting to publicly subdue, immobilize, or kill a bull. The most common bull used is the Spanish Fighting Bull (Toro Bravo), a type of cattle native to the Iberian Peninsula. This style of bullfighting is seen to be both a sport and performance art. The red colour of the cape is a matter of tradition – bulls are color blind. They attack moving objects; the brightly-colored cape is used to mask blood stains.

In a traditional corrida, three toreros (or matadores) each fight against two out of a total of six fighting bulls to death, each bull being at least four years old and weighing up to about 600 kg (1,300 lb) with a minimum weight limit of 460 kg (1,010 lb). Bullfighting season in Spain runs from March to October. The practice is also known as a corrida de toros ("bull-running"), toreo or tauromaquia (English: tauromachy). Since the late 1980s, bullfighting in Spain has declined in popularity due to animal welfare concerns, its association with blood sport, and its links to nationalism.

Most historians trace festivities involving bulls to prehistoric times, as a trend that once extended through the entire Mediterranean coast and has just survived in Iberia and part of France. Early bullfights had a high mortality rate. Alejandro Recio, a Spanish historian, considers the Neolithic city of Konya, Turkey, discovered by James Mellaart in 1958, as evidence of sacrificial tauromaquia associated with traditional rituals. This claim is based on the abundance of representations of bulls, as well as on the preservation of horns and bullheads attached to walls. Since then various archeological findings have proven the uninterrupted importance of the bull as a symbol of the sun for the Iberian cults, like the presence of berracos (known in Portuguese as berrão), or the importance of the bull in the surviving Celtiberian and Celtic rituals that continued into the 21st century. These pre-Roman religions centered on the ritual sacrifice of sacred animals through direct or symbolic combat and was a likely motive for the depiction of bulls.

Bullrings are believed to originate their bullfighting tradition from Roman gladiator games. During Roman Hispania gladiators were forced to fight animals by sword, such as bulls, bears, and wolves. The Romans tried to abolish and ban the "puere" practice of bullfighting, considering it was too risky for the youth and not a proper way to worship the state deities.

According to Frommer's Travel Guide, ^{[better source needed]} bullfighting in Spain traces its origins to 711 CE, with the first official bullfight, or corrida de toros, being held in honor of the coronation of King Alfonso VIII. Once part of the Roman Empire, Spain owes its bullfighting tradition in part to gladiator games. At first, bullfighting was done on horseback and was reserved for Spanish aristocracy.

During the Arab rule of Iberia, the ruling class tried to ban the practice of bullfighting, considering it a pagan celebration and heresy. Bullfighting was illegal in all Arab territory but became a mark of identity and resistance for Christian Iberians, especially for the nobility that started using it as a way to gain prestige. At first, bullfighting was done on horseback and was reserved for Spanish aristocracy; in contests the "fighters" were referred to as rejoneadores.

In the 16th century Pope Pius V banned bullfighting for its ties to paganism and for the danger it posed to the participants. Anyone who would sponsor, watch or participate in a bullfight was to be excommunicated by the Church. Spanish and Portuguese bullfighters kept the tradition alive covertly, and his successor, Pope Gregory XIII, took efforts to relax this penalty. Pope Gregory advised bullfighters to not use the sport as way to honor Jesus Christ or the Saints, as was typical in Spain and Portugal.

King Philip V, the first King of Spain of Bourbon descent, ended bullfighting in the country because he believed it was in poor taste for nobles to practice such a bloody sport. The change in bullfighting standards ran parallel to the discontent of the foreign rule of the Bourbons, and their lack of interest in understanding the politics, economics or culture of their new kingdom culminated in the Esquilache Riots of 1766. New forms of bullfighting continued to develop as decrees against the activity proved largely ineffective. After growing in popularity in Spain, King Carlos III attempted to ban bullfighting in 1771. He attempted to reduce the social tension by building two of the eldest and largest bullfighting rings in Madrid as part of an offensive to fix the resentment some nobles and other powerful groups held towards the Crown's authority and actions. King Charles IV attempted to formally ban the sport again after his predecessor made concessions. King Joseph Bonaparte reversed this decision by hosting a bullfight during his coronation in 1808.