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Chantry

A chantry is an ecclesiastical term that may have either of two related meanings:

In the Medieval Era through to the Age of Enlightenment it was commonly believed such liturgies might help atone for misdeeds and assist the soul to obtain eternal peace.

The word "chantry" derives from Old French chanter and from the Latin cantare (to sing). Its medieval derivative cantaria means "licence to sing mass". The French term for this commemorative institution is chapellenie (chaplaincy).

Firstly, a chantry could mean the prayers and liturgy in the Christian church for the benefit of the dead, as part of the search for atonement for sins committed during their lives. It might include the mass and by extension, the endowment left for the purpose of the continuance of prayers and liturgy.

It could be called a type of "trust fund" established during the pre-Reformation medieval era in England for the purpose of employing one or more priests to sing a stipulated number of services for the benefit of the soul of a specified deceased person, usually the donor who had established the chantry in his will. There could be a stipulated period of time immediately following her/his death.

It was believed such masses might help atone for misdeeds and with mercy enable the soul to be granted eternal peace in the presence of God. Chantries were commonly established in England and were endowed with lands, rents from specified properties, and other assets of the donor, usually in his will. The income from these assets maintained the "chantry" priest.

Secondly, a chantry chapel is a building on private land or a dedicated area or altar within a parish church or cathedral, set aside or built especially for the performance of the "chantry duties" by the priest. A chantry may occupy a single altar, for example in the side aisle of a church, or an enclosed chapel within a larger church, generally dedicated to the donor's favourite saint.

Many chantry altars became richly endowed, often with gold furnishings and valuable vestments. Over the centuries, chantries increased in embellishments, often by attracting new donors and chantry priests. Those feoffees who could afford to employ them in many cases enjoyed great wealth. Sometimes this led to corruption of the consecrated life expected of clergymen. It also led in general to an accumulation of great wealth and power in the Church, beyond the feudal control of the Crown. This evident amassing of assets was one of the pretexts used by King Henry VIII to order the Dissolution of the Monasteries in England.

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