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Fatima
Fatima bint Muhammad (Arabic: فَاطِمَة بِنْت مُحَمَّد, romanized: Fāṭima bint Muḥammad; 605/15–632 CE), commonly known as Fatima al-Zahra' (Arabic: فَاطِمَة ٱلزَّهْرَاء, romanized: Fāṭima al-Zahrāʾ), was the daughter of the Islamic prophet Muhammad and his wife Khadija. Fatima's husband was Ali, the fourth of the Rashidun caliphs and the first Shia imam. Fatima's sons were Hasan and Husayn, the second and third Shia imams, respectively. Fatima has been compared to Mary, mother of Jesus, especially in Shia Islam. Muhammad is said to have regarded her as the best of women and the dearest person to him. She is often viewed as an ultimate archetype for Muslim women and an example of compassion, generosity, and enduring suffering. It is through Fatima that Muhammad's family line has survived to this date. Her name and her epithets remain popular choices for Muslim girls.
When Muhammad died in 632, Fatima and her husband Ali refused to acknowledge the authority of the first caliph, Abu Bakr. The couple and their supporters held that Ali was the rightful successor of Muhammad, possibly referring to his announcement at the Ghadir Khumm. Controversy surrounds Fatima's death within six months of Muhammad's. Sunni Islam holds that Fatima died from grief. In Shia Islam, however, Fatima's miscarriage and death are said to have been the direct result of her injuries during a raid on her house to subdue Ali, ordered by Abu Bakr. It is believed that Fatima's dying wish was that the caliph should not attend her funeral. She was buried secretly at night and her exact burial place remains uncertain.
Her most common epithet is al-Zahra (lit. 'the one that shines, the radiant'), which encodes her piety and regularity in prayer. This epithet is believed by the Shia to be a reference to her primordial creation from light that continues to radiate throughout the creation. The Shia Ibn Babawayh (d. 991) writes that, whenever Fatima prayed, her light shone for the inhabitants of the heavens as starlight shines for the inhabitants of the earth. Other titles of her in Shia are al-Ṣiddiqa (lit. 'the righteous'), al-Tahira (lit. 'the pure'), al-Mubaraka (lit. 'the blessed'), and al-Mansura (lit. 'helped by God'). Another Shia title is al-Muḥadditha, in view of the reports that angels spoke to Fatima on multiple occasions, similar to Mary, mother of Jesus.
Fatima is also recognized as Sayyidat Nisa' al-Janna (lit. 'mistress of the women of paradise') and Sayyidat Nisa' al-Alamin (lit. 'mistress of the women of the worlds') in Shia and Sunni collections of hadith, including the canonical Sunni Sahih al-Bukhari and Sahih Muslim.
The name Fatima is from the Arabic root f-t-m (lit. 'to wean') and signifies the Shia belief that she, her progeny, and her adherents (shi'a) have been spared from hellfire. Alternatively, the word Fatima is associated in Shia sources with Fatir (lit. 'creator', a name of God) as the earthly symbol of the divine creative power.
A kunya or honorific title of Fatima in Islam is Umm Abiha (lit. 'the mother of her father'), suggesting that Fatima was exceptionally nurturing towards her father. Umm al-Aima (lit. 'the mother of Imams') is a kunya of Fatima in Twelver sources, as eleven of the Twelve Imams descended from her.
Fatima was born in Mecca to Khadija, the first of Muhammad's wives. The mainstream Sunni view is that Khadija gave birth to Fatima in 605 CE, at age fifty, five years before the first Quranic revelations. This implies that Fatima was over eighteen at the time of her marriage, which would have been unusual in Arabia. Twelver sources, however, report that Fatima was born in about 612 or 615 CE, when Khadija would have been slightly older. The report of the Sunni Ibn Sa'd in his Kitab al-Tabaqat al-Kubra suggests that Fatima was born when Muhammad was about thirty-five years old.
The Sunni view is that Fatima had three sisters, named Zaynab, Umm Kulthum, and Ruqayyah, who did not survive Muhammad. Alternatively, a number of Twelver Shia sources state that Zainab, Ruqayyah, and Umm Kulthum were adopted by Muhammad after the death of their mother, Hala, a sister of Khadija. According to Abbas, most Shia Muslims hold that Fatima was Muhammad's only biological daughter, whereas Fedele limits this belief to the Twelver Shia. Hyder reports that this belief is prevalent among the Shia in South Asia. Fatima also had three brothers, all of whom died in childhood.
Fatima
Fatima bint Muhammad (Arabic: فَاطِمَة بِنْت مُحَمَّد, romanized: Fāṭima bint Muḥammad; 605/15–632 CE), commonly known as Fatima al-Zahra' (Arabic: فَاطِمَة ٱلزَّهْرَاء, romanized: Fāṭima al-Zahrāʾ), was the daughter of the Islamic prophet Muhammad and his wife Khadija. Fatima's husband was Ali, the fourth of the Rashidun caliphs and the first Shia imam. Fatima's sons were Hasan and Husayn, the second and third Shia imams, respectively. Fatima has been compared to Mary, mother of Jesus, especially in Shia Islam. Muhammad is said to have regarded her as the best of women and the dearest person to him. She is often viewed as an ultimate archetype for Muslim women and an example of compassion, generosity, and enduring suffering. It is through Fatima that Muhammad's family line has survived to this date. Her name and her epithets remain popular choices for Muslim girls.
When Muhammad died in 632, Fatima and her husband Ali refused to acknowledge the authority of the first caliph, Abu Bakr. The couple and their supporters held that Ali was the rightful successor of Muhammad, possibly referring to his announcement at the Ghadir Khumm. Controversy surrounds Fatima's death within six months of Muhammad's. Sunni Islam holds that Fatima died from grief. In Shia Islam, however, Fatima's miscarriage and death are said to have been the direct result of her injuries during a raid on her house to subdue Ali, ordered by Abu Bakr. It is believed that Fatima's dying wish was that the caliph should not attend her funeral. She was buried secretly at night and her exact burial place remains uncertain.
Her most common epithet is al-Zahra (lit. 'the one that shines, the radiant'), which encodes her piety and regularity in prayer. This epithet is believed by the Shia to be a reference to her primordial creation from light that continues to radiate throughout the creation. The Shia Ibn Babawayh (d. 991) writes that, whenever Fatima prayed, her light shone for the inhabitants of the heavens as starlight shines for the inhabitants of the earth. Other titles of her in Shia are al-Ṣiddiqa (lit. 'the righteous'), al-Tahira (lit. 'the pure'), al-Mubaraka (lit. 'the blessed'), and al-Mansura (lit. 'helped by God'). Another Shia title is al-Muḥadditha, in view of the reports that angels spoke to Fatima on multiple occasions, similar to Mary, mother of Jesus.
Fatima is also recognized as Sayyidat Nisa' al-Janna (lit. 'mistress of the women of paradise') and Sayyidat Nisa' al-Alamin (lit. 'mistress of the women of the worlds') in Shia and Sunni collections of hadith, including the canonical Sunni Sahih al-Bukhari and Sahih Muslim.
The name Fatima is from the Arabic root f-t-m (lit. 'to wean') and signifies the Shia belief that she, her progeny, and her adherents (shi'a) have been spared from hellfire. Alternatively, the word Fatima is associated in Shia sources with Fatir (lit. 'creator', a name of God) as the earthly symbol of the divine creative power.
A kunya or honorific title of Fatima in Islam is Umm Abiha (lit. 'the mother of her father'), suggesting that Fatima was exceptionally nurturing towards her father. Umm al-Aima (lit. 'the mother of Imams') is a kunya of Fatima in Twelver sources, as eleven of the Twelve Imams descended from her.
Fatima was born in Mecca to Khadija, the first of Muhammad's wives. The mainstream Sunni view is that Khadija gave birth to Fatima in 605 CE, at age fifty, five years before the first Quranic revelations. This implies that Fatima was over eighteen at the time of her marriage, which would have been unusual in Arabia. Twelver sources, however, report that Fatima was born in about 612 or 615 CE, when Khadija would have been slightly older. The report of the Sunni Ibn Sa'd in his Kitab al-Tabaqat al-Kubra suggests that Fatima was born when Muhammad was about thirty-five years old.
The Sunni view is that Fatima had three sisters, named Zaynab, Umm Kulthum, and Ruqayyah, who did not survive Muhammad. Alternatively, a number of Twelver Shia sources state that Zainab, Ruqayyah, and Umm Kulthum were adopted by Muhammad after the death of their mother, Hala, a sister of Khadija. According to Abbas, most Shia Muslims hold that Fatima was Muhammad's only biological daughter, whereas Fedele limits this belief to the Twelver Shia. Hyder reports that this belief is prevalent among the Shia in South Asia. Fatima also had three brothers, all of whom died in childhood.