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Banjo
The banjo is a stringed instrument with a thin membrane stretched over a frame or cavity to form a resonator. The membrane is typically circular, and in modern forms is usually made of plastic, where early membranes were made of animal skin.
Early forms of the instrument were fashioned by African Americans and had African antecedents. In the 19th century, interest in the instrument was spread across the United States and United Kingdom by traveling shows of the 19th-century minstrel show fad, followed by mass production and mail-order sales, including instructional books. The inexpensive or home-made banjo remained part of rural folk culture, but five-string and four-string banjos also became popular for home parlor music entertainment, college music clubs, and early 20th century jazz bands. By the early 20th century, the banjo was most frequently associated with folk, cowboy music, and country music. By mid-century it had come to be strongly associated with bluegrass. Eventually it began to be employed occasionally and sporadically in various kinds or other kinds of popular music. Some famous players of the banjo are Ralph Stanley and Earl Scruggs.
Historically, the banjo occupied a central place in Black American traditional music and rural folk culture before entering the mainstream via the minstrel shows of the 19th century. Along with the fiddle, the banjo is a mainstay of American styles of music, such as bluegrass and old-time music. It is also very frequently used in Dixieland jazz, as well as in Caribbean genres like biguine, calypso, mento and twoubadou.
The modern banjo derives from instruments that have been recorded to be in use in North America and the Caribbean since the 17th century by enslaved people taken from West and Central Africa, such as the kora. Their African-style instruments were crafted from split gourds with animal skins stretched across them. Strings, from gut or vegetable fibers, were attached to a wooden neck. Written references to the banjo in North America and the Caribbean appear in the 17th and 18th centuries.
The earliest written indication of an instrument akin to the banjo is in the 17th century: Richard Jobson (1621) in describing The Gambia, wrote about an instrument which some consider to be similar to the banjo.
They have little varietie of instruments, that which is most common in use, is made of a great gourd, and a necke thereunto fastned, resembling, in some sort, our Bandora; but they have no manner of fret, and the strings they are either such as the place yeeldes or their invention can attaine to make, being very unapt to yeeld a sweete and musicall sound, notwithstanding with pinnes they winde and bring to agree in tunable notes, having not above sixe strings upon their greatest instrument.
The term banjo has several etymological origins. One theory links it to the Mandinka language which gives the name of Banjul, capital of The Gambia. Another claim is a connection to the West African akonting: it is made with a long bamboo neck called a bangoe. The material for the neck, called ban julo in the Mandinka language, again gives banjul. In this interpretation, banjul became a sort of eponym for the akonting as it crossed the Atlantic. The instrument's name might also derive from the Kimbundu word mbanza, which is a loan word to the Portuguese language resulting in the term banza, which was used by early French travelers in the Americas. Its earliest recorded use was in 1678 by the Sovereign Council of Martinique which reinstated a 1654 decree that placed prohibitions and restrictions on "dances and assemblies of negroes" deemed to be kalenda, which was defined as the gathering of enslaved Africans who danced to the sound of a drum and an instrument called the banza.
The OED claims that the term banjo comes from a dialectal pronunciation of Portuguese bandore or from an early anglicisation of Spanish bandurria. Contrary evidence shows that the terms bandore and bandurria were used when Europeans encountered the instrument or its kin varieties in use by people of African descent, who used names for the instrument such as banza, as it was called in places such as Haiti, varieties that were built around a gourd body with a wooden plank for the neck. François Richard de Tussac, a former planter from Saint-Domingue, details its construction in the book Le Cri des Colons, published in 1810, stating:
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Banjo
The banjo is a stringed instrument with a thin membrane stretched over a frame or cavity to form a resonator. The membrane is typically circular, and in modern forms is usually made of plastic, where early membranes were made of animal skin.
Early forms of the instrument were fashioned by African Americans and had African antecedents. In the 19th century, interest in the instrument was spread across the United States and United Kingdom by traveling shows of the 19th-century minstrel show fad, followed by mass production and mail-order sales, including instructional books. The inexpensive or home-made banjo remained part of rural folk culture, but five-string and four-string banjos also became popular for home parlor music entertainment, college music clubs, and early 20th century jazz bands. By the early 20th century, the banjo was most frequently associated with folk, cowboy music, and country music. By mid-century it had come to be strongly associated with bluegrass. Eventually it began to be employed occasionally and sporadically in various kinds or other kinds of popular music. Some famous players of the banjo are Ralph Stanley and Earl Scruggs.
Historically, the banjo occupied a central place in Black American traditional music and rural folk culture before entering the mainstream via the minstrel shows of the 19th century. Along with the fiddle, the banjo is a mainstay of American styles of music, such as bluegrass and old-time music. It is also very frequently used in Dixieland jazz, as well as in Caribbean genres like biguine, calypso, mento and twoubadou.
The modern banjo derives from instruments that have been recorded to be in use in North America and the Caribbean since the 17th century by enslaved people taken from West and Central Africa, such as the kora. Their African-style instruments were crafted from split gourds with animal skins stretched across them. Strings, from gut or vegetable fibers, were attached to a wooden neck. Written references to the banjo in North America and the Caribbean appear in the 17th and 18th centuries.
The earliest written indication of an instrument akin to the banjo is in the 17th century: Richard Jobson (1621) in describing The Gambia, wrote about an instrument which some consider to be similar to the banjo.
They have little varietie of instruments, that which is most common in use, is made of a great gourd, and a necke thereunto fastned, resembling, in some sort, our Bandora; but they have no manner of fret, and the strings they are either such as the place yeeldes or their invention can attaine to make, being very unapt to yeeld a sweete and musicall sound, notwithstanding with pinnes they winde and bring to agree in tunable notes, having not above sixe strings upon their greatest instrument.
The term banjo has several etymological origins. One theory links it to the Mandinka language which gives the name of Banjul, capital of The Gambia. Another claim is a connection to the West African akonting: it is made with a long bamboo neck called a bangoe. The material for the neck, called ban julo in the Mandinka language, again gives banjul. In this interpretation, banjul became a sort of eponym for the akonting as it crossed the Atlantic. The instrument's name might also derive from the Kimbundu word mbanza, which is a loan word to the Portuguese language resulting in the term banza, which was used by early French travelers in the Americas. Its earliest recorded use was in 1678 by the Sovereign Council of Martinique which reinstated a 1654 decree that placed prohibitions and restrictions on "dances and assemblies of negroes" deemed to be kalenda, which was defined as the gathering of enslaved Africans who danced to the sound of a drum and an instrument called the banza.
The OED claims that the term banjo comes from a dialectal pronunciation of Portuguese bandore or from an early anglicisation of Spanish bandurria. Contrary evidence shows that the terms bandore and bandurria were used when Europeans encountered the instrument or its kin varieties in use by people of African descent, who used names for the instrument such as banza, as it was called in places such as Haiti, varieties that were built around a gourd body with a wooden plank for the neck. François Richard de Tussac, a former planter from Saint-Domingue, details its construction in the book Le Cri des Colons, published in 1810, stating: