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Great Elm (Boston)
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Great Elm (Boston)
42°21′20″N 71°03′54″W / 42.355511°N 71.064900°W
The Great Elm stood at the center of the Boston Common until February 15, 1876. The earliest maps of the area only showed three trees, one of which was the Great Elm. The other two trees, one of which was most likely the famed Liberty Tree, had been lost long before the Great Elm finally fell in the nineteenth century. Up to that point, the elm symbolized the Boston Common's landscape since—an early advocate for urban improvement asserted—the figure represented the finest example of "the favorite ornamental tree among us." The Great Elm's popularity inspired broader environmental efforts within the region. Consequently, planters believed that they "must plant [elms and oaks] for posterity," implicitly hoping that their efforts would result in a similar majestic outcome. These ancillary planting efforts elevated the popularity of the largest tree in the area, the Great Elm.
The tree has garnered the attention of Boston citizens throughout time. Nineteenth century boosters like Nehemiah Adams promoted the tree as the central actor of "the history of Boston and of our revolution." It was "often referred to as Boston's Oldest Inhabitant". Regular measurements highlight the impressiveness of the Great Elm's presence. According to Celebrate Boston, "in 1825 it was sixty-five feet high, the circumference at thirty inches from the ground being twenty-one feet eight inches, and the spread of the branches eighty-six feet." Over time, the tree continued to grow. By 1855, it stood "seventy-two feet and a half feet high; height of the first branch to the ground, twenty-two and a half foot; girth four feet from the ground, seventeen feet; average diameter of the greatest span of branches, one hundred and one feet." While the tremendous size of the tree attracted visitors, the weight and attention also placed enormous stress on the elderly tree that eventually contributed to its downfall.
The Boston Society of Natural History funded a scientific and historical study of the tree to determine its age and importance to the city, region, and nation. They noted that "the tree is an American Elm, belonging to a species admired and cultivated abroad for its gracefully pendant branches." Based on their research, they concluded that by 1722 the tree was already over one hundred years old, because of textual descriptions regarding its size. As such, in 1855 they concluded that "there is nothing improbable in the belief that the Elm on Boston Common is more than two hundred years old."
While some groups sought to scientifically determine the age of The Great Elm, apocryphal tales also attempted to highlight the history of the famous tree. Samuel Barber showed that, by 1670, a tradition emerged that "Hezekiah Henchman, or his father Daniel" planted the tree. Some have attempted to connect this to the Hancock family since a Henchman descendant, Lydia, married Thomas Hancock. Thomas and Lydia adopted his nephew, John Hancock, who later became the President of the Second Continental Congress and Governor of Massachusetts. In so doing, folklorists sought to connect The Great Elm with an iconic figure of the Revolutionary War era.
The Great Elm sat at the center of the Boston Common, which city leaders purchased in 1634 for £30. Initially, the open area served the city as a cow pasture. As a result, very few individuals directly interacted with the Great Elm until the city transformed the designated section into a recreational center.
The Great Elm did not immediately become a locus of recreation. Rather, early in the city's history, the Great Elm helped fulfill civic corporal punishment needs. Native Americans, including the medicine man, Tantamous, were executed there during King Philip's War. According to Mary Farwell Ayer, "tradition asserts that many of the early executions in Boston took place on a limb of this tree. Many persons were tried and condemned to death during the seventeenth century." This reflected a broader implementation of the death penalty in Boston, which also included temporary gallows on the Common as well as firing squads. The Common, which at the time was often neglected due to its rural setting, began to transform once houses were built along its perimeter. Some of the most elite Bostonians, like John Hancock's uncle Thomas, desired to be near the Great Elm in the Boston Common, and built their large residences as close as possible.
This had a very positive impact on both the Boston Common and the prestige of the Great Elm. Even though the grounds were still used for military training, the Great Elm was no longer used for public executions. According to Ayer, as the number of people living nearby increased, the city began to improve the Common's condition and it consequently became an even more "popular recreation ground of the townspeople." During all of these transitions, the Great Elm stood as a silent witness to the city's progress.
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Great Elm (Boston)
42°21′20″N 71°03′54″W / 42.355511°N 71.064900°W
The Great Elm stood at the center of the Boston Common until February 15, 1876. The earliest maps of the area only showed three trees, one of which was the Great Elm. The other two trees, one of which was most likely the famed Liberty Tree, had been lost long before the Great Elm finally fell in the nineteenth century. Up to that point, the elm symbolized the Boston Common's landscape since—an early advocate for urban improvement asserted—the figure represented the finest example of "the favorite ornamental tree among us." The Great Elm's popularity inspired broader environmental efforts within the region. Consequently, planters believed that they "must plant [elms and oaks] for posterity," implicitly hoping that their efforts would result in a similar majestic outcome. These ancillary planting efforts elevated the popularity of the largest tree in the area, the Great Elm.
The tree has garnered the attention of Boston citizens throughout time. Nineteenth century boosters like Nehemiah Adams promoted the tree as the central actor of "the history of Boston and of our revolution." It was "often referred to as Boston's Oldest Inhabitant". Regular measurements highlight the impressiveness of the Great Elm's presence. According to Celebrate Boston, "in 1825 it was sixty-five feet high, the circumference at thirty inches from the ground being twenty-one feet eight inches, and the spread of the branches eighty-six feet." Over time, the tree continued to grow. By 1855, it stood "seventy-two feet and a half feet high; height of the first branch to the ground, twenty-two and a half foot; girth four feet from the ground, seventeen feet; average diameter of the greatest span of branches, one hundred and one feet." While the tremendous size of the tree attracted visitors, the weight and attention also placed enormous stress on the elderly tree that eventually contributed to its downfall.
The Boston Society of Natural History funded a scientific and historical study of the tree to determine its age and importance to the city, region, and nation. They noted that "the tree is an American Elm, belonging to a species admired and cultivated abroad for its gracefully pendant branches." Based on their research, they concluded that by 1722 the tree was already over one hundred years old, because of textual descriptions regarding its size. As such, in 1855 they concluded that "there is nothing improbable in the belief that the Elm on Boston Common is more than two hundred years old."
While some groups sought to scientifically determine the age of The Great Elm, apocryphal tales also attempted to highlight the history of the famous tree. Samuel Barber showed that, by 1670, a tradition emerged that "Hezekiah Henchman, or his father Daniel" planted the tree. Some have attempted to connect this to the Hancock family since a Henchman descendant, Lydia, married Thomas Hancock. Thomas and Lydia adopted his nephew, John Hancock, who later became the President of the Second Continental Congress and Governor of Massachusetts. In so doing, folklorists sought to connect The Great Elm with an iconic figure of the Revolutionary War era.
The Great Elm sat at the center of the Boston Common, which city leaders purchased in 1634 for £30. Initially, the open area served the city as a cow pasture. As a result, very few individuals directly interacted with the Great Elm until the city transformed the designated section into a recreational center.
The Great Elm did not immediately become a locus of recreation. Rather, early in the city's history, the Great Elm helped fulfill civic corporal punishment needs. Native Americans, including the medicine man, Tantamous, were executed there during King Philip's War. According to Mary Farwell Ayer, "tradition asserts that many of the early executions in Boston took place on a limb of this tree. Many persons were tried and condemned to death during the seventeenth century." This reflected a broader implementation of the death penalty in Boston, which also included temporary gallows on the Common as well as firing squads. The Common, which at the time was often neglected due to its rural setting, began to transform once houses were built along its perimeter. Some of the most elite Bostonians, like John Hancock's uncle Thomas, desired to be near the Great Elm in the Boston Common, and built their large residences as close as possible.
This had a very positive impact on both the Boston Common and the prestige of the Great Elm. Even though the grounds were still used for military training, the Great Elm was no longer used for public executions. According to Ayer, as the number of people living nearby increased, the city began to improve the Common's condition and it consequently became an even more "popular recreation ground of the townspeople." During all of these transitions, the Great Elm stood as a silent witness to the city's progress.
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