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Iroquois

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Iroquois

The Iroquois (/ˈɪrəkwɔɪ, -kwɑː/ IRR-ə-kwoy, -⁠kwah), also known as the Haudenosaunee Confederacy (/ˌhdɪnˈʃni/ HOH-din-oh-SHOH-nee; lit.'people who are building the longhouse'), are an Iroquoian-speaking confederacy of Native Americans and First Nations peoples in northeast North America. They were known by the French during the colonial years as the Iroquois League, and later as the Iroquois Confederacy. They have also been called the Six Nations (Five Nations before 1722).

Their country has been called Iroquoia and Haudenosauneega in English, and Iroquoisie in French. The peoples of the Iroquois included (from east to west) the Mohawk, Oneida, Onondaga, Cayuga, and Seneca. After 1722, the Iroquoian-speaking Tuscarora people from the southeast were accepted into the confederacy, from which point it was known as the "Six Nations".

The Confederacy was likely formed between 1142 and 1660, but there is little widespread consensus on the exact date. The Confederacy emerged from the Great Law of Peace, said to have been composed by Deganawidah the Great Peacemaker, Hiawatha, and Jigonsaseh the Mother of Nations. For nearly 200 years, the Six Nations/Haudenosaunee Confederacy were a powerful factor in North American colonial policy, with some scholars arguing for the concept of the Middle Ground, in that European powers were used by the Iroquois just as much as Europeans used them. At its peak around 1700, Iroquois power extended from what is today New York State, north into present-day Ontario and Quebec along the lower Great Lakesupper St. Lawrence, and south on both sides of the Allegheny mountains into present-day Virginia and Kentucky and into the Ohio Valley.

The St. Lawrence Iroquoians, Wendat (Huron), Erie, and Susquehannock, all independent peoples known to the European colonists, also spoke Iroquoian languages. They are considered Iroquoian in a larger cultural sense, all being descended from the Proto-Iroquoian people and language. Historically, however, they were competitors and enemies of the Iroquois Confederacy nations.

In 2010, more than 45,000 enrolled Six Nations people lived in Canada, and over 81,000 in the United States.

Haudenosaunee ("People of the Longhouse") is the autonym by which the Six Nations refer to themselves. While its exact etymology is debated, the term Iroquois is of colonial origin. Some scholars of Native American history consider "Iroquois" a derogatory name adopted from the traditional enemies of the Haudenosaunee. A less common, older autonym for the confederation is Ongweh’onweh, meaning "original people".

Haudenosaunee derives from two phonetically similar but etymologically distinct words in the Seneca language: Hodínöhšö:ni:h, meaning "those of the extended house", and Hodínöhsö:ni:h, meaning "house builders". The name "Haudenosaunee" first appears in English in Lewis Henry Morgan's work (1851), where he writes it as Ho-dé-no-sau-nee. The spelling "Hotinnonsionni" is also attested from later in the nineteenth century. An alternative designation, Ganonsyoni, is occasionally encountered as well, from the Mohawk kanǫhsyǫ́·ni "the extended house", or from a cognate expression in a related Iroquoian language; in earlier sources it is variously spelled "Kanosoni", "akwanoschioni", "Aquanuschioni", "Cannassoone", "Canossoone", "Ke-nunctioni", or "Konossioni". More transparently, the Haudenosaunee confederacy is often referred to as the Six Nations (or, for the period before the entry of the Tuscarora in 1722, the Five Nations). The word is Rotinonshón:ni in the Mohawk language.

The origins of the name Iroquois are somewhat obscure, although the term has historically been more common among English texts than Haudenosaunee. Its first written appearance as "Irocois" is in Samuel de Champlain's account of his journey to Tadoussac in 1603. Other early French spellings include "Erocoise", "Hiroquois", "Hyroquoise", "Irecoies", "Iriquois", "Iroquaes", "Irroquois", and "Yroquois", pronounced at the time as [irokwe] or [irokwɛ]. Competing theories have been proposed for this term's origin, but none has gained widespread acceptance. In 1978 Ives Goddard wrote: "No such form is attested in any Indian language as a name for any Iroquoian group, and the ultimate origin and meaning of the name are unknown."

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