Hrotsvitha (c. 935–973) was a secular canoness who wrote drama and Christian poetry under the Ottonian dynasty. She was born in Bad Gandersheim to Saxon nobles and entered Gandersheim Abbey as a canoness. She is considered the first female writer from the Germanosphere, the first person since the Fall of the Roman Empire to write dramas in the Latin West, and the first German female poet.

Hrotsvitha's six short dramas are considered to be her most important works. She is one of the few women who wrote about her life during the early Middle Ages, making her one of the only people to record a history of women in that era from a woman's perspective. She has been called "the most remarkable woman of her time", and an important figure in the history of women.

Little is known about Hrotsvitha's personal life. All of her writing is in Medieval Latin. Her works were rediscovered in 1501 by the humanist Conrad Celtes and translated into English in the 1600s.

Hrotsvitha's name (Latin: Hrotsvitha Gandeshemensis) appears in various forms including: Hrotsvit, Hrosvite, Hroswitha, Hroswithe, Rhotswitha, Roswit, Roswindis and Roswitha. It means "a mighty shout", and speaks to the way she wanted to glorify Christian heroes and legends, as well as the values they represent. Some have commented on how this either represents or conflicts with the personality presented in her writing.

While many have questioned the authenticity of Hrotsvitha's work, examinations and collections of her works, coupled with multiple historical and contemporary works that speak of her, demonstrate that Hrotsvitha's work is authentic. Feminist scholars have argued that this questioning of the authenticity of Hrotsvitha's work reflects a sexist narrative rather than revealing a flaw in her work or that she did not exist, as individuals have been engaging with her work for hundreds of years, and with increased intensity since her rediscovery during the German Renaissance.

All the information about Hrotsvitha comes from the prefaces of her work, and later interpretations of her writings. It is generally accepted that Hrotsvitha was born in approximately 935 and died in 973. Little is known of her lineage, or why she took the veil.

Gandersheim Abbey was a house of secular canonesses. There is some debate over when she entered. Hrotsvitha took vows of chastity and obedience but not poverty. She could live a relatively comfortable life and leave the monastery at any time, all while being protected, studying from a large library, and learning from many teachers. This speaks to her economic position as being from a noble family. Hrotsvitha began her studies under the nun Rikkardis, who was younger than she. She also studied under the Abbess Gerberga, granddaughter of King Henry the Fowler. Abbess Gerberga became a friend and adviser of Hrotsvit. She was a good student who read many works popular at the time with a particular focus on legends about saints and would have spent much of her time learning how to write verse. Hrotsvitha herself became a teacher in her 20s.

As her writings demonstrate a rather mature perspective, they may have been written when she was older. She had a good grasp of the legal system, the history of the Ottonian dynasty and their line of succession. Hrotsvitha was the first Northern European to write about Islam and the Islamic empire. She was both educated and well informed. Her use of myths indicates a specific perspective as she writes about the importance of Christianity—with a focus on virginity, martyrdom, and the strength of Christian values—in the face of the threat Islam posed.