Marian apparition

A Marian apparition is a reported supernatural appearance of Mary, the mother of Jesus. While sometimes described as a type of vision, apparitions are generally regarded as external manifestations, whereas visions are more often understood as internal, spiritual experiences. Throughout history, both Marian apparitions and visions have been associated with religious messages, devotional practices, and pilgrimage traditions.

In the Catholic Church, for a reported appearance to be classified as a Marian apparition, the person or persons who claim to see Mary (the "seers") must claim that they see her visually located in their environment. If the person claims to hear Mary but not see her, this is known as an interior locution, not an apparition. Also excluded from the category of apparitions are dreams, visions experienced in the imagination, the claimed perception of Mary in ordinarily-explainable natural phenomena, and miracles associated with Marian artwork, such as weeping statues.

Believers consider such apparitions to be real and objective interventions of divine power, rather than subjective experiences generated by the perceiving individuals, even in cases where the apparition is reportedly seen by only some, not all, of the people present at the event's location.

Marian apparitions are considered by believers to be expressions of Mary's ongoing motherly care for the church. The understood purpose of each apparition is to draw attention to some aspect of the Christian message, given the needs of a particular time and place. Apparitions are often accompanied by other alleged supernatural phenomena, such as medical cures. However, such miraculous events are not considered the purpose of Marian apparitions, but are alleged to exist primarily to validate and draw attention to the message.

Some Marian apparitions are associated with one or more titles given to Mary, often based on the location of the apparition, such as Our Lady of Pontmain in Pontmain, France (1871). Others use a title that Mary purportedly applies to herself during the alleged apparition, as in the case of the disputed apparition entitled The Lady of All Nations (Netherlands, 1945..1959).

Some Marian apparitions have only one purported seer, such as that of Our Lady of Lourdes (France, 1858). Other apparitions have multiple seers; in the case of Our Lady of Fátima (1917), there were only three seers of the apparition itself, but miraculous phenomena were reported by a crowd of approximately 70,000 people, and even by others located miles away. In other cases, the entirety of a large group of people claims to see Mary, as in the case of Our Lady of La Vang (Vietnam, c. 1800). Some modern mass apparitions, claimed to have been witnessed by hundreds of thousands, such as Our Lady of Zeitoun (Egypt, 1968~1971).

Most alleged apparitions involve the verbal communication of messages, but others are silent, such as the apparition of Our Lady of Knock (Ireland, 1879).

Some apparitions are one-time events, such as Our Lady of La Salette (France, 1846). Others recur over an extended period, such as Our Lady of Laus (France, 17th/18th centuries), whose seer claimed 54 years of appearances. Public, serial apparitions (in which a seer not only says that they have experienced a vision, but that they expect it will recur, causing people to gather to observe) appear to be a relatively recent phenomenon; up until about the seventeenth century, most reported apparitions happened when the individual was alone, or at least no one else was aware of its occurrence.