Mohave people
Mohave people
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Mohave people

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Mohave people

Mohave or Mojave (Mojave: Aha Makhav) are a Native American people from the Colorado River region of the Mojave Desert in Arizona, California, and Nevada. They are enrolled in the federally recognized tribes, the Fort Mojave Indian Tribe of Arizona, California & Nevada and the Colorado River Indian Tribes of the Colorado River Indian Reservation.

Their Mojave language belongs to the Yuman language family.

The original Colorado River and Fort Mojave reservations were established in 1865 and 1870. Both reservations include substantial senior water rights for the Colorado River.

In the 1930s, George Devereux, a Hungarian-French anthropologist, did fieldwork and lived among the Mohave for an extended period of study. He published extensively about their culture and incorporated psychoanalytic thinking in his interpretation of their culture.

The Mojave language belongs to the River Yuman branch of the Yuman language family. It is closely related to the Quechan and Maricopa languages.

In 1994, approximately 74 people in total on the Colorado River and Fort Mojave reservations spoke the language, according to linguist Leanne Hinton. The tribe has published language materials, and there are new efforts to teach the language to their children.

The Mohave creator is Matavilya, who gave Mojave people their clans. His little brother is Mastamho, who gave them the Colorado River and taught them how to plant. Historically, Mojave were agrarian; they planted in the fertile floodplain of the untamed river, following the age-old customs of the Aha cave. They have traditionally used the indigenous plant Datura as a deliriant hallucinogen in a religious sacrament. A Mohave who is coming of age must consume the plant in a rite of passage, in order to enter a new state of consciousness.[citation needed]

Early Mojave history is primarily oral history since the Mojave language was not written in precolonial times. Disease, outside cultures, and white encroachment on their territory disrupted their social organization. Together with having to adapt to a majority culture of another language, this resulted in interrupting the Mojave transmission of their stories and songs to the following generations.[citation needed]

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