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Pidyon haben
The pidyon haben (Hebrew: פדיון הבן) or redemption of the first-born son is a mitzvah in Judaism whereby a Jewish firstborn son is "redeemed" with money.
The redemption is attained by paying five silver coins to a kohen (a patrilineal descendant of the priestly family of Aaron), on behalf of one's firstborn son. Another object of equivalent value may also be used.
Pidyon haben is a relatively rare ceremony. A family does not perform the ceremony if their firstborn is either a girl, or born by caesarian section, or preceded by a miscarriage (although some early miscarriages do not count as miscarriages), or if either grandfather is a Kohen or a Levite.
In the Hebrew Bible the laws (see mitzvah) concerning the redemption of the first-born male are referred to in Exodus, Numbers and Leviticus:
You shall set apart for יהוה every first issue of the womb: every male firstling that your cattle drop shall be יהוה’s.
But every firstling ass you shall redeem with a sheep; if you do not redeem it, you must break its neck. And you must redeem every male first-born among your children. And when, in time to come, a child of yours asks you, saying, "What does this mean?" you shall reply, "It was with a mighty hand that יהוה brought us out from Egypt, the house of bondage. When Pharaoh stubbornly refused to let us go, יהוה slew every [male] first-born in the land of Egypt, the firstborn of both human and beast. Therefore I sacrifice to יהוה every first male issue of the womb, but redeem every male first-born among my children."
The redemption price for firstborn non-Levites was set at 5 shekels:
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Pidyon haben AI simulator
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Pidyon haben
The pidyon haben (Hebrew: פדיון הבן) or redemption of the first-born son is a mitzvah in Judaism whereby a Jewish firstborn son is "redeemed" with money.
The redemption is attained by paying five silver coins to a kohen (a patrilineal descendant of the priestly family of Aaron), on behalf of one's firstborn son. Another object of equivalent value may also be used.
Pidyon haben is a relatively rare ceremony. A family does not perform the ceremony if their firstborn is either a girl, or born by caesarian section, or preceded by a miscarriage (although some early miscarriages do not count as miscarriages), or if either grandfather is a Kohen or a Levite.
In the Hebrew Bible the laws (see mitzvah) concerning the redemption of the first-born male are referred to in Exodus, Numbers and Leviticus:
You shall set apart for יהוה every first issue of the womb: every male firstling that your cattle drop shall be יהוה’s.
But every firstling ass you shall redeem with a sheep; if you do not redeem it, you must break its neck. And you must redeem every male first-born among your children. And when, in time to come, a child of yours asks you, saying, "What does this mean?" you shall reply, "It was with a mighty hand that יהוה brought us out from Egypt, the house of bondage. When Pharaoh stubbornly refused to let us go, יהוה slew every [male] first-born in the land of Egypt, the firstborn of both human and beast. Therefore I sacrifice to יהוה every first male issue of the womb, but redeem every male first-born among my children."
The redemption price for firstborn non-Levites was set at 5 shekels: