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Queer
Queer is often used as an umbrella term for people who are non-heterosexual or non-cisgender. It is alternately used to refer to all people who reject sexual and gender norms and share radical politics characterized by solidarity across lines of identity. Queer is also a self-identity term for many people (similar to but distinct from gay, lesbian, and bisexual), characterized by rejection or disruption of binary categories of sexual orientation and gender.
Originally meaning 'strange' or 'peculiar', queer came to be used pejoratively against LGBTQ people in the late 19th century. From the late 1980s, queer activists began to reclaim the word as a neutral or positive self-description.
In the 21st century, queer became increasingly used to describe a broad spectrum of non-heteronormative sexual or gender identities and politics. Academic disciplines such as queer theory and queer studies have emerged to examine a wide variety of issues, either informed by this type of perspective, or to examine the lives of LGBTQ people. These share a general opposition to binarism, normativity, and a perceived lack of intersectionality, some of them connected only tangentially to the LGBTQ movement. Queer arts, queer cultural groups, and queer political groups are examples of modern expressions of queer identities.
Critics include LGBTQ community members who associate the term more with its colloquial, derogatory usage; those who wish to dissociate themselves from queer radicalism; and those who see it as too amorphous or trendy. Supporters of the term include those who use it to contrast with a more assimilationist part of the gay rights movement, and to signify greater willingness to defy societal norms in pursuit of gender and sexual identity liberation. They may associate it with the advancement of radical perspectives that were also present within past gay liberation movements, such as anti-consumerism or anti-imperialism, or with events such as the Stonewall rebellion.
Queer is sometimes expanded to include any non-normative sexuality expression, including cisgender queer heterosexuality, although some LGBTQ people view this use of the term as appropriation. Some non-heterosexual and/or non-cisgender individuals self-describe themselves as queer for the relative ambiguity and rejection of explicit categorization this provides compared to labels such as lesbian and gay. PFLAG states that as such a personal identity, queer is "valued by some for its defiance, by some because it can be inclusive of the entire community, and by others who find it to be an appropriate term to describe their more fluid identities." Trans and non-binary people in particular frequently self-identify as queer in reference to their sexual orientation and/or gender.
Entering the English language in the 16th century, queer originally meant 'strange', 'odd', 'peculiar', or 'eccentric'. It might refer to something suspicious or "not quite right", or to a person with mild derangement or who exhibits socially inappropriate behaviour. The Northern English expression "there's nowt so queer as folk", meaning "there is nothing as strange as people", employs this meaning. Related meanings of queer include a feeling of unwellness or something that is questionable or suspicious. In the 1922 comic monologue "My Word, You Do Look Queer", the word is taken to mean "unwell". The expression "in Queer street" is used in the United Kingdom for someone in financial trouble. Over time, queer acquired a number of meanings related to sexuality and gender, from narrowly meaning "gay or lesbian" to referring to those who are "not heterosexual" to referring to those who are either not heterosexual or not cisgender (those who are LGBTQ+). The term is still widely used in Hiberno-English with its original meaning as well as to provide adverbial emphasis (very, extremely).
By the late 19th century, queer was beginning to gain a connotation of sexual deviance, used to refer to feminine men or men who were thought to have engaged in same-sex relationships. An early recorded usage of the word in this sense was in an 1894 letter by John Douglas, 9th Marquess of Queensberry, as read aloud at the trial of Oscar Wilde.
Queer was used in mainstream society by the early 20th century, along with fairy and faggot, as a pejorative term to refer to men who were perceived as flamboyant. This was, as historian George Chauncey notes, "the predominant image of all queers within the straight mind".
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Queer
Queer is often used as an umbrella term for people who are non-heterosexual or non-cisgender. It is alternately used to refer to all people who reject sexual and gender norms and share radical politics characterized by solidarity across lines of identity. Queer is also a self-identity term for many people (similar to but distinct from gay, lesbian, and bisexual), characterized by rejection or disruption of binary categories of sexual orientation and gender.
Originally meaning 'strange' or 'peculiar', queer came to be used pejoratively against LGBTQ people in the late 19th century. From the late 1980s, queer activists began to reclaim the word as a neutral or positive self-description.
In the 21st century, queer became increasingly used to describe a broad spectrum of non-heteronormative sexual or gender identities and politics. Academic disciplines such as queer theory and queer studies have emerged to examine a wide variety of issues, either informed by this type of perspective, or to examine the lives of LGBTQ people. These share a general opposition to binarism, normativity, and a perceived lack of intersectionality, some of them connected only tangentially to the LGBTQ movement. Queer arts, queer cultural groups, and queer political groups are examples of modern expressions of queer identities.
Critics include LGBTQ community members who associate the term more with its colloquial, derogatory usage; those who wish to dissociate themselves from queer radicalism; and those who see it as too amorphous or trendy. Supporters of the term include those who use it to contrast with a more assimilationist part of the gay rights movement, and to signify greater willingness to defy societal norms in pursuit of gender and sexual identity liberation. They may associate it with the advancement of radical perspectives that were also present within past gay liberation movements, such as anti-consumerism or anti-imperialism, or with events such as the Stonewall rebellion.
Queer is sometimes expanded to include any non-normative sexuality expression, including cisgender queer heterosexuality, although some LGBTQ people view this use of the term as appropriation. Some non-heterosexual and/or non-cisgender individuals self-describe themselves as queer for the relative ambiguity and rejection of explicit categorization this provides compared to labels such as lesbian and gay. PFLAG states that as such a personal identity, queer is "valued by some for its defiance, by some because it can be inclusive of the entire community, and by others who find it to be an appropriate term to describe their more fluid identities." Trans and non-binary people in particular frequently self-identify as queer in reference to their sexual orientation and/or gender.
Entering the English language in the 16th century, queer originally meant 'strange', 'odd', 'peculiar', or 'eccentric'. It might refer to something suspicious or "not quite right", or to a person with mild derangement or who exhibits socially inappropriate behaviour. The Northern English expression "there's nowt so queer as folk", meaning "there is nothing as strange as people", employs this meaning. Related meanings of queer include a feeling of unwellness or something that is questionable or suspicious. In the 1922 comic monologue "My Word, You Do Look Queer", the word is taken to mean "unwell". The expression "in Queer street" is used in the United Kingdom for someone in financial trouble. Over time, queer acquired a number of meanings related to sexuality and gender, from narrowly meaning "gay or lesbian" to referring to those who are "not heterosexual" to referring to those who are either not heterosexual or not cisgender (those who are LGBTQ+). The term is still widely used in Hiberno-English with its original meaning as well as to provide adverbial emphasis (very, extremely).
By the late 19th century, queer was beginning to gain a connotation of sexual deviance, used to refer to feminine men or men who were thought to have engaged in same-sex relationships. An early recorded usage of the word in this sense was in an 1894 letter by John Douglas, 9th Marquess of Queensberry, as read aloud at the trial of Oscar Wilde.
Queer was used in mainstream society by the early 20th century, along with fairy and faggot, as a pejorative term to refer to men who were perceived as flamboyant. This was, as historian George Chauncey notes, "the predominant image of all queers within the straight mind".