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Siege of Gurdas Nangal
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Siege of Gurdas Nangal
The Battle of Gurdas Nangal took place in April 1715 between the Sikhs, led by Banda Singh Bahadur, and the Mughal Army, led by Abd al-Samad Khan.
Reports about the Sikhs reappearing and winning battles in Panjab kept arriving at the Delhi court, causing great worry among Emperor Farrukh Siyar and his ministers. Meanwhile, the Governor of Lahore, Abd-us-Samad Khan, did nothing about the situation. Instead, he moved south to the Lakhi Jungle to deal with a rebellion by the Bhatti Zamindars, likely to avoid clashing with Banda Singh Bahadur. On March 20, 1715, the Emperor sharply rebuked him and ordered several nobles, including Qamr-ud-Din Khan, Afrasiyab Khan, Muzaffar Khan, Raja Udet Singh Bundela, Raja Gopal Singh Bhadauriya, and many others from both Hindu and Muslim communities, to march with their forces to Punjab to reinforce Abd-us-Samad Khan's campaign against the Sikhs. The Emperor also sent orders to various local military officials in Panjab to join the effort. Responding to these commands, Mirza Ahmad Khan, the Faujdar of Gujrat, gathered a large group of armed Sayyeds; Iradatmand Khan, the Faujdar of Eminabad, Nur Muhammad Khan from Aurangabad and Shaikh Muhammad Dayam from Batala, Sayyed Hafeez Ali Khan from Haibatpur, Suhrab Khan from Kalanaur, Raja Bhim Singh from Katoch; and Har Deva, son of Raja Dhrub Deva of Jasrota, assembled their troops in Lahore. At the same time, Arif Beg Khan, the Deputy Governor of Lahore, left the city and set up camp near Shah Ganj, likely waiting for Abd-us-Samad Khan to return from the south.
Banda Singh Bahadur was well aware of the buildup in Lahore. In response, he quickly decided to construct a basic mud barrier at a small village named Kat Mirza Jan, located between Kalanaur and Batala. However, before his fortification was fully complete, a united force of local military leaders, commanded by Abd-us-Samad Khan and his deputy, Arif Beg, launched an attack on the Sikhs. According to the account in the Siyar-ul-Mutakherin, Banda Singh held his ground in a manner that amazed everyone; he fought so courageously that he nearly defeated the enemy’s main general. Although he was relentlessly chased, he managed to retreat from one position to another, much like a wild animal darting through dense woods, suffering heavy losses while also inflicting serious damage on his pursuers. Khafi Khan similarly notes that the Sikhs battled with such ferocity that they almost overwhelmed the opposing forces on several occasions. Lacking a secure defensive position, however, they eventually had no choice but to abandon their posts and withdraw to Gurdaspur.
After retreating, the Sikhs took shelter in a ruined village called Gurdas Nangal. This location lies about one mile west of today's Gurdas Nangal village, four miles west of Gurdaspur, and within about a mile of the villages Nawanpind, Parowal, Rajputan, Jattan, and Kalianpur. Because the area lacked proper fortifications, they used the enclosed compound of Bhai Duni Chand for protection. Fortunately, this enclosure had a strong, massive wall and was large enough to hold all of Banda Singh’s men. Determined to defend his people, Banda Singh worked to strengthen the defenses and gather supplies of food and ammunition. He dug a moat around the enclosure using water from a nearby canal and diverted water from the Imperial Canal, known as the Shahi Nahar, along with other small streams flowing from the hills, to create a muddy barrier that made it difficult for enemy soldiers or horses to approach. On April 17, 1715, Emperor Farrukh Siyar received reports from Delhi that Abd-us-Samad Khan had tracked the Sikhs to this new position, and that his officers were busy digging trenches and building mounds for a siege. The Emperor then instructed Itmad-ud-Daula to order Abd-us-Samad Khan to either kill or imprison the Sikh chief and his followers. When Abd-us-Samad Khan and his allies finally arrived at Gurdas Nangal, many Sikhs were out in the surrounding villages gathering supplies. A significant number of these men were captured by the Imperial troops, who were combing the countryside in search of them, and they were brought back to the camp and executed with extreme cruelty and indignity.
The Sikhs enclosure was quickly cut off by the enemy, who maintained such a tight blockade that not even a single blade of grass or kernel of corn could enter. At intervals, Abd-us-Samad Khan and his son Zakariya Khan, leading several thousand soldiers along with allied forces, tried to breach the Sikh defenses. However, these assaults were repelled by just a small number of Sikhs, whose vigorous defense left the attackers frustrated. Mohammad Qasim, writing in the service of Arif Beg Khan, described how, two or three times a day, groups of around forty or fifty Sikhs would leave the safety of their enclosure to collect grass for their cattle. When the enemy forces moved to intercept them, the Sikhs would launch a swift counterattack using arrows, muskets, and small swords before disappearing back into their shelter. The attackers were so intimidated by the Sikhs and the reputed sorcery of their chief that they even prayed for Banda Singh to flee. These daring sorties and the progress of the siege were reported to the Emperor in a letter received in Delhi on 30 April 1715. Realizing that no fewer than thirty thousand men were needed to stop the Sikhs from breaking out, Abd-us-Samad Khan welcomed the reinforcements sent by Qamr-ud-Din. When the siege line was pushed close enough for cannon fire to reach the fortress, the task of completely encircling it was divided among the commanders: Abd-us-Samad Khan took one side, Qamr-ud-Din Khan and Zakariya Khan covered two sides, while Faujdars and Zamindars secured the fourth side. To ensure a coordinated effort, their tents were pitched close together and connected by ropes, forming a continuous barrier around the fort.
Abd-us-Samad Khan began setting up artillery and advancing his positions against the Sikhs. In response, the Sikhs held their ground with steadfast defense and remarkable bravery, launching a continuous barrage of projectiles into the enemy camp both day and night. They repeatedly ventured into the enemy trenches, inflicting heavy casualties.
To protect themselves and their animals, the Imperial soldiers built long earth embankments ranging from ten to twenty yards in front of each of their tents and hid behind these makeshift shields. Gradually, they sealed off all the gaps in their defenses until the entire camp was enclosed by a wall without the Sikhs even noticing. Despite these obstacles, the Sikhs repeatedly demonstrated daring by breaking through the enemy’s barriers and seizing supplies from the attackers. For instance, Baba Binod Singh would occasionally leave the safety of the enclosure to collect meat and other food from the enemy’s market, much to the astonishment of the entire camp. Every attempt to capture him failed; if the enemy kept a close watch in the morning, he would strike in the evening, and if they guarded in the evening, he would attack in the afternoon, always disappearing before they could react.
The unwavering courage of the Guru’s followers earned them even the grudging respect of their adversaries, who feared that a mass breakout might be attempted, with many sacrificing their lives to ensure their leader, Banda Singh, escaped. Moreover, the superstitious enemy troops were convinced that Banda Singh possessed magical abilities, believing he could transform into an animal like a dog or a cat. This led them to relentlessly attack any dog or cat emerging from the Sikh area, not stopping until the animal was dead. The siege and fierce clashes continued for several months, resulting in significant losses on both sides.
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Siege of Gurdas Nangal
The Battle of Gurdas Nangal took place in April 1715 between the Sikhs, led by Banda Singh Bahadur, and the Mughal Army, led by Abd al-Samad Khan.
Reports about the Sikhs reappearing and winning battles in Panjab kept arriving at the Delhi court, causing great worry among Emperor Farrukh Siyar and his ministers. Meanwhile, the Governor of Lahore, Abd-us-Samad Khan, did nothing about the situation. Instead, he moved south to the Lakhi Jungle to deal with a rebellion by the Bhatti Zamindars, likely to avoid clashing with Banda Singh Bahadur. On March 20, 1715, the Emperor sharply rebuked him and ordered several nobles, including Qamr-ud-Din Khan, Afrasiyab Khan, Muzaffar Khan, Raja Udet Singh Bundela, Raja Gopal Singh Bhadauriya, and many others from both Hindu and Muslim communities, to march with their forces to Punjab to reinforce Abd-us-Samad Khan's campaign against the Sikhs. The Emperor also sent orders to various local military officials in Panjab to join the effort. Responding to these commands, Mirza Ahmad Khan, the Faujdar of Gujrat, gathered a large group of armed Sayyeds; Iradatmand Khan, the Faujdar of Eminabad, Nur Muhammad Khan from Aurangabad and Shaikh Muhammad Dayam from Batala, Sayyed Hafeez Ali Khan from Haibatpur, Suhrab Khan from Kalanaur, Raja Bhim Singh from Katoch; and Har Deva, son of Raja Dhrub Deva of Jasrota, assembled their troops in Lahore. At the same time, Arif Beg Khan, the Deputy Governor of Lahore, left the city and set up camp near Shah Ganj, likely waiting for Abd-us-Samad Khan to return from the south.
Banda Singh Bahadur was well aware of the buildup in Lahore. In response, he quickly decided to construct a basic mud barrier at a small village named Kat Mirza Jan, located between Kalanaur and Batala. However, before his fortification was fully complete, a united force of local military leaders, commanded by Abd-us-Samad Khan and his deputy, Arif Beg, launched an attack on the Sikhs. According to the account in the Siyar-ul-Mutakherin, Banda Singh held his ground in a manner that amazed everyone; he fought so courageously that he nearly defeated the enemy’s main general. Although he was relentlessly chased, he managed to retreat from one position to another, much like a wild animal darting through dense woods, suffering heavy losses while also inflicting serious damage on his pursuers. Khafi Khan similarly notes that the Sikhs battled with such ferocity that they almost overwhelmed the opposing forces on several occasions. Lacking a secure defensive position, however, they eventually had no choice but to abandon their posts and withdraw to Gurdaspur.
After retreating, the Sikhs took shelter in a ruined village called Gurdas Nangal. This location lies about one mile west of today's Gurdas Nangal village, four miles west of Gurdaspur, and within about a mile of the villages Nawanpind, Parowal, Rajputan, Jattan, and Kalianpur. Because the area lacked proper fortifications, they used the enclosed compound of Bhai Duni Chand for protection. Fortunately, this enclosure had a strong, massive wall and was large enough to hold all of Banda Singh’s men. Determined to defend his people, Banda Singh worked to strengthen the defenses and gather supplies of food and ammunition. He dug a moat around the enclosure using water from a nearby canal and diverted water from the Imperial Canal, known as the Shahi Nahar, along with other small streams flowing from the hills, to create a muddy barrier that made it difficult for enemy soldiers or horses to approach. On April 17, 1715, Emperor Farrukh Siyar received reports from Delhi that Abd-us-Samad Khan had tracked the Sikhs to this new position, and that his officers were busy digging trenches and building mounds for a siege. The Emperor then instructed Itmad-ud-Daula to order Abd-us-Samad Khan to either kill or imprison the Sikh chief and his followers. When Abd-us-Samad Khan and his allies finally arrived at Gurdas Nangal, many Sikhs were out in the surrounding villages gathering supplies. A significant number of these men were captured by the Imperial troops, who were combing the countryside in search of them, and they were brought back to the camp and executed with extreme cruelty and indignity.
The Sikhs enclosure was quickly cut off by the enemy, who maintained such a tight blockade that not even a single blade of grass or kernel of corn could enter. At intervals, Abd-us-Samad Khan and his son Zakariya Khan, leading several thousand soldiers along with allied forces, tried to breach the Sikh defenses. However, these assaults were repelled by just a small number of Sikhs, whose vigorous defense left the attackers frustrated. Mohammad Qasim, writing in the service of Arif Beg Khan, described how, two or three times a day, groups of around forty or fifty Sikhs would leave the safety of their enclosure to collect grass for their cattle. When the enemy forces moved to intercept them, the Sikhs would launch a swift counterattack using arrows, muskets, and small swords before disappearing back into their shelter. The attackers were so intimidated by the Sikhs and the reputed sorcery of their chief that they even prayed for Banda Singh to flee. These daring sorties and the progress of the siege were reported to the Emperor in a letter received in Delhi on 30 April 1715. Realizing that no fewer than thirty thousand men were needed to stop the Sikhs from breaking out, Abd-us-Samad Khan welcomed the reinforcements sent by Qamr-ud-Din. When the siege line was pushed close enough for cannon fire to reach the fortress, the task of completely encircling it was divided among the commanders: Abd-us-Samad Khan took one side, Qamr-ud-Din Khan and Zakariya Khan covered two sides, while Faujdars and Zamindars secured the fourth side. To ensure a coordinated effort, their tents were pitched close together and connected by ropes, forming a continuous barrier around the fort.
Abd-us-Samad Khan began setting up artillery and advancing his positions against the Sikhs. In response, the Sikhs held their ground with steadfast defense and remarkable bravery, launching a continuous barrage of projectiles into the enemy camp both day and night. They repeatedly ventured into the enemy trenches, inflicting heavy casualties.
To protect themselves and their animals, the Imperial soldiers built long earth embankments ranging from ten to twenty yards in front of each of their tents and hid behind these makeshift shields. Gradually, they sealed off all the gaps in their defenses until the entire camp was enclosed by a wall without the Sikhs even noticing. Despite these obstacles, the Sikhs repeatedly demonstrated daring by breaking through the enemy’s barriers and seizing supplies from the attackers. For instance, Baba Binod Singh would occasionally leave the safety of the enclosure to collect meat and other food from the enemy’s market, much to the astonishment of the entire camp. Every attempt to capture him failed; if the enemy kept a close watch in the morning, he would strike in the evening, and if they guarded in the evening, he would attack in the afternoon, always disappearing before they could react.
The unwavering courage of the Guru’s followers earned them even the grudging respect of their adversaries, who feared that a mass breakout might be attempted, with many sacrificing their lives to ensure their leader, Banda Singh, escaped. Moreover, the superstitious enemy troops were convinced that Banda Singh possessed magical abilities, believing he could transform into an animal like a dog or a cat. This led them to relentlessly attack any dog or cat emerging from the Sikh area, not stopping until the animal was dead. The siege and fierce clashes continued for several months, resulting in significant losses on both sides.
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