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Terracotta
Terracotta, also known as terra cotta or terra-cotta (Italian: [ˌtɛrraˈkɔtta]; lit. 'baked earth'; from Latin terra cocta 'cooked earth'), is a clay-based non-vitreous ceramic fired at relatively low temperatures. It is therefore a term used for earthenware objects of certain types, as set out below.
Usage and definitions of the term vary, such as:
This article covers the sense of terracotta as a medium in sculpture, as in the Terracotta Army and Greek terracotta figurines, and architectural decoration. Neither pottery such as utilitarian earthenware nor East Asian and European sculpture in porcelain are covered.
Terracotta female figurines were uncovered by archaeologists in excavations of Mohenjo-daro, Pakistan (3000–1500 BCE). Along with phallus-shaped stones, these suggest some sort of fertility cult. The Burney Relief is an outstanding terracotta plaque from Ancient Mesopotamia of about 1950 BCE. In Mesoamerica, the great majority of Olmec figurines were in terracotta. Many ushabti mortuary statuettes were also made of terracotta in Ancient Egypt.
Terracotta has been a medium for art since the Harappan civilization, although techniques used differed in each time period. In the Mauryan times, they were mainly figures of mother goddesses, indicating a fertility cult. Moulds were used for the face, whereas the body was hand-modelled. In the Shungan times, a single mould was used to make the entire figure and depending upon the baking time, the colour differed from red to light orange. The Satavahanas used two different moulds- one for the front and the other for the back and kept a piece of clay in each mould and joined them together, making some artefacts hollow from within. Some Satavahana terracotta artefacts also seem to have a thin strip of clay joining the two moulds. This technique may have been imported from the Romans and is seen nowhere else in the country.
Contemporary centres for terracotta figurines include West Bengal, Bihar, Jharkhand, Rajasthan and Tamil Nadu. In Bishnupur, West Bengal, the terracotta pattern–panels on the temples are known for their intricate details. The Bankura Horse is also very famous and belongs to the Bengal school of terracotta. Madhya Pradesh is one of the most prominent production centres of terracotta art today. The tribes of the Bastar have a rich tradition. They make intricate designs and statues of animals and birds. Hand-painted clay and terracotta products are produced in Gujarat. The Aiyanar cult in Tamil Nadu is associated with life-size terracotta statues.
Traditional terracotta sculptures, mainly religious, also continue to be made. The demand for this craft is seasonal, reaching its peak during the harvest festival, when new pottery and votive idols are required. During the rest of the year, the makers rely on agriculture or some other means of income. The designs are often redundant as crafters apply similar reliefs and techniques for different subjects. Customers suggest subjects and uses for each piece.
To sustain the legacy, the Indian Government has established the Sanskriti Museum of Indian Terracotta in New Delhi. The initiative encourages ongoing work in this medium through displays terracotta from different sub-continent regions and periods. In 2010, the India Post Service issued a stamp commemorating the craft which shows a terracotta doll from the craft museum.[citation needed]
Terracotta
Terracotta, also known as terra cotta or terra-cotta (Italian: [ˌtɛrraˈkɔtta]; lit. 'baked earth'; from Latin terra cocta 'cooked earth'), is a clay-based non-vitreous ceramic fired at relatively low temperatures. It is therefore a term used for earthenware objects of certain types, as set out below.
Usage and definitions of the term vary, such as:
This article covers the sense of terracotta as a medium in sculpture, as in the Terracotta Army and Greek terracotta figurines, and architectural decoration. Neither pottery such as utilitarian earthenware nor East Asian and European sculpture in porcelain are covered.
Terracotta female figurines were uncovered by archaeologists in excavations of Mohenjo-daro, Pakistan (3000–1500 BCE). Along with phallus-shaped stones, these suggest some sort of fertility cult. The Burney Relief is an outstanding terracotta plaque from Ancient Mesopotamia of about 1950 BCE. In Mesoamerica, the great majority of Olmec figurines were in terracotta. Many ushabti mortuary statuettes were also made of terracotta in Ancient Egypt.
Terracotta has been a medium for art since the Harappan civilization, although techniques used differed in each time period. In the Mauryan times, they were mainly figures of mother goddesses, indicating a fertility cult. Moulds were used for the face, whereas the body was hand-modelled. In the Shungan times, a single mould was used to make the entire figure and depending upon the baking time, the colour differed from red to light orange. The Satavahanas used two different moulds- one for the front and the other for the back and kept a piece of clay in each mould and joined them together, making some artefacts hollow from within. Some Satavahana terracotta artefacts also seem to have a thin strip of clay joining the two moulds. This technique may have been imported from the Romans and is seen nowhere else in the country.
Contemporary centres for terracotta figurines include West Bengal, Bihar, Jharkhand, Rajasthan and Tamil Nadu. In Bishnupur, West Bengal, the terracotta pattern–panels on the temples are known for their intricate details. The Bankura Horse is also very famous and belongs to the Bengal school of terracotta. Madhya Pradesh is one of the most prominent production centres of terracotta art today. The tribes of the Bastar have a rich tradition. They make intricate designs and statues of animals and birds. Hand-painted clay and terracotta products are produced in Gujarat. The Aiyanar cult in Tamil Nadu is associated with life-size terracotta statues.
Traditional terracotta sculptures, mainly religious, also continue to be made. The demand for this craft is seasonal, reaching its peak during the harvest festival, when new pottery and votive idols are required. During the rest of the year, the makers rely on agriculture or some other means of income. The designs are often redundant as crafters apply similar reliefs and techniques for different subjects. Customers suggest subjects and uses for each piece.
To sustain the legacy, the Indian Government has established the Sanskriti Museum of Indian Terracotta in New Delhi. The initiative encourages ongoing work in this medium through displays terracotta from different sub-continent regions and periods. In 2010, the India Post Service issued a stamp commemorating the craft which shows a terracotta doll from the craft museum.[citation needed]