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Tlacolula de Matamoros
Tlacolula de Matamoros is a city and municipality in the Mexican state of Oaxaca, about 30 km from the center of the city of Oaxaca on Federal Highway 190, which leads east to Mitla and the Isthmus of Tehuantepec. It is part of the Tlacolula District in the east of the Valles Centrales Region.
The city is the main commercial center for the Tlacolula Valley area, and best known for its weekly open air market held on Sundays. This market is one of the oldest, largest and busiest in Oaxaca, mostly selling food and other necessities for the many rural people which come into town on this day to shop. The city is also home to a 16th-century Dominican church, whose chapel, the Capilla del Señor de Tlacolula, is known for its ornate Baroque decoration and a crucifix to which have been ascribed many miracles. Outside the city proper, the municipality is home to the Yagul archeological site. and a number of a group of one hundred caves and rock shelters which document the pre-historic transition of people from hunting and gathering to agriculture based on the domestication of corn and other plants.
The name most likely comes from the Nahuatl phrase tlacolullan, which means "place of abundance." However, some trace the origin to the Nahuatl phrase tlacololli, which means "something twisted." Its original Zapotec name was Guillbaan, which means "village of the burials." The appendage "de Matamoros" is to honor Mariano Matamoros of the Mexican War of Independence.
The Zapotecs probably arrived in the central valleys of Oaxaca in the 2nd century CE. At that time, much of the Tlacolula area was covered by a lake. Fray Juan de Torquemada thought that the Zapotecs arrived from a region called Panuco and established themselves first at Tule, with the first dominant settlement at Teotitlán del Valle. The early populations eventually drained the lake, and built a number of settlements. The first settlement nearest the modern city is at what is now San Antonio de la Cal, which was established around 1250 Eventually, the Zapotecs dominated most of the central valleys area. Tradition states that the city was first founded in Yagul, now an archeological site.
There are two competing stories as to how the modern settlement was established by the Spanish. The first states that it was founded as a way station for Europeans traveling to and from the Isthmus of Tehuantepec at the location between the Salado and Seco Rivers. However, flooding forced the community to move to the present location. The other version has the settlement founded by friars Gonzalo Lucero and Bernardino de Minaya as an evangelization center and monastery, to which the native population eventually drifted. Either way, the settlement was formally established as Santa Maria de la Asuncion Tlacolula in 1560. One of the first major constructions in the Spanish settlement was the Church of La Asunción in 1561. Many of the religious festivals which continue to this day were established around the same time.
After the establishment of the town, several haciendas were established belonging to the Alferez, Taniye and Soriano families.
During the Mexican Revolution, factions loyal to Venustiano Carranza and Francisco Villa fought for dominance here, with battles in the Sierra Juárez mountains and at the city itself.
During the 1960s and 1970s, the city was well known for counterfeit goods, which was mostly eliminated in the 1980s. Since the 2000s, it has been making a comeback, especially in the form of unlicensed CDs and DVDs.
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Tlacolula de Matamoros
Tlacolula de Matamoros is a city and municipality in the Mexican state of Oaxaca, about 30 km from the center of the city of Oaxaca on Federal Highway 190, which leads east to Mitla and the Isthmus of Tehuantepec. It is part of the Tlacolula District in the east of the Valles Centrales Region.
The city is the main commercial center for the Tlacolula Valley area, and best known for its weekly open air market held on Sundays. This market is one of the oldest, largest and busiest in Oaxaca, mostly selling food and other necessities for the many rural people which come into town on this day to shop. The city is also home to a 16th-century Dominican church, whose chapel, the Capilla del Señor de Tlacolula, is known for its ornate Baroque decoration and a crucifix to which have been ascribed many miracles. Outside the city proper, the municipality is home to the Yagul archeological site. and a number of a group of one hundred caves and rock shelters which document the pre-historic transition of people from hunting and gathering to agriculture based on the domestication of corn and other plants.
The name most likely comes from the Nahuatl phrase tlacolullan, which means "place of abundance." However, some trace the origin to the Nahuatl phrase tlacololli, which means "something twisted." Its original Zapotec name was Guillbaan, which means "village of the burials." The appendage "de Matamoros" is to honor Mariano Matamoros of the Mexican War of Independence.
The Zapotecs probably arrived in the central valleys of Oaxaca in the 2nd century CE. At that time, much of the Tlacolula area was covered by a lake. Fray Juan de Torquemada thought that the Zapotecs arrived from a region called Panuco and established themselves first at Tule, with the first dominant settlement at Teotitlán del Valle. The early populations eventually drained the lake, and built a number of settlements. The first settlement nearest the modern city is at what is now San Antonio de la Cal, which was established around 1250 Eventually, the Zapotecs dominated most of the central valleys area. Tradition states that the city was first founded in Yagul, now an archeological site.
There are two competing stories as to how the modern settlement was established by the Spanish. The first states that it was founded as a way station for Europeans traveling to and from the Isthmus of Tehuantepec at the location between the Salado and Seco Rivers. However, flooding forced the community to move to the present location. The other version has the settlement founded by friars Gonzalo Lucero and Bernardino de Minaya as an evangelization center and monastery, to which the native population eventually drifted. Either way, the settlement was formally established as Santa Maria de la Asuncion Tlacolula in 1560. One of the first major constructions in the Spanish settlement was the Church of La Asunción in 1561. Many of the religious festivals which continue to this day were established around the same time.
After the establishment of the town, several haciendas were established belonging to the Alferez, Taniye and Soriano families.
During the Mexican Revolution, factions loyal to Venustiano Carranza and Francisco Villa fought for dominance here, with battles in the Sierra Juárez mountains and at the city itself.
During the 1960s and 1970s, the city was well known for counterfeit goods, which was mostly eliminated in the 1980s. Since the 2000s, it has been making a comeback, especially in the form of unlicensed CDs and DVDs.