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Villanovan culture
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Villanovan culture
The Villanovan culture (c. 900–700 BCE), regarded as the earliest phase of the Etruscan civilization, was the earliest Iron Age culture of Italy. It directly followed the Bronze Age Proto-Villanovan culture which branched off from the Urnfield culture of Central Europe. The name derives from the locality of Villanova, a fraction of the municipality of Castenaso in the Metropolitan City of Bologna where, between 1853 and 1855, Giovanni Gozzadini found the remains of a necropolis, bringing to light 193 tombs, of which there were 179 cremations and 14 inhumations.
The Villanovans introduced iron-working to the Italian Peninsula. They practiced cremation and buried the ashes of their dead in pottery urns of distinctive double-cone shape.
The name Villanovan of the early phases of the Etruscan civilization comes from the site of the first archaeological finds relating to this advanced culture, which were remnants of a cemetery found near Villanova (Castenaso, 12 kilometres east of Bologna) in northern Italy. The excavation lasting from 1853 to 1855 was done by the scholar and site owner, count Giovanni Gozzadini, and involved 193 tombs, six of which were separated from the rest as if to signify a special social status. The "well tomb" pit graves lined with stones contained funerary urns. These had been only sporadically plundered and most were untouched. In 1893, a chance discovery unearthed another distinctive Villanovan necropolis at Verucchio overlooking the Adriatic coastal plain.
The burial characteristics relate the Villanovan culture to the Central European Urnfield culture (c. 1300–750 BCE) and Celtic Hallstatt culture that succeeded the Urnfield culture. It is not possible to tell these apart in their earlier stages. Cremated remains were placed in cinerary urns, specifically in biconical urns and then buried. The urns were a form of Villanovan pottery known as impasto. A custom believed to originate with the Villanovan culture is the usage of hut-shaped urns, which were cinerary urns fashioned like the huts in which the villagers lived. Typical sgraffito decorations of swastikas, meanders, and squares were scratched with a comb-like tool. Urns were accompanied by simple bronze fibulae, razors and rings.
The Villanovan culture is broadly divided into Villanovan I from c. 960 BCE to c. 801 BCE and the Villanovan II from c. 800 BCE to 720 BCE. The later phase (Villanovan II) saw radical changes, evidence of contact with Hellenic civilization and trade with the north along the Amber Road. This evidence takes the form of glass and amber necklaces for women, armor and horse harness fittings of bronze, and the development of elite graves in contrast to the earlier egalitarian culture. Chamber tombs and inhumation (burial) practices were developed side-by-side with the earlier cremation practices. With the last phase of Villanovan II the Etruscans, in particular Southern Etruria, entered the Orientalizing period. The northernmost areas of the Etruscan world, such as Etruria Padana, continued in their development as Villanovan III (750–680 BCE) and Villanovan IV (680–540 BCE).
The metalwork quality found in bronze and pottery demonstrate the skill of the Villanovan artisans. Some grave goods from burial sites display an even higher quality, suggesting the development of societal elites within Villanovan culture. Tools and items were placed in graves suggesting a belief in an afterlife. Men's graves contained weapons, armor, while those for women included weaving tools. A few graves switched or mixed these, indicating the possibility that some women employed tools and that some men made clothing.
During the Villanovan period Etruscans traded with other states from the Mediterranean such as Greeks, Balkans, and Sardinia. Trade brought about advancement in metallurgy, and Greek presence influenced Villanovan pottery.
Buildings were rectangular in shape. The people lived in small huts, made of wattle and daub with wooden poles for support. Within the huts, cooking stands, utensils and charred animal bones give evidence about the family life of early inhabitants in Italy. Some huts contained large pottery jars for food storage sunk into their floors. There was also a rock cut drain to channel rainwater to communal reservoirs.
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Villanovan culture
The Villanovan culture (c. 900–700 BCE), regarded as the earliest phase of the Etruscan civilization, was the earliest Iron Age culture of Italy. It directly followed the Bronze Age Proto-Villanovan culture which branched off from the Urnfield culture of Central Europe. The name derives from the locality of Villanova, a fraction of the municipality of Castenaso in the Metropolitan City of Bologna where, between 1853 and 1855, Giovanni Gozzadini found the remains of a necropolis, bringing to light 193 tombs, of which there were 179 cremations and 14 inhumations.
The Villanovans introduced iron-working to the Italian Peninsula. They practiced cremation and buried the ashes of their dead in pottery urns of distinctive double-cone shape.
The name Villanovan of the early phases of the Etruscan civilization comes from the site of the first archaeological finds relating to this advanced culture, which were remnants of a cemetery found near Villanova (Castenaso, 12 kilometres east of Bologna) in northern Italy. The excavation lasting from 1853 to 1855 was done by the scholar and site owner, count Giovanni Gozzadini, and involved 193 tombs, six of which were separated from the rest as if to signify a special social status. The "well tomb" pit graves lined with stones contained funerary urns. These had been only sporadically plundered and most were untouched. In 1893, a chance discovery unearthed another distinctive Villanovan necropolis at Verucchio overlooking the Adriatic coastal plain.
The burial characteristics relate the Villanovan culture to the Central European Urnfield culture (c. 1300–750 BCE) and Celtic Hallstatt culture that succeeded the Urnfield culture. It is not possible to tell these apart in their earlier stages. Cremated remains were placed in cinerary urns, specifically in biconical urns and then buried. The urns were a form of Villanovan pottery known as impasto. A custom believed to originate with the Villanovan culture is the usage of hut-shaped urns, which were cinerary urns fashioned like the huts in which the villagers lived. Typical sgraffito decorations of swastikas, meanders, and squares were scratched with a comb-like tool. Urns were accompanied by simple bronze fibulae, razors and rings.
The Villanovan culture is broadly divided into Villanovan I from c. 960 BCE to c. 801 BCE and the Villanovan II from c. 800 BCE to 720 BCE. The later phase (Villanovan II) saw radical changes, evidence of contact with Hellenic civilization and trade with the north along the Amber Road. This evidence takes the form of glass and amber necklaces for women, armor and horse harness fittings of bronze, and the development of elite graves in contrast to the earlier egalitarian culture. Chamber tombs and inhumation (burial) practices were developed side-by-side with the earlier cremation practices. With the last phase of Villanovan II the Etruscans, in particular Southern Etruria, entered the Orientalizing period. The northernmost areas of the Etruscan world, such as Etruria Padana, continued in their development as Villanovan III (750–680 BCE) and Villanovan IV (680–540 BCE).
The metalwork quality found in bronze and pottery demonstrate the skill of the Villanovan artisans. Some grave goods from burial sites display an even higher quality, suggesting the development of societal elites within Villanovan culture. Tools and items were placed in graves suggesting a belief in an afterlife. Men's graves contained weapons, armor, while those for women included weaving tools. A few graves switched or mixed these, indicating the possibility that some women employed tools and that some men made clothing.
During the Villanovan period Etruscans traded with other states from the Mediterranean such as Greeks, Balkans, and Sardinia. Trade brought about advancement in metallurgy, and Greek presence influenced Villanovan pottery.
Buildings were rectangular in shape. The people lived in small huts, made of wattle and daub with wooden poles for support. Within the huts, cooking stands, utensils and charred animal bones give evidence about the family life of early inhabitants in Italy. Some huts contained large pottery jars for food storage sunk into their floors. There was also a rock cut drain to channel rainwater to communal reservoirs.
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