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Apostolic Tradition
The Apostolic Tradition (or Egyptian Church Order) is an early Christian treatise which belongs to the genre of the ancient Church Orders. It has been described to be of "incomparable importance as a source of information about church life and liturgy in the third century".
Rediscovered in the 19th century, it was given the name of "Egyptian Church Order". In the first half of the 20th century, this text was commonly identified with the lost Apostolic Tradition presumed to have been written by Hippolytus of Rome. Due to this attribution, and the apparent early date of the text, Apostolic Tradition played a crucial role in the liturgical reforms of many mainstream Christian bodies. The attribution of the text to Hippolytus has since become a subject of continued debate in recent scholarship.
If the Apostolic Tradition is the work of Hippolytus of Rome, it would be dated before 235 AD (when Hippolytus is believed to have suffered martyrdom) and its origin would be Rome; this date has been defended by scholars such as Brent and Stewart in recent debates over its authorship. Against this view, some scholars (see Bradshaw) believe that the key liturgical sections incorporate material from separate sources, some Roman and some not, ranging from the middle second to the fourth century, being gathered and compiled from about 375-400 AD, probably in Egypt or even Syria. Other scholars have suggested that the Apostolic Tradition portrays a liturgy that was never celebrated.
The text was found in the late 5th century Latin manuscript known as Verona Palimpsest, where it is the third item in the collection.
An earlier and more complete Ethiopic version of the text, which was translated directly from the original Greek between the fourth and sixth centuries, was discovered in Ethiopia in 1999 within a 13th-century manuscript known as the Aksumite Collection. This manuscript is a compendium of synodical materials covering topics like canon law, liturgy, historiography, etc. It includes selected additions from the Didache and Didascalia before the concluding chapter 43. The text transmitted in the Aksumite Collection lacks the Anaphora of the Apostolic Tradition from Chapter 4. In 2025, the Ethiopic text was translated into English.
Chapter 36 of the probable Greek original text was identified in 1975 as one item in a florilegium of patristic fragments.
The first comprehensive critical editions were those of Gregory Dix in 1937, and then in 1946 by Bernard Botte.
Recent scholarship, such as that by Bradshaw and Johnson, has called into question the degree to which the liturgical texts witnessed in the Apostolic Tradition may be taken as representing the regular forms of worship in Rome in the 3rd century. They propose that, over the centuries, later and non-Roman liturgical forms have accumulated within an older, and substantially Roman, Church Order.
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Apostolic Tradition
The Apostolic Tradition (or Egyptian Church Order) is an early Christian treatise which belongs to the genre of the ancient Church Orders. It has been described to be of "incomparable importance as a source of information about church life and liturgy in the third century".
Rediscovered in the 19th century, it was given the name of "Egyptian Church Order". In the first half of the 20th century, this text was commonly identified with the lost Apostolic Tradition presumed to have been written by Hippolytus of Rome. Due to this attribution, and the apparent early date of the text, Apostolic Tradition played a crucial role in the liturgical reforms of many mainstream Christian bodies. The attribution of the text to Hippolytus has since become a subject of continued debate in recent scholarship.
If the Apostolic Tradition is the work of Hippolytus of Rome, it would be dated before 235 AD (when Hippolytus is believed to have suffered martyrdom) and its origin would be Rome; this date has been defended by scholars such as Brent and Stewart in recent debates over its authorship. Against this view, some scholars (see Bradshaw) believe that the key liturgical sections incorporate material from separate sources, some Roman and some not, ranging from the middle second to the fourth century, being gathered and compiled from about 375-400 AD, probably in Egypt or even Syria. Other scholars have suggested that the Apostolic Tradition portrays a liturgy that was never celebrated.
The text was found in the late 5th century Latin manuscript known as Verona Palimpsest, where it is the third item in the collection.
An earlier and more complete Ethiopic version of the text, which was translated directly from the original Greek between the fourth and sixth centuries, was discovered in Ethiopia in 1999 within a 13th-century manuscript known as the Aksumite Collection. This manuscript is a compendium of synodical materials covering topics like canon law, liturgy, historiography, etc. It includes selected additions from the Didache and Didascalia before the concluding chapter 43. The text transmitted in the Aksumite Collection lacks the Anaphora of the Apostolic Tradition from Chapter 4. In 2025, the Ethiopic text was translated into English.
Chapter 36 of the probable Greek original text was identified in 1975 as one item in a florilegium of patristic fragments.
The first comprehensive critical editions were those of Gregory Dix in 1937, and then in 1946 by Bernard Botte.
Recent scholarship, such as that by Bradshaw and Johnson, has called into question the degree to which the liturgical texts witnessed in the Apostolic Tradition may be taken as representing the regular forms of worship in Rome in the 3rd century. They propose that, over the centuries, later and non-Roman liturgical forms have accumulated within an older, and substantially Roman, Church Order.