Archibald Campbell Tait
Archibald Campbell Tait
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Archibald Campbell Tait

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Archibald Campbell Tait

Archibald Campbell Tait (21 December 1811 – 3 December 1882) was an Archbishop of Canterbury in the Church of England and theologian. He was the first Scottish priest to become Archbishop of Canterbury and thus, head of the Church of England.

Tait was born on Saturday, 21 December 1811, at 2 Park Place in Edinburgh, Scotland, the son of Crauford Tait WS of Harviestoun (1766–1832) and his wife, Susan Campbell (1777–1814) daughter of Lord Ilay Campbell.

He was educated at the High School in Edinburgh and from 1824 at the newly completed Edinburgh Academy, where he was school dux 1826/7. His parents were Presbyterians but he early turned towards the Scottish Episcopal Church. He was confirmed in his first year at Oxford, having entered Balliol College in October 1830 as a Snell Exhibitioner from the University of Glasgow. He won an open scholarship, took his degree with a first-class in Literae Humaniores (classics) in 1833 and became a fellow and tutor of Balliol. He was ordained deacon in 1836 and priest in 1838 and served a curacy at Marsh Baldon.

Rapid changes among the fellows found him, at age 26, "the senior and most responsible of the four Balliol tutors." The experience gained during this period stood him in good stead afterwards as a member of the first Oxford University Commission (1850–52). He never sympathised with the principles of the Oxford Movement and, on the appearance of Tract 90 in 1841, he drafted the famous protest of the "Four Tutors" against it; but this was his only important contribution to the controversy. On the other hand, although his sympathies were on the whole with the liberal movement in the university, he never took a lead in the matter.

In 1842, he became an undistinguished but useful successor to Arnold as headmaster of Rugby School (one of his pupils was Lewis Carroll); and a serious illness in 1848, the first of many, led him to welcome the comparative leisure that followed upon his appointment to the deanery of Carlisle in 1849. His life there, however, was one of no little activity; he served on the University Commission, he restored his cathedral, and he did much excellent pastoral work. There, too, he suffered the great sorrow of his life. He had married Catharine Spooner at Rugby in 1843. She had opposed him becoming headmaster at Rugby because of differences in their belief, but she still married him. In fact Catharine was a great support to him and on her own account she helped the poor in the town and established a school for girls. In 1856, within five weeks, five of their nine children died due to virulent scarlet fever. Two were spared and in time they were joined by another two siblings.

Not long afterwards, he was consecrated Bishop of London on 22 November 1856 at the Chapel Royal, Whitehall, by John Bird Sumner, Archbishop of Canterbury, as successor to Charles James Blomfield. His translation to Canterbury in 1868 (he had refused the archbishopric of York in 1862) constituted a recognition of his work but made no break in it. His last years were interrupted by illness and saddened by the death in 1878 of his only son, Craufurd (1848–1878), and of his wife, Catharine (1819–1878). Five of his eight daughters also died in childhood. Tragically all died of scarlet fever in 1856, within a few days of each other.

If Blomfield had almost remodelled the idea of a bishop's work, his successor surpassed him. Tait had all Blomfield's earnestness and his powers of work, with far wider interests. Blomfield had given himself zealously to the work of church-building; Tait followed in his steps by inaugurating (1863) the Bishop of London's Fund. He devoted a very large part of his time at London in actual evangelistic work; and, to the end, his interest in the pastoral side of the work of the clergy was greater than anything else. With his wife, he was instrumental in organising women's work upon a sound basis, and he did not a little for the healthful regulation of Anglican sisterhoods during the formative period in which this was particularly necessary. Nor was he less successful in the larger matters of administration and organisation, which brought into play his sound practical judgment and strong common-sense. He was constant in his attendance in parliament and spared no pains in pressing on measures of practical utility. The modification of the terms of clerical subscription (1865), the new lectionary (1871), the Burials Act (1880) were largely owing to him; for all of them, and especially the last, he incurred much obloquy at the time.

With regard to the liberal trend in modern thought, he was in sympathy with it. His object in dealing with questions of faith, as in dealing with the ritual question, was primarily a practical one: he wished to secure peace and obedience to the law as he saw it. Consequently, after his sympathies had led him to express himself favourably towards some movement, he frequently found himself compelled to draw back.

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