Asherah (/ˈæʃərə/; Hebrew: אֲשֵׁרָה, romanized: ʾĂšērā; Ugaritic: 𐎀𐎘𐎗𐎚, romanized: ʾAṯiratu; Akkadian: 𒀀𒅆𒋥, romanized: Aširat; Qatabanian: 𐩱𐩻𐩧𐩩 ʾṯrt) was a goddess in ancient Semitic religions. She also appears in Hittite writings as Ašerdu(š) or Ašertu(š) (Hittite: 𒀀𒊺𒅕𒌈, romanized: a-še-er-tu₄), and as Athirat in Ugarit as the consort of ʾEl. Asherah was a major goddess in ancient Northwest Semitic cultures, often associated with fertility, motherhood, and sacred trees.

Asherah was sometimes called Elat, the feminine equivalent of El, and held titles such as “holy” (qdš), “lady” (rbt), or “progenitress of the gods” (qnyt ỉlm). Asherah’s iconography frequently depicted her with pronounced sexual features, often combined with tree motifs like date palms, highlighting her role as a fertility goddess. Some artifacts, such as the Revadim Asherah figurines, illustrate her suckling children or displaying sexual imagery, emphasizing her maternal and generative symbolism. Her worship may also be reflected in asherah poles, cultic objects frequently mentioned in the Hebrew Bible, though scholars debate whether these represent the goddess herself or sacred symbols.

Asherah’s influence extended across regions including Israel and Judah, Philistia, Egypt, and Arabia, appearing under different names and roles. In ancient Palestine, she may have been considered a consort of Yahweh, as suggested by inscriptions at Kuntillet Ajrud and Khirbet el-Qom, though interpretations vary, and some scholars argue these references describe cultic objects rather than the goddess. Similarities with other goddesses, such as Shapshu, Hathor, and Qetesh, suggest her image and attributes influenced surrounding cultures. Asherah was also linked to sacred fertility rites, which may have included women of status in ritual activities, though the association with temple prostitution is now debated. Over time, monotheistic reforms suppressed her worship, and in later texts, references to Asherah were increasingly translated as groves or sacred trees rather than directly as a goddess.

Some have sought a common-noun meaning of her name, especially in Ugaritic appellation rabat athirat yam, only found in the Baal Cycle. But an Ugaritic homophone's meaning doesn't equate to an etymon, especially if the name is older than Ugaritic. There is no hypothesis for rabat athirat yam without significant issues, and if Asherah were a word from Ugarit, it would be pronounced differently.

The common Northwest Semitic root ʾṯr (cf Arabic: أثر) means "trace, way".

Biblical Hebrew: הָאֲשֵׁרֽוֹת, romanized: ʾAšēroṯ, with the feminine grammatical gender plural form -oṯ, is found three times in the Hebrew Bible: in Judges 3:7 and 2 Chronicles 19:3 and 2 Chronicles 33:3. Archaic suffixes like –atu/a/i became Northwest Semitic -aṯ or -ā, the latter often written -ah in transcription. Terminally alternate spellings like Asherat and Asherah reflect contextual rather than existential variation.

A masculine plural form Asherim appears in Ezekiel 27:6, but refers to boxwood (Buxus sempervirens) as a variant form of תְּאַשּׁוּר təʾaššur "cypress of Lebanon" (Cedrus libani).

Her name is sometimes ’lt "Elat", the feminine equivalent of El. Her titles often include qdš "holy" and baʽlat, or rbt "lady", and qnyt ỉlm, "progenitress of the gods."