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Whore of Babylon
Babylon the Great, commonly known as the Whore of Babylon, refers to both a symbolic female figure and a place of malevolence as mentioned in the Book of Revelation of the New Testament. Her full title is stated in Revelation 17:5 as "Mystery, Babylon the Great, the Mother of Harlots and Abominations of the Earth" (Greek: μυστήριον, Βαβυλὼν ἡ μεγάλη, ἡ μήτηρ τῶν πορνῶν καὶ τῶν βδελυγμάτων τῆς γῆς, romanized: mystḗrion, Babylṑn hē megálē, hē mḗtēr tôn pornôn kaì tôn bdelygmátōn tês gês).
She is further identified as a representation of "the great city which reigneth over the kings of the earth" in Revelation 17:18.
The "great whore" of the Book of Revelation is featured in chapter 17:
The Whore is associated with the Beast of Revelation by connection with an equally evil kingdom.[citation needed] The word "Whore" can also be translated metaphorically as "Idolatress". The Whore's apocalyptic downfall is prophesied to take place in the hands of the image of the beast with seven heads and ten horns. There is much speculation within Christian eschatology on what the Whore and Beast symbolize as well as the possible implications for contemporary interpretations.
Caroline Vander Stichele demonstrated that the narrative of the Whore of Babylon follows many of the same patterns of the personification of capital cities as women who commit "prostitution / whoredom" and/or "adultery" in the prophetic books of the Hebrew Bible. These capital cities, representing the states they govern, are alleged to have committed various sins that have rendered them sexually promiscuous, and therefore they will eventually be annihilated through various well-deserved violent punishments sent by the Israelite God Yahweh.
First Peter (1 Peter 5:13) implies the author is in "Babylon", which has been held to be a coded reference to Rome. Many Biblical scholars believe that "Babylon" is a metaphor for the pagan Roman Empire at the time it persecuted Christians, before the Edict of Milan in 313. According to Eusebius of Caesarea Babylon would be Rome or the Roman Empire:
And Peter makes mention of Mark in his first epistle which they say that he wrote in Rome itself, as is indicated by him, when he calls the city, by a figure, Babylon, as he does in the following words: «The church that is at Babylon, elected together with you, salutes you; and so does Marcus my son.»(1 Peter 5:13)"
Some biblical scholars recognize that "Babylon" is a cipher for Rome or the Roman Empire but believe Babylon is not limited to the Roman city of the first century. Craig Koester says outright that "the whore is Rome, yet more than Rome." It "is the Roman imperial world, which in turn represents the world alienated from God." In 4 Ezra, 2 Baruch and the Sibylline Oracles, "Babylon" is a cryptic name for Rome. In Revelation 17:9 it is said that she sits on "seven mountains", typically understood as the seven hills of Rome. A Roman coin minted under the Emperor Vespasian (ca. 70 AD) depicts Rome as a woman sitting on seven hills.
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Whore of Babylon
Babylon the Great, commonly known as the Whore of Babylon, refers to both a symbolic female figure and a place of malevolence as mentioned in the Book of Revelation of the New Testament. Her full title is stated in Revelation 17:5 as "Mystery, Babylon the Great, the Mother of Harlots and Abominations of the Earth" (Greek: μυστήριον, Βαβυλὼν ἡ μεγάλη, ἡ μήτηρ τῶν πορνῶν καὶ τῶν βδελυγμάτων τῆς γῆς, romanized: mystḗrion, Babylṑn hē megálē, hē mḗtēr tôn pornôn kaì tôn bdelygmátōn tês gês).
She is further identified as a representation of "the great city which reigneth over the kings of the earth" in Revelation 17:18.
The "great whore" of the Book of Revelation is featured in chapter 17:
The Whore is associated with the Beast of Revelation by connection with an equally evil kingdom.[citation needed] The word "Whore" can also be translated metaphorically as "Idolatress". The Whore's apocalyptic downfall is prophesied to take place in the hands of the image of the beast with seven heads and ten horns. There is much speculation within Christian eschatology on what the Whore and Beast symbolize as well as the possible implications for contemporary interpretations.
Caroline Vander Stichele demonstrated that the narrative of the Whore of Babylon follows many of the same patterns of the personification of capital cities as women who commit "prostitution / whoredom" and/or "adultery" in the prophetic books of the Hebrew Bible. These capital cities, representing the states they govern, are alleged to have committed various sins that have rendered them sexually promiscuous, and therefore they will eventually be annihilated through various well-deserved violent punishments sent by the Israelite God Yahweh.
First Peter (1 Peter 5:13) implies the author is in "Babylon", which has been held to be a coded reference to Rome. Many Biblical scholars believe that "Babylon" is a metaphor for the pagan Roman Empire at the time it persecuted Christians, before the Edict of Milan in 313. According to Eusebius of Caesarea Babylon would be Rome or the Roman Empire:
And Peter makes mention of Mark in his first epistle which they say that he wrote in Rome itself, as is indicated by him, when he calls the city, by a figure, Babylon, as he does in the following words: «The church that is at Babylon, elected together with you, salutes you; and so does Marcus my son.»(1 Peter 5:13)"
Some biblical scholars recognize that "Babylon" is a cipher for Rome or the Roman Empire but believe Babylon is not limited to the Roman city of the first century. Craig Koester says outright that "the whore is Rome, yet more than Rome." It "is the Roman imperial world, which in turn represents the world alienated from God." In 4 Ezra, 2 Baruch and the Sibylline Oracles, "Babylon" is a cryptic name for Rome. In Revelation 17:9 it is said that she sits on "seven mountains", typically understood as the seven hills of Rome. A Roman coin minted under the Emperor Vespasian (ca. 70 AD) depicts Rome as a woman sitting on seven hills.