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Balarama
Balarama (Sanskrit: बलराम, IAST: Balarāma) is a Hindu god, and the elder brother of Krishna. He is particularly significant in the Jagannath tradition, as one of the triad deities. He is also known as Haladhara, Halayudha, Baladeva, Balabhadra, and Sankarshana.
The first two epithets associate him with hala (langala, "plough") from his strong associations with farming and farmers, as the deity who used farm equipment as weapons when needed, and the next two refer to his strength.
Originally an agricultural deity, Balarama is mostly described as an incarnation of Shesha, the serpent associated with the deity Vishnu while some Vaishnava traditions regard him as the eighth avatar of Vishnu, with Jayadeva’s Gita Govinda (c.1200) "incorporat[ing] Balarama into the pantheon" as the ninth of the 10 principal avatars of Vishnu.
Balarama's significance in Indian culture has ancient roots. His image in artwork is dated to around the start of the common era, and in coins dated to the second-century BCE. In Jainism, he is known as Baladeva, and has been a historically significant farmer-related deity.
Balarama is an ancient deity, a prominent one by the epics era of Indian history as evidenced by archeological and numismatic evidence. His iconography appears with Nāga (many-headed serpent), a plough and other farm artifacts such as a watering pot, possibly indicating his origins in a bucolic, agricultural culture.
Narratives of Balarama are found in Mahabharata, Harivamsha, Bhagavata Purana, and other Puranas. He is identified with the vyuha avatar of Sankarshana, along with the deities of Shesha and Lakshmana. The legend of Balarama as the avatar of Shesha, the demigod-serpent Vishnu rests upon, reflects his role and association with Vishnu. However, Balarama's mythology and his association with the ten avatars of Vishnu is relatively younger and post-Vedic, because it is not found in the Vedic texts.
Balarama's legend appears in many Parva (books) of the Mahabharata. Book Three (Vana Parva) states about Krishna and him that Balarama is an avatar of Vishnu, while Krishna is the source of all avatars and existence. In some art works of the Vijayanagara Empire, temples of Gujarat and elsewhere, for example, Baladeva is the eighth avatar of Vishnu, prior to the Buddha (Buddhism) or Arihant (Jainism).
Balarama finds a mention in Kautilya's Arthashastra (4th to 2nd century BCE), where according to Hudson, his followers are described as "ascetic worshippers" with shaved heads or braided hair.
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Balarama
Balarama (Sanskrit: बलराम, IAST: Balarāma) is a Hindu god, and the elder brother of Krishna. He is particularly significant in the Jagannath tradition, as one of the triad deities. He is also known as Haladhara, Halayudha, Baladeva, Balabhadra, and Sankarshana.
The first two epithets associate him with hala (langala, "plough") from his strong associations with farming and farmers, as the deity who used farm equipment as weapons when needed, and the next two refer to his strength.
Originally an agricultural deity, Balarama is mostly described as an incarnation of Shesha, the serpent associated with the deity Vishnu while some Vaishnava traditions regard him as the eighth avatar of Vishnu, with Jayadeva’s Gita Govinda (c.1200) "incorporat[ing] Balarama into the pantheon" as the ninth of the 10 principal avatars of Vishnu.
Balarama's significance in Indian culture has ancient roots. His image in artwork is dated to around the start of the common era, and in coins dated to the second-century BCE. In Jainism, he is known as Baladeva, and has been a historically significant farmer-related deity.
Balarama is an ancient deity, a prominent one by the epics era of Indian history as evidenced by archeological and numismatic evidence. His iconography appears with Nāga (many-headed serpent), a plough and other farm artifacts such as a watering pot, possibly indicating his origins in a bucolic, agricultural culture.
Narratives of Balarama are found in Mahabharata, Harivamsha, Bhagavata Purana, and other Puranas. He is identified with the vyuha avatar of Sankarshana, along with the deities of Shesha and Lakshmana. The legend of Balarama as the avatar of Shesha, the demigod-serpent Vishnu rests upon, reflects his role and association with Vishnu. However, Balarama's mythology and his association with the ten avatars of Vishnu is relatively younger and post-Vedic, because it is not found in the Vedic texts.
Balarama's legend appears in many Parva (books) of the Mahabharata. Book Three (Vana Parva) states about Krishna and him that Balarama is an avatar of Vishnu, while Krishna is the source of all avatars and existence. In some art works of the Vijayanagara Empire, temples of Gujarat and elsewhere, for example, Baladeva is the eighth avatar of Vishnu, prior to the Buddha (Buddhism) or Arihant (Jainism).
Balarama finds a mention in Kautilya's Arthashastra (4th to 2nd century BCE), where according to Hudson, his followers are described as "ascetic worshippers" with shaved heads or braided hair.