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Basilica
In Ancient Roman architecture, a basilica (Greek basilike) was a large public building with multiple functions that was typically built alongside the town's forum. The basilica was in the Latin West equivalent to a stoa in the Greek East. The building gave its name to the basilica architectural form.
Originally, a basilica was an ancient Roman public building, where courts were held, as well as serving other official and public functions. Basilicas are typically rectangular buildings with a central nave flanked by two or more longitudinal aisles, with the roof at two levels, being higher in the centre over the nave to admit a clerestory and lower over the side-aisles. An apse at one end, or less frequently at both ends or on the side, usually contained the raised tribunal occupied by the Roman magistrates. The basilica was centrally located in every Roman town, usually adjacent to the forum and often opposite a temple in imperial-era forums. Basilicas were also built in private residences and imperial palaces and were known as "palace basilicas".
In late antiquity, church buildings were typically constructed either as martyria, or with a basilica's architectural plan. A number of monumental Christian basilicas were constructed during the latter reign of Constantine the Great. In the post Nicene period, basilicas became a standard model for Christian spaces for congregational worship throughout the Mediterranean and Europe. From the early 4th century, Christian basilicas, along with their associated catacombs, were used for burial of the dead.
By extension, the name was later applied to Christian churches that adopted the same basic plan. It continues to be used in an architectural sense to describe rectangular buildings with a central nave and aisles, and usually a raised platform at the end opposite the door. In Europe and the Americas, the basilica remained the most common architectural style for churches of all Christian denominations, though this building plan has become less dominant in buildings constructed since the late 20th century.
The Catholic Church has come to use the term to refer to its especially historic churches, without reference to the architectural form.
The Latin word basilica derives from Ancient Greek: βασιλικὴ στοά, romanized: basilikḗ stoá, lit. 'royal stoa'. The first known basilica—the Basilica Porcia in the Roman Forum—was constructed in 184 BC by Marcus Porcius Cato (the Elder). After the construction of Cato the Elder's basilica, the term came to be applied to any large covered hall, whether it was used for domestic purposes, was a commercial space, a military structure, or religious building.
The plays of Plautus suggest that basilica buildings may have existed prior to Cato's building. The plays were composed between 210 and 184 BC and refer to a building that might be identified with the Atrium Regium. Another early example is the basilica at Pompeii (late 2nd century BC). Inspiration may have come from prototypes like Athens's Stoa Basileios or the hypostyle hall on Delos, but the architectural form is most derived from the audience halls in the royal palaces of the Diadochi kingdoms of the Hellenistic period. These rooms were typically a high nave flanked by colonnades.
These basilicas were rectangular, typically with central nave and aisles, usually with a slightly raised platform and an apse at each of the two ends, adorned with a statue perhaps of the emperor, while the entrances were from the long sides. The Roman basilica was a large public building where business or legal matters could be transacted. As early as the time of Augustus, a public basilica for transacting business had been part of any settlement that considered itself a city, used in the same way as the covered market houses of late medieval northern Europe, where the meeting room, for lack of urban space, was set above the arcades, however.[clarify][citation needed] Although their form was variable, basilicas often contained interior colonnades that divided the space, giving aisles or arcaded spaces on one or both sides, with an apse at one end (or less often at each end), where the magistrates sat, often on a slightly raised dais. The central aisle – the nave – tended to be wider and taller than the flanking aisles, so that light could penetrate through the clerestory windows.[citation needed]
Basilica
In Ancient Roman architecture, a basilica (Greek basilike) was a large public building with multiple functions that was typically built alongside the town's forum. The basilica was in the Latin West equivalent to a stoa in the Greek East. The building gave its name to the basilica architectural form.
Originally, a basilica was an ancient Roman public building, where courts were held, as well as serving other official and public functions. Basilicas are typically rectangular buildings with a central nave flanked by two or more longitudinal aisles, with the roof at two levels, being higher in the centre over the nave to admit a clerestory and lower over the side-aisles. An apse at one end, or less frequently at both ends or on the side, usually contained the raised tribunal occupied by the Roman magistrates. The basilica was centrally located in every Roman town, usually adjacent to the forum and often opposite a temple in imperial-era forums. Basilicas were also built in private residences and imperial palaces and were known as "palace basilicas".
In late antiquity, church buildings were typically constructed either as martyria, or with a basilica's architectural plan. A number of monumental Christian basilicas were constructed during the latter reign of Constantine the Great. In the post Nicene period, basilicas became a standard model for Christian spaces for congregational worship throughout the Mediterranean and Europe. From the early 4th century, Christian basilicas, along with their associated catacombs, were used for burial of the dead.
By extension, the name was later applied to Christian churches that adopted the same basic plan. It continues to be used in an architectural sense to describe rectangular buildings with a central nave and aisles, and usually a raised platform at the end opposite the door. In Europe and the Americas, the basilica remained the most common architectural style for churches of all Christian denominations, though this building plan has become less dominant in buildings constructed since the late 20th century.
The Catholic Church has come to use the term to refer to its especially historic churches, without reference to the architectural form.
The Latin word basilica derives from Ancient Greek: βασιλικὴ στοά, romanized: basilikḗ stoá, lit. 'royal stoa'. The first known basilica—the Basilica Porcia in the Roman Forum—was constructed in 184 BC by Marcus Porcius Cato (the Elder). After the construction of Cato the Elder's basilica, the term came to be applied to any large covered hall, whether it was used for domestic purposes, was a commercial space, a military structure, or religious building.
The plays of Plautus suggest that basilica buildings may have existed prior to Cato's building. The plays were composed between 210 and 184 BC and refer to a building that might be identified with the Atrium Regium. Another early example is the basilica at Pompeii (late 2nd century BC). Inspiration may have come from prototypes like Athens's Stoa Basileios or the hypostyle hall on Delos, but the architectural form is most derived from the audience halls in the royal palaces of the Diadochi kingdoms of the Hellenistic period. These rooms were typically a high nave flanked by colonnades.
These basilicas were rectangular, typically with central nave and aisles, usually with a slightly raised platform and an apse at each of the two ends, adorned with a statue perhaps of the emperor, while the entrances were from the long sides. The Roman basilica was a large public building where business or legal matters could be transacted. As early as the time of Augustus, a public basilica for transacting business had been part of any settlement that considered itself a city, used in the same way as the covered market houses of late medieval northern Europe, where the meeting room, for lack of urban space, was set above the arcades, however.[clarify][citation needed] Although their form was variable, basilicas often contained interior colonnades that divided the space, giving aisles or arcaded spaces on one or both sides, with an apse at one end (or less often at each end), where the magistrates sat, often on a slightly raised dais. The central aisle – the nave – tended to be wider and taller than the flanking aisles, so that light could penetrate through the clerestory windows.[citation needed]
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