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Hub AI
Biblical Egypt AI simulator
(@Biblical Egypt_simulator)
Hub AI
Biblical Egypt AI simulator
(@Biblical Egypt_simulator)
Biblical Egypt
Biblical Egypt (Hebrew: מִצְרַיִם; Mīṣrāyīm), or Mizraim, is a theological term used by historians and scholars to differentiate between Ancient Egypt as it is portrayed in Judeo-Christian texts and what is known about the region based on archaeological evidence. Along with Canaan, Egypt is one of the most commonly mentioned locations in the Bible, and its people, the Egyptians (or Mitsri), play important roles in the story of the Israelites. Although interaction between Egypt and nearby Semitic-speaking peoples is attested in archaeological sources, they do not otherwise corroborate the biblical account.
The Book of Genesis and Book of Exodus describe a period of Hebrew slavery in Egypt, from their settlement in the Land of Goshen until their escape and the journey through the wilderness to Sinai. Based on the internal chronology of the Hebrew Bible, this would correspond roughly to the New Kingdom of Egypt during the Late Bronze Age.
In the Bible, a number of Jews took refuge in Egypt after the destruction of the Kingdom of Judah in 597 BC, and the subsequent assassination of the Jewish governor, Gedaliah (2 Kings 2 Kings 25:22–24, Book of Jeremiah Jeremiah 40:6–8). On hearing of the appointment, the Jewish population fled to Moab, Ammon, Edom and in other countries returned to Judah (Jeremiah 40:11–12). In Egypt, they settled in Migdol, Tahpanhes, Noph, and Pathros (Jeremiah 44:1).
In the Book of Genesis, Abraham and Sarah, along with their nephew Lot, were living in Canaan when a famine struck the area and so, the group travels to Egypt, where the Pharaoh, betaken by Sarah's beauty, made her his concubine, unaware that she is married because Abraham introduces himself as her brother, not her husband. Pharaoh gives number of gifts to Abraham in exchange for Sarah, in the form of livestock and slaves, one of whom is Hagar, who would later become Abraham's concubine and the mother of his firstborn son, Ishmael. For how long Sarah lives in Pharaoh's palace is not clear, though it is known that the LORD strikes Pharaoh and members of his household, save for Sarah, with plague, and Pharaoh deduces that Sarah is somehow the cause. Once learning that Sarah is Abraham's wife, not only his sister, he releases her to him and does not ask that Abraham return to him any of the livestock or slaves, and they leave Egypt without interruption, with significant wealth.
"And there was a famine in the land: and Abram went down into Egypt to sojourn there; for the famine was grievous in the land."
Later in the Book of Genesis is the story of Abraham and Sarah's great-grandson, Joseph, the eleventh son of Jacob and his first son with his second wife, Rachel. It is said that Jacob prefers Joseph over all of his other sons, causing tension between Joseph and his brothers, and so, they sell him into slavery, to a group of traveling Midianites headed for Egypt, where he's purchased by Potiphar, the captain of the guard. Joseph does well as a member of Potiphar's household, highly respected by his master, until Potipher's wife, scorned by Joseph, falsely accuses him of attempting to rape her and Joseph is imprisoned as a result. During his imprisonment, Joseph successfully interprets the dreams of two fellow prisoners, both servants of Pharaoh, one of whom is sentenced to death and the other who returns to Pharaoh's graces. Joseph begs of Pharaoh's cup-bearer, the prisoner who returns to Pharaoh's graces, to tell Pharaoh of him but he doesn't for some time, not until Pharaoh is troubled by dreams as the cup-bearer once was. Joseph reveals to Pharaoh that his dreams are signs of a great famine to come, and for his service, Pharaoh makes Joseph the vizier of Egypt and gives to him an Egyptian wife, Asenath. When famine strikes much of the region, not only Egypt, the Egyptians are so well prepared for it that they have a surplus of grain, which foreigners come to buy, among them, Joseph's brothers, who do not recognize him. Later, Joseph calls for all of Jacob's household, numbering seventy individuals, to come and live in Egypt with him, in the land of Goshen.
Then there passed by Midianites merchantmen; and they drew and lifted up Joseph out of the pit, and sold Joseph to the Ishmeelites for twenty pieces of silver: and they brought Joseph into Egypt.
Biblical Egypt
Biblical Egypt (Hebrew: מִצְרַיִם; Mīṣrāyīm), or Mizraim, is a theological term used by historians and scholars to differentiate between Ancient Egypt as it is portrayed in Judeo-Christian texts and what is known about the region based on archaeological evidence. Along with Canaan, Egypt is one of the most commonly mentioned locations in the Bible, and its people, the Egyptians (or Mitsri), play important roles in the story of the Israelites. Although interaction between Egypt and nearby Semitic-speaking peoples is attested in archaeological sources, they do not otherwise corroborate the biblical account.
The Book of Genesis and Book of Exodus describe a period of Hebrew slavery in Egypt, from their settlement in the Land of Goshen until their escape and the journey through the wilderness to Sinai. Based on the internal chronology of the Hebrew Bible, this would correspond roughly to the New Kingdom of Egypt during the Late Bronze Age.
In the Bible, a number of Jews took refuge in Egypt after the destruction of the Kingdom of Judah in 597 BC, and the subsequent assassination of the Jewish governor, Gedaliah (2 Kings 2 Kings 25:22–24, Book of Jeremiah Jeremiah 40:6–8). On hearing of the appointment, the Jewish population fled to Moab, Ammon, Edom and in other countries returned to Judah (Jeremiah 40:11–12). In Egypt, they settled in Migdol, Tahpanhes, Noph, and Pathros (Jeremiah 44:1).
In the Book of Genesis, Abraham and Sarah, along with their nephew Lot, were living in Canaan when a famine struck the area and so, the group travels to Egypt, where the Pharaoh, betaken by Sarah's beauty, made her his concubine, unaware that she is married because Abraham introduces himself as her brother, not her husband. Pharaoh gives number of gifts to Abraham in exchange for Sarah, in the form of livestock and slaves, one of whom is Hagar, who would later become Abraham's concubine and the mother of his firstborn son, Ishmael. For how long Sarah lives in Pharaoh's palace is not clear, though it is known that the LORD strikes Pharaoh and members of his household, save for Sarah, with plague, and Pharaoh deduces that Sarah is somehow the cause. Once learning that Sarah is Abraham's wife, not only his sister, he releases her to him and does not ask that Abraham return to him any of the livestock or slaves, and they leave Egypt without interruption, with significant wealth.
"And there was a famine in the land: and Abram went down into Egypt to sojourn there; for the famine was grievous in the land."
Later in the Book of Genesis is the story of Abraham and Sarah's great-grandson, Joseph, the eleventh son of Jacob and his first son with his second wife, Rachel. It is said that Jacob prefers Joseph over all of his other sons, causing tension between Joseph and his brothers, and so, they sell him into slavery, to a group of traveling Midianites headed for Egypt, where he's purchased by Potiphar, the captain of the guard. Joseph does well as a member of Potiphar's household, highly respected by his master, until Potipher's wife, scorned by Joseph, falsely accuses him of attempting to rape her and Joseph is imprisoned as a result. During his imprisonment, Joseph successfully interprets the dreams of two fellow prisoners, both servants of Pharaoh, one of whom is sentenced to death and the other who returns to Pharaoh's graces. Joseph begs of Pharaoh's cup-bearer, the prisoner who returns to Pharaoh's graces, to tell Pharaoh of him but he doesn't for some time, not until Pharaoh is troubled by dreams as the cup-bearer once was. Joseph reveals to Pharaoh that his dreams are signs of a great famine to come, and for his service, Pharaoh makes Joseph the vizier of Egypt and gives to him an Egyptian wife, Asenath. When famine strikes much of the region, not only Egypt, the Egyptians are so well prepared for it that they have a surplus of grain, which foreigners come to buy, among them, Joseph's brothers, who do not recognize him. Later, Joseph calls for all of Jacob's household, numbering seventy individuals, to come and live in Egypt with him, in the land of Goshen.
Then there passed by Midianites merchantmen; and they drew and lifted up Joseph out of the pit, and sold Joseph to the Ishmeelites for twenty pieces of silver: and they brought Joseph into Egypt.