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Black power movement
The Black power movement or Black liberation movement emerged in the mid-1960s from the mainstream civil rights movement in the United States, reacting against its moderate and incremental tendencies and representing the demand for more immediate action to counter White supremacy. Many of its ideas were influenced by Malcolm X's criticism of Martin Luther King Jr.'s peaceful protest methods. The 1965 assassination of Malcolm X, coupled with the urban riots of 1964 and 1965, ignited the movement. While thinkers such as Malcolm X influenced the early movement, the views of the Black Panther Party, founded in 1966, are widely seen as the cornerstone. Black power was influenced by philosophies such as pan-Africanism, Black nationalism, and socialism, as well as contemporary events such as the Cuban Revolution and the decolonization of Africa.
During the peak of the Black power movement in the late 1960s and early 1970s, many African Americans adopted "Afro" hairstyles, African clothes, or African names (such as Stokely Carmichael, the chairman of the Student Nonviolent Coordinating Committee who popularized the phrase "Black power" and later changed his name to Kwame Ture) to emphasize their identity. Others founded Black-owned stores, food cooperatives, bookstores, publishers, media, clinics, schools, and other organizations oriented to their communities. American universities began to offer courses in Black studies, and the word Black replaced negro as the preferred usage in the country. Other leaders of the movement included Huey P. Newton and Bobby Seale, founders of the Black Panther Party.
Some Black power organizations prioritized social programs, while others adopted a more militant approach; for instance, the Black Panther Party introduced a Free Breakfast for Children program and established community health clinics, while the Black Liberation Army carried out bombings and murdered police officers. The movement never had a central authority or structure, and its influence was diluted by legislation such as the Fair Housing Act of 1968, the expansion of federally funded welfare programs, and police action against its activists. The Black power movement declined by the mid-1970s and 1980s, as civil rights activists increasingly focused on electing Black politicians over militant struggle, though its legacy has influenced later movements, such as Black Lives Matter.
The first popular use of the term "Black power" as a social and racial slogan was by Stokely Carmichael (later known as Kwame Ture) and Willie Ricks (later known as Mukasa Dada), both organizers and spokespeople for the Student Nonviolent Coordinating Committee. On June 16, 1966, in a speech in Greenwood, Mississippi, during the March Against Fear, Carmichael led the marchers in a chant for Black power that was televised nationally.
The organization Nation of Islam began as a Black nationalist movement in the 1930s, inspiring later groups. It was strongly influenced by Pan-Asianism, especially with respect to Japan, believing in a unity between non-White peoples. Kevin Gaines has argued that in the 1950s, an early version of the Black Power movement was restrained due to Cold War tensions. This was done through methods like the restriction of passports. Figures such as W. E. B. Du Bois, Paul Robeson and Julian Mayfield were part of this and some, including Mayfield, felt forced to emigrate the United States and continue their activism elsewhere, with Mayfield going to Ghana.
Malcolm X is largely credited with the group's dramatic increase in membership between the early 1950s and early 1960s (from 500 to 25,000 by one estimate; from 1,200 to 50,000 or 75,000 by another). In March 1964, Malcolm X left the Nation due to disagreements with Elijah Muhammad; among other things, he cited his interest in working with civil rights leaders, saying that Muhammad had prevented him from doing so. Later, Malcolm X also said Muhammad had engaged in extramarital affairs with young Nation secretaries—a serious violation of the group's teachings. On February 21, 1965, Malcolm X was shot and killed while speaking at the Audubon Ballroom in Washington Heights, New York City. Three Nation members were convicted of assassinating him. Despite this, there has long been speculation and suspicion of government involvement. The forty police officers at the scene were instructed to "stand down" by their commanding officers while the shooting took place.
After the Watts riots in Los Angeles in 1965, the Student Nonviolent Coordinating Committee decided to cut ties with the mainstream civil rights movement. They argued that Blacks needed to build power of their own, rather than seek accommodations from the power structure in place. SNCC migrated from a philosophy of nonviolence to one of greater militancy after the mid-1960s. The organization established ties with radical groups such as the Students for a Democratic Society.
In late October 1966, Huey P. Newton and Bobby Seale founded the Black Panther Party. In formulating a new politics, they drew on their experiences working with a variety of Black power organizations.
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Black power movement
The Black power movement or Black liberation movement emerged in the mid-1960s from the mainstream civil rights movement in the United States, reacting against its moderate and incremental tendencies and representing the demand for more immediate action to counter White supremacy. Many of its ideas were influenced by Malcolm X's criticism of Martin Luther King Jr.'s peaceful protest methods. The 1965 assassination of Malcolm X, coupled with the urban riots of 1964 and 1965, ignited the movement. While thinkers such as Malcolm X influenced the early movement, the views of the Black Panther Party, founded in 1966, are widely seen as the cornerstone. Black power was influenced by philosophies such as pan-Africanism, Black nationalism, and socialism, as well as contemporary events such as the Cuban Revolution and the decolonization of Africa.
During the peak of the Black power movement in the late 1960s and early 1970s, many African Americans adopted "Afro" hairstyles, African clothes, or African names (such as Stokely Carmichael, the chairman of the Student Nonviolent Coordinating Committee who popularized the phrase "Black power" and later changed his name to Kwame Ture) to emphasize their identity. Others founded Black-owned stores, food cooperatives, bookstores, publishers, media, clinics, schools, and other organizations oriented to their communities. American universities began to offer courses in Black studies, and the word Black replaced negro as the preferred usage in the country. Other leaders of the movement included Huey P. Newton and Bobby Seale, founders of the Black Panther Party.
Some Black power organizations prioritized social programs, while others adopted a more militant approach; for instance, the Black Panther Party introduced a Free Breakfast for Children program and established community health clinics, while the Black Liberation Army carried out bombings and murdered police officers. The movement never had a central authority or structure, and its influence was diluted by legislation such as the Fair Housing Act of 1968, the expansion of federally funded welfare programs, and police action against its activists. The Black power movement declined by the mid-1970s and 1980s, as civil rights activists increasingly focused on electing Black politicians over militant struggle, though its legacy has influenced later movements, such as Black Lives Matter.
The first popular use of the term "Black power" as a social and racial slogan was by Stokely Carmichael (later known as Kwame Ture) and Willie Ricks (later known as Mukasa Dada), both organizers and spokespeople for the Student Nonviolent Coordinating Committee. On June 16, 1966, in a speech in Greenwood, Mississippi, during the March Against Fear, Carmichael led the marchers in a chant for Black power that was televised nationally.
The organization Nation of Islam began as a Black nationalist movement in the 1930s, inspiring later groups. It was strongly influenced by Pan-Asianism, especially with respect to Japan, believing in a unity between non-White peoples. Kevin Gaines has argued that in the 1950s, an early version of the Black Power movement was restrained due to Cold War tensions. This was done through methods like the restriction of passports. Figures such as W. E. B. Du Bois, Paul Robeson and Julian Mayfield were part of this and some, including Mayfield, felt forced to emigrate the United States and continue their activism elsewhere, with Mayfield going to Ghana.
Malcolm X is largely credited with the group's dramatic increase in membership between the early 1950s and early 1960s (from 500 to 25,000 by one estimate; from 1,200 to 50,000 or 75,000 by another). In March 1964, Malcolm X left the Nation due to disagreements with Elijah Muhammad; among other things, he cited his interest in working with civil rights leaders, saying that Muhammad had prevented him from doing so. Later, Malcolm X also said Muhammad had engaged in extramarital affairs with young Nation secretaries—a serious violation of the group's teachings. On February 21, 1965, Malcolm X was shot and killed while speaking at the Audubon Ballroom in Washington Heights, New York City. Three Nation members were convicted of assassinating him. Despite this, there has long been speculation and suspicion of government involvement. The forty police officers at the scene were instructed to "stand down" by their commanding officers while the shooting took place.
After the Watts riots in Los Angeles in 1965, the Student Nonviolent Coordinating Committee decided to cut ties with the mainstream civil rights movement. They argued that Blacks needed to build power of their own, rather than seek accommodations from the power structure in place. SNCC migrated from a philosophy of nonviolence to one of greater militancy after the mid-1960s. The organization established ties with radical groups such as the Students for a Democratic Society.
In late October 1966, Huey P. Newton and Bobby Seale founded the Black Panther Party. In formulating a new politics, they drew on their experiences working with a variety of Black power organizations.