History of Myanmar

The history of Myanmar (Burmese: မြန်မာ့သမိုင်း Myănma thămāing) covers the period from the time of first-known human settlements 13,000 years ago to the present day. Native to three imperial dynasties of South-east asia, the history of Myanmar is intertwined with the socio-political and cultural developments in the region over the past millennium. The earliest inhabitants of recorded history were Tibeto-Burman-speaking people who established an array of Pyu city-states that ranged as far south as Pyay and adopted Theravada Buddhism.

Another group, the Bamar people, entered the upper Irrawaddy valley in the early 9th century. They went on to establish the Pagan Kingdom (1044–1297), the first-ever unification of the Irrawaddy valley and its periphery. The Burmese language and culture slowly came to replace Pyu norms during this period. After the First Mongol invasion of Burma in 1287, several small kingdoms, of which the Kingdom of Ava, the Hanthawaddy Kingdom, the Kingdom of Mrauk U and the Shan States were principal powers, came to dominate the landscape, replete with ever-shifting alliances and constant wars. From this time, the history of this region has been characterised by geopolitical struggles between the Bamar ethnic group, and the multitude of smaller ethnic groups surrounding them.

In the second half of the 16th century, the Toungoo dynasty (1510–1752) reunified the country, and founded the largest empire in the history of Southeast Asia for a brief period. Later Taungoo kings instituted several key administrative and economic reforms that gave rise to a smaller, more peaceful and prosperous kingdom in the 17th and early 18th centuries. In the second half of the 18th century, the Konbaung dynasty (1752–1885) restored the kingdom, and continued the Taungoo reforms that increased central rule in peripheral regions and produced one of the most literate states in Asia. The dynasty also went to war with all its neighbors. The Anglo-Burmese wars (1824–85) eventually led to British colonial rule.

British rule brought several enduring social, economic, cultural and administrative changes that completely transformed the once-agrarian society. British rule highlighted out-group differences among the country's myriad ethnic groups. Since independence in 1948, the country has been in one of the longest running civil wars involving insurgent groups representing political and ethnic minority groups and successive central governments. The country was under military rule under various guises from 1962 to 2010 and again from 2021–present, and in the seemingly cyclical process has become one of the least developed nations in the world.

The earliest archaeological evidence suggests that cultures existed in Burma as early as 11,000 BCE. Most indications of early settlement have been found in the central dry zone, where scattered sites appear in close proximity to the Irrawaddy River. The Anyathian, Burma's Stone Age, existed at a time thought to parallel the Lower Paleolithic and Middle Paleolithic in Europe. The Neolithic or New Stone Age, when plants and animals were first domesticated and polished stone tools appeared, is evidenced in Burma by three caves located near Taunggyi at the edge of the Shan plateau that are dated to 10000 to 6000 BC.

About 1500 BCE, people in the region were turning copper into bronze, growing rice, and domesticating chickens and pigs; they were among the first people in the world to do so. By 500 BCE, iron-working settlements emerged in an area south of present-day Mandalay. Bronze-decorated coffins and burial sites filled with earthenware remains have been excavated. Archaeological evidence at Samon Valley south of Mandalay suggests rice growing settlements that traded with China between 500 BC and 200 CE. During the Iron Age, archaeological evidence also out of Samon Valley reveals changes in infant burial practices that were greatly influenced by India. These changes include burying infants in jars whose size depicts their family status.

The Pyu entered the Irrawaddy valley from present-day Yunnan, c. 2nd century BCE, and went on to found city-states throughout the Irrawaddy valley. The original home of the Pyu is reconstructed to be Qinghai Lake in present-day Qinghai and Gansu. The Pyu were the earliest inhabitants of Burma of whom records are extant. During this period, Burma was part of an overland trade route from China to India. Trade with India brought Buddhism from India By the 4th century, many in the Irrawaddy valley had converted to Buddhism. Of the many city-states, the largest and most important was the Sri Ksetra Kingdom southeast of modern Pyay, also thought to once be the capital city. In March 638, the Pyu of Sri Ksetra launched a new calendar that later became the Burmese calendar.

Eighth-century Chinese records identify 18 Pyu states throughout the Irrawaddy valley, and describe the Pyu as a humane and peaceful people to whom war was virtually unknown and who wore silk cotton instead of actual silk so that they would not have to kill silkworms. The Chinese records also report that the Pyu knew how to make astronomical calculations, and that many Pyu boys entered the monastic life at seven to the age of 20.