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Many individual cacicazgos have been studied in colonial Mexico, showing that entailment was a successful means to preserve noble indigenous resources as the situation for commoners declined. There are cases where Spaniards married into cacique families, thereby giving them access to indigenous resources.[4] In the Archivo General de la Nación, Mexico, a whole section of records, called VĆnculos, is devoted to individual noble entailments. A collection of them was published in 1961.[5] Cacicazgos survived into the nineteenth century.[6] Conflicts over inheritance were common, and the litigants' arguments found in these cases form the basis for understanding some of the dynamics of the institution.[7][8] Over time, the concept of cacique shifted, with some women attaining the title of cacica. Cacicazgo likewise underwent some transformation during the colonial era in Mexico. "By law, a cacique was a single heir and possessor of a cacicazgo estate, which always included land and often a subject labor force to work it. The Indians themselves, however, saw things differently, and by late colonial times it was not unusual for all the sons and daughters of a cacique (or cacica) to adopt the title. How and why this change took place, its chronology, and what it meant for local community organization remain imperfectly understood...The late colonial setting was vastly different, and indigenous noble claims of the period must be understood in the context in which they arose."[9]
^Cline, S.L. "A cacicazgo in the Seventeenth-Century: The Case of Xochimilco," in Land and Politics in Mexico, H.R. Harvey, University of New Mexico Press, pp. 265-274.
^Monaghan, John, Arthur Joyce, and Ronald Spores. "Transformations of the indigenous cacicazgo in the nineteenth century." Ethnohistory 50, no. 1 (2003): 131-150.
^Moreno, Gilda Cubillo. (2012). "Sucesión, herencia y conflicto en el linaje Istolinque, caciques de la nobleza indĆgena colonial de CoyoacĆ”n." Primera parte. Diario de Campo, (8), 8-14.
^Moreno, Gilda Cubillo. "Sucesión, herencia y conflicto en el linaje Istolinque, caciques de la nobleza indĆgena colonial de CoyoacĆ”n. Segunda parte." Diario de Campo 9 (2012): 4-13.
Chance, John. "The Caciques of Tecali: Class and Ethnic Identity in Late Colonial Mexico." Hispanic American Historical Review 76(3):475-502.
Cline, S.L. āA Cacicazgo in the Seventeenth Century: The Case of Xochimilcoā In Land and Politics in Mexico, H.R. Harvey, University of New Mexico Press, pp. 265ā274.
Cruz Pazos, C. (2004). "Cabildos y cacicazgos: alianza y confrontación en los pueblos de indios novohispanos." Revista espaƱola de antropologĆa americana, 34, 149ā162.
Cruz Pazos, P., Gil GarcĆa, F. M., & Rojas, J. L. D. (2007). Soy descendiente de don Juan Istolinque y GuzmĆ”n. El cacicazgo de CoyoacĆ”n en el siglo xviii. Relaciones. Estudios de historia y sociedad, 28(109).
Monaghan, John, Arthur Joyce, and Ronald Spores. "Transformations of the indigenous cacicazgo in the nineteenth century." Ethnohistory 50, no. 1 (2003): 131ā150.
Moreno, Gilda Cubillo. (2012). "Sucesión, herencia y conflicto en el linaje Istolinque, caciques de la nobleza indĆgena colonial de CoyoacĆ”n." Primera parte. Diario de Campo, (8), 8ā14.
Moreno, Gilda Cubillo. "Sucesión, herencia y conflicto en el linaje Istolinque, caciques de la nobleza indĆgena colonial de CoyoacĆ”n. Segunda parte." Diario de Campo 9 (2012): 4ā13.
Münch, Guido. El cacicazgo de San Juan Teotihuacan durante la colonia, 1521-1821. Mexico City: SEP, Instituto Nacional de AntropologĆa e Historia, Centro de Investigaciones Superiores 1976.