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16th Street Baptist Church bombing

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16th Street Baptist Church bombing

The 16th Street Baptist Church bombing was a terrorist bombing of the 16th Street Baptist Church in Birmingham, Alabama, on September 15, 1963. The bombing was committed by the white supremacist terrorist group the Ku Klux Klan (KKK). Four members of a local KKK chapter planted 19 sticks of dynamite attached to a timing device beneath the steps located on the east side of the church.

Described by Martin Luther King Jr. as "one of the most vicious and tragic crimes ever perpetrated against humanity," the explosion at the church killed four girls and injured between 14 and 22 other people.

The 1965 investigation by the Federal Bureau of Investigation determined the bombing had been committed by four known KKK members and segregationists: Thomas Edwin Blanton Jr., Herman Frank Cash, Robert Edward Chambliss, and Bobby Frank Cherry. However, it was not until 1977 that the first suspect, Robert Chambliss, was prosecuted by Attorney General of Alabama William "Bill" Baxley and convicted of the first degree murder of one of the victims, 11-year-old Carol Denise McNair.

As part of an effort by state and federal prosecutors to reopen and try cold cases involving murder and domestic terrorism from the civil rights era, the State of Alabama placed both Blanton Jr. and Cherry on trial, who were each convicted of four counts of first degree murder and sentenced to life imprisonment in 2001 and 2002, respectively. Future United States Senator Doug Jones successfully prosecuted Blanton and Cherry. Herman Cash died in 1994, and was never charged with his alleged involvement in the bombing.

The 16th Street Baptist Church bombing marked a turning point in the United States during the civil rights movement and also contributed to support for the passage of the Civil Rights Act of 1964 by Congress.

In the years leading up to the 16th Street Baptist Church bombing, Birmingham had earned a national reputation as a tense, violent and racially segregated city, in which even tentative racial integration in any form was met with violent resistance. Martin Luther King Jr. described Birmingham as "probably the most thoroughly segregated city in the United States." Birmingham's Commissioner of Public Safety, Theophilus Eugene "Bull" Connor, led the effort in enforcing racial segregation in the city through the use of violent tactics.

Black and white residents of Birmingham were segregated between different public amenities, such as water fountains, and places of public gathering such as movie theaters. The city had no black police officers or firefighters and most black residents could expect to find only menial employment in professions such as cooks and cleaners. Black residents did not just experience segregation in the context of leisure and employment, but also in the context of their freedom and well-being. Given the state's disenfranchisement of most black people since the turn of the century, by making voter registration essentially impossible, few of the city's black residents were registered to vote. Bombings at black homes and institutions were a regular occurrence, with at least 21 separate explosions recorded at black properties and churches in the eight years before 1963. However, none of these explosions had resulted in fatalities. These attacks earned the city the nickname "Bombingham".

Civil Rights activists and leaders in Birmingham fought against the city's deeply-ingrained and institutionalized racism with tactics that included the targeting of Birmingham's economic and social disparities. Their demands included that public amenities such as lunch counters and parks be desegregated, the criminal charges against demonstrators and protestors should be removed, and an end to overt discrimination with regards to employment opportunities. The intentional scope of these activities was to see the end of segregation across Birmingham and the South as a whole. The work these Civil Rights activists were engaged in within Birmingham was crucial to the movement as the Birmingham campaign was seen as guidance for other cities in the South with regards to rising against segregation and racism.

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