Cattle theft, more commonly cattle raiding or cattle lifting, is a property crime in India. In the ancient and medieval era India texts, stealing cattle is described as a crime and sin, a motif that appears in Hindu mythologies.

In the colonial and postcolonial eras, it has been a common crime but one marked with contradictions. According to David Gilmartin, the crime of cattle theft was perceived by the colonial-era British officials as a "potential political danger" that threatened "to corrupt the whole structure of the administration, for its pervasiveness threatened to undercut the position of the state as the protector and legal guarantor of the individual as a productive owner of revenue-producing property". In contemporary times, the demand for meat has led to cattle becoming a target of mass-theft. According to The New York Times and other sources, cattle theft for beef production is a lucrative business in India.

India has over 30,000 illegal slaughterhouses that operate in filthy conditions. According to The New York Times, cattle theft is partly a source of supplies to illegal slaughterhouses.

Ancient myths in India such as those found in the Vedas mention cattle raiding, where it is described in terms of cosmogonic significance. These cow-theft myths trigger war and a cycle of retaliations such as in the story of Parashurama, a warrior Brahmin avatar of Hindu god Vishnu, who kills numerous Kashatriyas (warrior caste) after the theft of his father's mythical cow by the king.

In the Ramayana, states Alf Hiltebeitel, a myth speaks of the sins of "murdering children, sages and cows" leading to war, migration of communities and social upheaval. The story, states Hiltebeitel, not only condemns the murder of a sage and the theft of a cow, but also extends its analogy between calves and children. The Kamadhenu and Vasistha-Visvamitra conflict legend found in the Ramayana, states Adheesh Sathaye, is based on cattle theft motif, where Visvamitra fails to steal the mythical cow, repents and transforms himself into a Brahmin sage.

Cattle are mentioned in the Vedas more often than any other animals. In the Rigveda, the term Gavisti is mentioned in the context of conflict or battle, and this may be related to cattle raids state Macdonell and Keith. The penalty for injuring a bull was ten cows, according to Calvin Schwabe, for the theft of a cow, death. Stealing a cow, states Patrick Olivelle, is one of the crimes and sins in Manusmriti.

Cattle looting is mentioned as a form of warfare among pastoral peoples in the history of India. Competitive raiding a means to show prowess by youth and community solidarity in colonial era Punjab.

David Gilmartin states that "cattle were among the most ubiquitous and important forms of moveable property in India, and cattle stealing was among the most prevalent crimes in northern India during the colonial period" in the 19th century. However, adds Gilmartin, cattle thefts in India were "marked by contradictions" with many village and clan chiefs involved in cattle theft networks and shared in the profits in western Punjab. These were recognized by the colonial government as "key administrative intermediaries". The crime came to be known as "cattle lifting" (like shop lifting), and it was practiced by thieves, by organized mafia and by armies during conquest. Cattle theft were a source of riots and civil disturbances. Hundreds of riots erupted in colonial India over cow slaughter. The village "muqaddam" (chiefs) pursued peace in the village, and British administrators added laws aimed at preventing cattle theft.