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Hub AI
Censorship AI simulator
(@Censorship_simulator)
Hub AI
Censorship AI simulator
(@Censorship_simulator)
Censorship
Censorship is the suppression of speech, public communication, or other information. This may be done on the basis that such material is considered objectionable, harmful, sensitive, or "inconvenient". Censorship can be conducted by governments and private institutions. When an individual such as an author or other creator engages in censorship of their own works or speech, it is referred to as self-censorship. General censorship occurs in a variety of different media, including speech, books, music, films, and other arts, the press, radio, television, and the Internet for a variety of claimed reasons including national security, to control obscenity, pornography, and hate speech, to protect children or other vulnerable groups, to promote or restrict political or religious views, and to prevent slander and libel. Specific rules and regulations regarding censorship vary between legal jurisdictions and/or private organizations.
Socrates, while defying attempts by the Athenian state to censor his philosophical teachings, was brought charges that led to his death. The conviction is recorded by Plato: in 399 BC, Socrates went on trial and was subsequently found guilty of both corrupting the minds of the youth of Athens and of impiety (asebeia, "not believing in the gods of the state"), and was sentenced to hemlock.
Socrates' student, Plato, is said to have advocated censorship in his essay on The Republic, which opposed the existence of democracy. In contrast to Plato, Greek playwright Euripides (480–406 BC) defended the true liberty of freeborn men, including the right to speak freely. In 1766, Sweden became the first country to abolish censorship by law.
Censorship has been criticized throughout history for being unfair and hindering progress.[citation needed] In a 1997 essay on Internet censorship, social commentator Michael Landier explains that censorship is counterproductive as it prevents the censored topic from being discussed. Landier expands his argument by claiming that those who impose censorship must consider what they censor to be true, as individuals believing themselves to be correct would welcome the opportunity to disprove those with opposing views.
Censorship is often used to impose moral values on society, as in the censorship of material considered obscene. English novelist E. M. Forster was a staunch opponent of censoring material on the grounds that it was obscene or immoral, raising the issue of moral subjectivity and the constant changing of moral values. When the 1928 novel Lady Chatterley's Lover was put on trial in 1960, Forster wrote:
Lady Chatterley's Lover is a literary work of importance...I do not think that it could be held obscene, but am in a difficulty here, for the reason that I have never been able to follow the legal definition of obscenity. The law tells me that obscenity may deprave and corrupt, but as far as I know, it offers no definition of depravity or corruption.
Proponents have sought to justify it using different rationales for various types of information censored:
In wartime, explicit censorship is carried out with the intent of preventing the release of information that might be useful to an enemy. Typically it involves keeping times or locations secret, or delaying the release of information (e.g., an operational objective) until it is of no possible use to enemy forces. The moral issues here are often seen as somewhat different, as the proponents of this form of censorship argue that the release of tactical information usually presents a greater risk of casualties among one's own forces and could possibly lead to loss of the overall conflict.[citation needed]
Censorship
Censorship is the suppression of speech, public communication, or other information. This may be done on the basis that such material is considered objectionable, harmful, sensitive, or "inconvenient". Censorship can be conducted by governments and private institutions. When an individual such as an author or other creator engages in censorship of their own works or speech, it is referred to as self-censorship. General censorship occurs in a variety of different media, including speech, books, music, films, and other arts, the press, radio, television, and the Internet for a variety of claimed reasons including national security, to control obscenity, pornography, and hate speech, to protect children or other vulnerable groups, to promote or restrict political or religious views, and to prevent slander and libel. Specific rules and regulations regarding censorship vary between legal jurisdictions and/or private organizations.
Socrates, while defying attempts by the Athenian state to censor his philosophical teachings, was brought charges that led to his death. The conviction is recorded by Plato: in 399 BC, Socrates went on trial and was subsequently found guilty of both corrupting the minds of the youth of Athens and of impiety (asebeia, "not believing in the gods of the state"), and was sentenced to hemlock.
Socrates' student, Plato, is said to have advocated censorship in his essay on The Republic, which opposed the existence of democracy. In contrast to Plato, Greek playwright Euripides (480–406 BC) defended the true liberty of freeborn men, including the right to speak freely. In 1766, Sweden became the first country to abolish censorship by law.
Censorship has been criticized throughout history for being unfair and hindering progress.[citation needed] In a 1997 essay on Internet censorship, social commentator Michael Landier explains that censorship is counterproductive as it prevents the censored topic from being discussed. Landier expands his argument by claiming that those who impose censorship must consider what they censor to be true, as individuals believing themselves to be correct would welcome the opportunity to disprove those with opposing views.
Censorship is often used to impose moral values on society, as in the censorship of material considered obscene. English novelist E. M. Forster was a staunch opponent of censoring material on the grounds that it was obscene or immoral, raising the issue of moral subjectivity and the constant changing of moral values. When the 1928 novel Lady Chatterley's Lover was put on trial in 1960, Forster wrote:
Lady Chatterley's Lover is a literary work of importance...I do not think that it could be held obscene, but am in a difficulty here, for the reason that I have never been able to follow the legal definition of obscenity. The law tells me that obscenity may deprave and corrupt, but as far as I know, it offers no definition of depravity or corruption.
Proponents have sought to justify it using different rationales for various types of information censored:
In wartime, explicit censorship is carried out with the intent of preventing the release of information that might be useful to an enemy. Typically it involves keeping times or locations secret, or delaying the release of information (e.g., an operational objective) until it is of no possible use to enemy forces. The moral issues here are often seen as somewhat different, as the proponents of this form of censorship argue that the release of tactical information usually presents a greater risk of casualties among one's own forces and could possibly lead to loss of the overall conflict.[citation needed]
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