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Cirebonese people

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Cirebonese people

The Cirebon or Cirebonese (Javanese: Wong Cirebon; Sundanese: Urang Cirebon; Indonesian: Orang Cirebon) are an Javanese sub-ethnic native to Cirebon in the northeastern region of West Java Province of Indonesia. With a population of approximately 2 million, the Cirebonese population are mainly adherents of Sunni Islam. Their native language is Cirebonese, which combines elements of both Javanese and Sundanese, but with a heavier influence from Javanese.

Initially, Cirebonese ethnicity was closely associated with that of the Javanese people and Sundanese. However, its presence later led to the formation of its own culture, ranging from a variety of coastal batik that does not follow the standards of the Javanese palace style commonly known as interior batik, until the emergence of traditional Islamic patterns that came about following the construction of the Cirebon palace in the 15th century, which was fully based on Islam. The existence of the Cirebonese ethnic group that does not consider themselves as Javanese people or Sundanese was finally answered in the 2010 population census whereby a column that specifically mentions Cirebonese was made available (although this did not happen for Osing people, another ethnic group closely related to Javanese). This meant that the existence of the Cirebonese ethnic group has been recognized nationally as a separate tribe, according to Erna Tresna Prihatin:-

The indicators (Cirebonese tribe) seen from the local language used by the Cirebonese is not the same as with the Javanese or Sundanese people. The Cirebonese community also has a distinct identity that makes them feel as they are their own ethnicity. Other indicators that characterizes a person as a Cirebonese is the name, which is unlike of those Javanese and Sundanese people. However, there have been no further research that could explain the characteristics identity of the Cirebonese. In order to search for a person's ethnicity, it can be done through the biological patrilineal lineage. In addition, if a person identifies him or herself with the area (Cirebon) in soul and in spirit, then he or she is entitled to feel as part of the tribe in question.

In the past, Cirebonese was used in coastal trade in West Java from Cirebon which was one of the major ports, particularly in the 15th century until the 17th century. The language is influenced by Sundanese culture since the Cirebonese are located adjacent to the Sundanese cultural region; especially Kuningan and Majalengka, and also influenced by Chinese, Arab and European culture. This is evident in words such as "Taocang" (pigtail) which is a loanword from Chinese language (Hokkien language), the word "Bakda" (after) which is from Arabic language, and then the word "Sonder" (without) which is the absorption of European languages (Dutch language). The Cirebonese language also maintains ancient forms of the Javanese language such as phrases and pronunciation, for example, "Ingsun" (I) and "Sira" (you) are words that are no longer used by the Baku Javanese language.

The question about Cirebonese as an independent language from the Sundanese and Javanese language has been a fairly long debate, and has involved political government, cultural and linguistic factors.

Studies made by using questionnaires as a benchmark to indicate vocabulary and basic culture (eating, drinking, and so on) based on Guiter's method showed differences in Cirebonese vocabulary with Javanese in Central Java and Yogyakarta was up to 75 percent, while differences with the Javanese language dialect in East Java was up to 76 percent.

Although linguistic research to date suggests that Cirebonese is "only" a dialect (for according to Guiter's observation, it is said that to be a separate language it must have as much as 80% differences from its closest language), to date the 5th Regional Regulation of West Java Provincial, 2003 still recognizes Cirebonese as a language of its own and not as a dialect. According to the Head of Language Bandung, Muh. Abdul Khak, it is legitimate because the regulation is based on political assessment. In the world of language according to him, a language can be recognized based on three things. First, based on the recognition by its speakers, second based on the political, and the third based on linguistics. Language is based on politics, other examples can be seen in the history of the Indonesian language. Indonesian language which stems from the Malay language, should be named the Indonesian dialect of the Malay language. However, based on political interests, eventually, the development of the Malay language in the country of Indonesia by the Indonesian government was claimed and named as Indonesian language. In addition to political reasons, the recognition of Cirebonese as a language can also be viewed from within its geographical borders. Abdul Khak mentioned that Cirebonese is regarded as a dialect if viewed nationally with the involvement of the Javanese language. This means, that when regulations were first made only within the area of West Java, Cirebonese was not regarded as significant in comparison to the Javanese language. What's more if compared with Betawi Malay and Sundanese, Cirebonese is indeed different.

With the revised legislation it has allowed various linguistic arguments. However, a greater interest of which is considered from the political standpoint are the Cirebonese speakers, who do not want to be regarded as Javanese or Sundanese people. Chairman of the Institute of Cirebonese Language and Literature, Nurdin M. Noer said that Cirebonese is a mixture of Javanese and Sundanese. Although in conversations, Cirebonese people can still understand some of the Javanese language, he said Cirebonese vocabulary continues to develop and does not only "depend" on the vocabulary of the Javanese nor the Sundanese language. He mentioned:

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