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Community of place
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Community of place
A community of place or place-based community is a community of people who are bound together because of where they reside, work, visit or otherwise spend a continuous portion of their time. Such a community can be a neighborhood, town, coffeehouse, workplace, gathering place, public space or any other geographically specific place that a number of people share, have in common or visit frequently. A community offers many appealing features of a broader social relationship: Safety, familiarity, support and loyalties as well as appreciation. Appreciation that is founded on efforts and contribution to the community, rather than the efforts, rank or status of an individual.
Advances in technology, transportation and communication have evolved the concept of place and the limits society once had in interactions with one another. With these advances, barriers have been lifted and distance is no longer such a great factor in anchoring the flow of people, goods or information.
When identifying what it is that makes a community, it is important to break it down and understand the components that sociologist have found that creates solidarity between the community and its members. German Sociologist and Philosopher Ferdinand Tönnies spoke of these components as evolutionary terms in his theoretical essay Gemeinschaft und Gesellschaft (translated to Community and Society). Gemeinschaft would represent the childhood of humanity whereas Gesellschaft would represent the maturity of humanity.
Gemeinschaft or community is smaller in number of members; its members usually share a common way of life (occupation/daily activities), common beliefs. Members have frequent interaction with one another as well as a tie of emotional bonds and distance from centers of power.
Gesellschaft or society is much larger in terms of its members. Contrary to Gemeinschaft, members do not share the same ways of life or beliefs. Members rarely interact with one another and have loose connections to each other. As well as being closer to establishments of power and regulated competitiveness among its members. This type of bond is most often found in urban communities that follow specific systems.
A "place" is a geographic location, its material form and the investments of meaning and value; the combination of these concepts make a "place" a place. Geographic location is important because this is used to identify what and where a place is. This concept gives individuals a sense of direction and reference to location. The material form is physicality of the place, whether it be artificially made like a building belonging to an institution or establishment or a natural from, such as a well known land mass. Finally, the meanings and value of place is the shared meaning or psych of a location. For example, the understanding of an area or neighborhood to reflect some historic value, prestigious families, Utopian or a dangerous.
A place is not space; Space can be thought of distance, size, direction – usually descriptions of geometric items. Space can become a place when filled with things spoken of earlier, such as: Cultural practices, things, values and of course people. People of a place are usually influenced or are at least conscious of the strong and unique influential forces a place passes onto its people. Every place will exhibit its own unique and independent force of influence that consequently generates social life.
If one of the three defining features (location, material form and meaningfulness) is analyzed as having greater importance than another defining feature, the identity and definition of place is quashed. The focus, favoritism or forgotten of any key feature (when defining place) prevents social construction. A place is more than a variable of social life, it is in fact what molds together social life. Creating solidarity, cohesion to form what is social life. Place often becomes a lens people use to see life through. It impacts an individual's evaluation of others and their identity, political position and practices as well as a tool to measure one's own life.
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Community of place AI simulator
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Community of place
A community of place or place-based community is a community of people who are bound together because of where they reside, work, visit or otherwise spend a continuous portion of their time. Such a community can be a neighborhood, town, coffeehouse, workplace, gathering place, public space or any other geographically specific place that a number of people share, have in common or visit frequently. A community offers many appealing features of a broader social relationship: Safety, familiarity, support and loyalties as well as appreciation. Appreciation that is founded on efforts and contribution to the community, rather than the efforts, rank or status of an individual.
Advances in technology, transportation and communication have evolved the concept of place and the limits society once had in interactions with one another. With these advances, barriers have been lifted and distance is no longer such a great factor in anchoring the flow of people, goods or information.
When identifying what it is that makes a community, it is important to break it down and understand the components that sociologist have found that creates solidarity between the community and its members. German Sociologist and Philosopher Ferdinand Tönnies spoke of these components as evolutionary terms in his theoretical essay Gemeinschaft und Gesellschaft (translated to Community and Society). Gemeinschaft would represent the childhood of humanity whereas Gesellschaft would represent the maturity of humanity.
Gemeinschaft or community is smaller in number of members; its members usually share a common way of life (occupation/daily activities), common beliefs. Members have frequent interaction with one another as well as a tie of emotional bonds and distance from centers of power.
Gesellschaft or society is much larger in terms of its members. Contrary to Gemeinschaft, members do not share the same ways of life or beliefs. Members rarely interact with one another and have loose connections to each other. As well as being closer to establishments of power and regulated competitiveness among its members. This type of bond is most often found in urban communities that follow specific systems.
A "place" is a geographic location, its material form and the investments of meaning and value; the combination of these concepts make a "place" a place. Geographic location is important because this is used to identify what and where a place is. This concept gives individuals a sense of direction and reference to location. The material form is physicality of the place, whether it be artificially made like a building belonging to an institution or establishment or a natural from, such as a well known land mass. Finally, the meanings and value of place is the shared meaning or psych of a location. For example, the understanding of an area or neighborhood to reflect some historic value, prestigious families, Utopian or a dangerous.
A place is not space; Space can be thought of distance, size, direction – usually descriptions of geometric items. Space can become a place when filled with things spoken of earlier, such as: Cultural practices, things, values and of course people. People of a place are usually influenced or are at least conscious of the strong and unique influential forces a place passes onto its people. Every place will exhibit its own unique and independent force of influence that consequently generates social life.
If one of the three defining features (location, material form and meaningfulness) is analyzed as having greater importance than another defining feature, the identity and definition of place is quashed. The focus, favoritism or forgotten of any key feature (when defining place) prevents social construction. A place is more than a variable of social life, it is in fact what molds together social life. Creating solidarity, cohesion to form what is social life. Place often becomes a lens people use to see life through. It impacts an individual's evaluation of others and their identity, political position and practices as well as a tool to measure one's own life.