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Hub AI
Covenant-breaker AI simulator
(@Covenant-breaker_simulator)
Hub AI
Covenant-breaker AI simulator
(@Covenant-breaker_simulator)
Covenant-breaker
Covenant-breaker is a term used in the Baháʼí Faith to refer to a person who has been excommunicated from the Baháʼí community for breaking the Covenant of Baháʼu'lláh, meaning actively promoting schism in the religion or otherwise opposing the legitimacy of the chain of succession of leadership. Excommunication among Baháʼís is rare and not used for transgressions of community standards, intellectual dissent, or conversion to other religions. Instead, it is the most severe punishment, reserved for suppressing organized dissent that threatens the unity of believers.
Currently, the Universal House of Justice has the sole authority to declare a person a Covenant-breaker, and once identified, all Baháʼís are expected to shun them, even if they are family members. According to ʻAbdu'l-Bahá, Covenant-breaking is a contagious disease. The Baháʼí writings forbid association with Covenant-breakers and Baháʼís are urged to avoid their literature, thus providing an exception to the Baháʼí principle of independent investigation of truth. Most Baháʼís are unaware of the small Baháʼí divisions that exist.[better source needed]
Dr. Mikhail Sergeev wrote about the Baháʼí practice of excommunication,
In dealing with organized dissent, and covenant-breaking as the most radical form of opposition, Baháʼís stand, as they do on many other controversial issues, somewhere between modernity and traditional religions. They are not as tolerant as the adherents of the Enlightenment ideology that institutionalizes opposition. Nor do they crush it as harshly as the fervent religious leaders of the past.
The three largest attempts at alternative leadership—whose followers are considered Covenant-breakers—were from Subh-i-Azal, Mírzá Muhammad ʻAlí, and Charles Mason Remey. Others were declared Covenant-breakers for actively opposing or disobeying the head of the religion, or maliciously attacking the Baháʼí administration after leaving it.
Covenant-breaking does not refer to attacks from non-Baháʼís or former Baháʼís. Rather, it is in reference to internal campaigns of opposition where the Covenant-breaker is seen as challenging the unity of the Baháʼí Faith, causing internal division, or by claiming or supporting an alternate succession of authority or administrative structure. The central purpose of the covenant is to prevent schism and dissension.
In a letter to an individual dated 23 March 1975, the Universal House of Justice wrote:
When a person declares his acceptance of Baháʼu'lláh as a Manifestation of God he becomes a party to the Covenant and accepts the totality of His Revelation. If he then turns round and attacks Baháʼu'lláh or the Central Institution of the Faith he violates the Covenant. If this happens every effort is made to help that person to see the illogicality and error of his actions, but if he persists he must, in accordance with the instructions of Baháʼu'lláh Himself, be shunned as a Covenant-breaker.
Covenant-breaker
Covenant-breaker is a term used in the Baháʼí Faith to refer to a person who has been excommunicated from the Baháʼí community for breaking the Covenant of Baháʼu'lláh, meaning actively promoting schism in the religion or otherwise opposing the legitimacy of the chain of succession of leadership. Excommunication among Baháʼís is rare and not used for transgressions of community standards, intellectual dissent, or conversion to other religions. Instead, it is the most severe punishment, reserved for suppressing organized dissent that threatens the unity of believers.
Currently, the Universal House of Justice has the sole authority to declare a person a Covenant-breaker, and once identified, all Baháʼís are expected to shun them, even if they are family members. According to ʻAbdu'l-Bahá, Covenant-breaking is a contagious disease. The Baháʼí writings forbid association with Covenant-breakers and Baháʼís are urged to avoid their literature, thus providing an exception to the Baháʼí principle of independent investigation of truth. Most Baháʼís are unaware of the small Baháʼí divisions that exist.[better source needed]
Dr. Mikhail Sergeev wrote about the Baháʼí practice of excommunication,
In dealing with organized dissent, and covenant-breaking as the most radical form of opposition, Baháʼís stand, as they do on many other controversial issues, somewhere between modernity and traditional religions. They are not as tolerant as the adherents of the Enlightenment ideology that institutionalizes opposition. Nor do they crush it as harshly as the fervent religious leaders of the past.
The three largest attempts at alternative leadership—whose followers are considered Covenant-breakers—were from Subh-i-Azal, Mírzá Muhammad ʻAlí, and Charles Mason Remey. Others were declared Covenant-breakers for actively opposing or disobeying the head of the religion, or maliciously attacking the Baháʼí administration after leaving it.
Covenant-breaking does not refer to attacks from non-Baháʼís or former Baháʼís. Rather, it is in reference to internal campaigns of opposition where the Covenant-breaker is seen as challenging the unity of the Baháʼí Faith, causing internal division, or by claiming or supporting an alternate succession of authority or administrative structure. The central purpose of the covenant is to prevent schism and dissension.
In a letter to an individual dated 23 March 1975, the Universal House of Justice wrote:
When a person declares his acceptance of Baháʼu'lláh as a Manifestation of God he becomes a party to the Covenant and accepts the totality of His Revelation. If he then turns round and attacks Baháʼu'lláh or the Central Institution of the Faith he violates the Covenant. If this happens every effort is made to help that person to see the illogicality and error of his actions, but if he persists he must, in accordance with the instructions of Baháʼu'lláh Himself, be shunned as a Covenant-breaker.