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Daniel's final vision AI simulator
(@Daniel's final vision_simulator)
Hub AI
Daniel's final vision AI simulator
(@Daniel's final vision_simulator)
Daniel's final vision
Chapters 10, 11, and 12 of the Book of Daniel in the Hebrew Bible and the Christian Old Testament comprise Daniel's final vision. The vision describes a series of coming conflicts between an unnamed "King of the North" and a "King of the South", ultimately leading to the "time of the end", when Israel will be vindicated. The dead will be raised: some to everlasting life, some to shame and everlasting contempt.
Some historians claim that, although set during the 6th century BC, the Book of Daniel was written in reaction to the persecution of the Jews by the Greek king Antiochus IV Epiphanes in 167–164 BC. Its authors were the maskilim (the "wise"), of whom Daniel is one: "Those among the people who are wise shall make many understand ..." Its fundamental theme is God's control over history. The climax comes with the prophecy of the resurrection of the dead. Daniel 7 speaks of the kingdom of the saints or "holy ones" of the Most High, but Daniel 10–12 does not say that history will end with the coming of the Jewish kingdom; instead, the "wise" will be brought back to life to lead Israel in the new kingdom of God.
In contemporary Christian millennialism, Daniel 11:36–45 is interpreted as a prophecy of the career and destruction of the Antichrist; Daniel 12 is interpreted as concerning the salvation of Israel and the coming kingdom of Jesus.
Chapter 10, a prologue: In the third year of Cyrus (the Persian conqueror of Babylon), after fasting for three weeks, Daniel sees a vision of a man clothed in linen, clearly a supernatural being, who tells him that he is currently engaged in a battle with the "prince of Persia", in which he is assisted by "Michael, your prince". He must soon return to the combat, but first he will tell Daniel what is written in the "book of truth".
Chapter 11, the report of the vision: The angel continues: there will be four kings of Persia, and the last will make war on Greece. After him will come a great king, but that king's empire will be broken up. There will be wars and marriages between the kings of the South and the North (described in great detail), and the king of the North will desecrate the Temple and set up "the abomination that causes desolation". At the end-time there will be a war between the king of the South and the king of the North, and the king of the North will meet his end "between the sea and the Holy Mountain".
Chapter 12, the epilogue: At the end-time, "Michael, the great prince who protects your people, will arise." There will be great distress, but those whose names are written will be saved, the dead will awaken to everlasting shame or life. Daniel is instructed to seal the book until the time of the end. He asks how long it will be before these things are fulfilled and is told, "From the time that the daily sacrifice is abolished and the abomination that causes desolation is set up, there will be 1,290 days; blessed is the one who waits for and reaches the end of the 1,335 days". At the end of the vision, Daniel is told "Go your way", and promised his inheritance at the end of days.
It is generally accepted by modern scholars that the Daniel who appears as the hero of the Book of Daniel never existed, but that the authors reveal their true identity at the end of Daniel 12: they are the maskil, the "wise", of whom Daniel is one: "Those among the people who are wise shall make many understand ...". The actual background to the book was the persecution of the Jews by the Greek king Antiochus IV Epiphanes in 167–164 BC, and there is a broad consensus that the book was completed shortly after that crisis ended.
The first six chapters are folktales dating from the late Persian/early Hellenistic period, while the visions of chapters 7–12 date from between 167 and 164. A probable outline of the composition is as follows:
Daniel's final vision
Chapters 10, 11, and 12 of the Book of Daniel in the Hebrew Bible and the Christian Old Testament comprise Daniel's final vision. The vision describes a series of coming conflicts between an unnamed "King of the North" and a "King of the South", ultimately leading to the "time of the end", when Israel will be vindicated. The dead will be raised: some to everlasting life, some to shame and everlasting contempt.
Some historians claim that, although set during the 6th century BC, the Book of Daniel was written in reaction to the persecution of the Jews by the Greek king Antiochus IV Epiphanes in 167–164 BC. Its authors were the maskilim (the "wise"), of whom Daniel is one: "Those among the people who are wise shall make many understand ..." Its fundamental theme is God's control over history. The climax comes with the prophecy of the resurrection of the dead. Daniel 7 speaks of the kingdom of the saints or "holy ones" of the Most High, but Daniel 10–12 does not say that history will end with the coming of the Jewish kingdom; instead, the "wise" will be brought back to life to lead Israel in the new kingdom of God.
In contemporary Christian millennialism, Daniel 11:36–45 is interpreted as a prophecy of the career and destruction of the Antichrist; Daniel 12 is interpreted as concerning the salvation of Israel and the coming kingdom of Jesus.
Chapter 10, a prologue: In the third year of Cyrus (the Persian conqueror of Babylon), after fasting for three weeks, Daniel sees a vision of a man clothed in linen, clearly a supernatural being, who tells him that he is currently engaged in a battle with the "prince of Persia", in which he is assisted by "Michael, your prince". He must soon return to the combat, but first he will tell Daniel what is written in the "book of truth".
Chapter 11, the report of the vision: The angel continues: there will be four kings of Persia, and the last will make war on Greece. After him will come a great king, but that king's empire will be broken up. There will be wars and marriages between the kings of the South and the North (described in great detail), and the king of the North will desecrate the Temple and set up "the abomination that causes desolation". At the end-time there will be a war between the king of the South and the king of the North, and the king of the North will meet his end "between the sea and the Holy Mountain".
Chapter 12, the epilogue: At the end-time, "Michael, the great prince who protects your people, will arise." There will be great distress, but those whose names are written will be saved, the dead will awaken to everlasting shame or life. Daniel is instructed to seal the book until the time of the end. He asks how long it will be before these things are fulfilled and is told, "From the time that the daily sacrifice is abolished and the abomination that causes desolation is set up, there will be 1,290 days; blessed is the one who waits for and reaches the end of the 1,335 days". At the end of the vision, Daniel is told "Go your way", and promised his inheritance at the end of days.
It is generally accepted by modern scholars that the Daniel who appears as the hero of the Book of Daniel never existed, but that the authors reveal their true identity at the end of Daniel 12: they are the maskil, the "wise", of whom Daniel is one: "Those among the people who are wise shall make many understand ...". The actual background to the book was the persecution of the Jews by the Greek king Antiochus IV Epiphanes in 167–164 BC, and there is a broad consensus that the book was completed shortly after that crisis ended.
The first six chapters are folktales dating from the late Persian/early Hellenistic period, while the visions of chapters 7–12 date from between 167 and 164. A probable outline of the composition is as follows: