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Dog Soldiers

The Dog Soldiers or Dog Men (Cheyenne: Hotamétaneo'o) are historically one of six Cheyenne military societies. Beginning in the late 1830s, this society evolved into a separate, militaristic band that played a dominant role in Cheyenne resistance to the westward expansion of the United States in the area of present-day Kansas, Nebraska, Colorado, and Wyoming, where the Cheyenne had settled in the early nineteenth century.

After nearly half the Southern Cheyenne died in the cholera pandemic of 1849, many of the remaining Masikota band joined the Dog Soldiers. It effectively became a separate band, occupying the territory between the Northern and Southern Cheyenne. Its members often opposed policies of peace chiefs such as Black Kettle. In 1869, United States Army forces killed most of the band in the Battle of Summit Springs in Colorado Territory. The surviving Cheyenne societies became much smaller and more secretive in their operations.

The two central institutions of traditional Cheyenne tribal governance are the Council of Forty-Four and the military societies, the Dog Soldiers. The Council of Forty-Four is the council of chiefs, comprising four chiefs from each of the ten Cheyenne bands, plus four principal or "Old Man" chiefs, known to have had previously served with distinction on the council. While chiefs are responsible for overall governance of individual bands and the tribe as a whole, the headmen of warrior societies are charged with maintaining discipline within the tribe, overseeing tribal hunts and ceremonies, and providing military leadership.

Historically, Dog Soldiers have been regarded as both highly aggressive and effective combatants. One tradition recalls that in battle, they would "pin" themselves to a "chosen" piece of ground, through an unusually long breech-clout "rear-apron", by use of one of three "Sacred Arrows" that they traditionally carried into battle.

Prior to the peace council held at Bent's Fort in 1840, the Algonquian-speaking Southern Cheyenne and Arapaho were allied against their traditional enemies, the Comanche, Kiowa, and Plains Apache, who belonged to different language families and cultures. In 1837, while raiding the Kiowa horse herds along the North Fork of the Red River, a party of 48 Cheyenne Bowstring Men were discovered and killed by Kiowa and Comanche warriors. Porcupine Bear, chief of the Dog Soldiers, took up the war pipe of the Cheyenne. He carried it to the various Cheyenne and Arapaho camps in order to gain support for revenge against the Kiowa. He reached a Northern Cheyenne camp along the South Platte River just after it had traded for liquor from American Fur Company at Fort Laramie.

Porcupine Bear joined in the drinking. He sat and sang Dog Soldier war songs. Two of his cousins, Little Creek and Around, became caught up in a drunken fight. Little Creek got on top of Around and held up a knife, ready to stab Around; at that point, Porcupine Bear, aroused by Around's calls for help, tore the knife away from Little Creek, and stabbed him with it several times. He forced Around to finish off Little Creek.

By the rules governing military societies, a man who murdered or accidentally killed another member of his tribe had blood on his hands and was prohibited from joining a society. A society's member who committed such a crime was expelled and outlawed. Porcupine Bear was expelled from the Dog Soldiers, and he and his relatives had to camp apart from the rest of the Cheyenne. The Dog Soldiers were disgraced by Porcupine Bear's act. The other chiefs forbade them from leading war against the Kiowa.

Wolf reformed the Bowstring Society, which had been nearly annihilated in the fight with the Kiowa. It took over leading warfare against the Kiowa. Although outlawed by the main body of the Cheyenne, Porcupine Bear led the Dog Soldiers into battle against the Kiowa and Comanche at Wolf Creek. He and his warriors were reportedly the first to strike the enemy, considered an honor, but due to their status as outlaws, their feat was not celebrated.

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military society of the Cheyenne Nation
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