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Ecological grief

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Ecological grief

      It was among the strongest feelings of grief I have ever encountered. The contrast between the vicious coldness of space and the warm nurturing of Earth below filled me with overwhelming sadness. Every day, we are confronted with the knowledge of further destruction of Earth at our hands: the extinction of animal species, of flora and fauna... things that took five billion years to evolve, and suddenly we will never see them again because of the interference of mankind. It filled me with dread. My trip to space was supposed to be a celebration; instead, it felt like a funeral.

Ecological grief (or eco-grief), or in particular climate grief, refers to the sense of loss that arises from experiencing or learning about environmental destruction or climate change. For example, scientists witnessing the decline of Australia's Great Barrier Reef report experiences of anxiety, hopelessness, and despair. Groups impacted heavily also include young people feeling betrayal from lack of environmental action by governments and indigenous communities losing their livelihoods.

Environmental disruption, such as the loss of biodiversity, or even the loss of inanimate environmental features like sea ice, cultural landscapes, or historic heritage can also cause negative psychological responses, such as ecological grief or solastalgia.

Usage of "ecological grief" dates back to at least 1940, where Aldo Leopold used the term to refer to the pain of environmental loss. In A Sand County Almanac, Leopold wrote that "One of the penalties of an ecological education is to live alone in a world of wounds". The phenomena of ecological grief became more widespread in the 21st century along with the worsening climate crisis.

In 2018, Cunsolo and Ellis wrote that "grief is a natural and legitimate response to ecological loss, and one that may become more common as climate impacts worsen."

Australian philosopher Glenn Albrecht coined the term solastalgia, publishing the first academic paper on the idea in 2005. The term is derived from word root solacium (meaning "comfort") and the suffix -algia (meaning "pain"), suggesting a loss of comfort, and akin to the terms climate grief, ecological grief, and environmental melancholia. A 2022 article in The Atlantic described solastalgia as a response to "losing your home while staying in one place". The article said the word "seemed to tap into a kind of angst about life on a warming planet", the word inspiring an instrumental music track in the U.K., an album in Slovenia, and a porcelain representation.

A survey was conducted to measure the eco-guilt, anxiety and grief on mental health and its effect on the likeliness of pro-environmental behavior based on sociodemographic characteristics. Participants were asked a series of pro-environmental questions and asked to rate on a 5 point scale - 1 being almost never and 5 being always/almost always. The results indicated that women had higher overall score in each parameter of the study. Individuals living in rural areas displayed a greater sense of ecological grief compared to those living in suburban areas, which were allotted to the idea that those individuals experienced higher levels of first-hand loss.

Climate communicators may focus initially on communicating climate impacts and adaptation rather than the aspects of grief. Communicators such as the Yale Program on Climate Change Communication have often addressed the question of grief by stressing the importance of describing solutions. Attempting to channel climate anxiety into action for solutions is consistent with the approach described by Sherman H. Dryer, Director of Radio Productions at The University of Chicago, in his manual for World War II propaganda, in which radio communications about the war always end with a message on how the listener can support the war effort.

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