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Eugene Jolas
John George Eugène Jolas (October 26, 1894 – May 26, 1952) was a writer, translator and literary critic.
John George Eugène Jolas was born October 26, 1894, in Union Hill, New Jersey (what is today Union City, New Jersey). His parents, Eugène Pierre and Christine (née Ambach) had immigrated to the United States from the Rhine borderland area between France and Germany several years earlier. In 1897 the family later returned to Forbach in Alsace–Lorraine (today in French Lorraine), where Jolas grew up, and which had become part of Germany in 1871 following the Franco-Prussian War.
In 1909, he moved on his own to New York City, where he learned English while attending DeWitt Clinton Evening High School and earning a modest living as a deliverer.
After schooling, Jolas worked in Pittsburgh as a newspaper journalist for the German-language Volksblatt und Freiheits-Freund and the English-language Pittsburgh Sun.
During 1925 and 1926, Jolas worked for the European edition of the Chicago Tribune in Paris, first on the night desk, then as a reporter. Eventually, David Darrah prompted Jolas to take over the Tribune's literary page from Ford Madox Ford. He did so, and he authored the weekly column, "Rambles through Literary Paris." His work in that capacity allowed him to meet many of the famous and emerging writers of Paris, both French and expatriates alike. These connections would serve him well in his subsequent editorial work.
Along with his wife Maria McDonald and Elliot Paul, in 1927 he founded the influential Parisian literary magazine, transition.[citation needed]
In Paris, Eugene Jolas met James Joyce and played a major part in encouraging and defending Joyce's 'Work in Progress' (which would later become Finnegans Wake), a work which Jolas viewed as the perfect illustration to his manifesto, published in 1929 in transition.[citation needed]
The manifesto, sometimes referred to as the Revolution of the Word Manifesto, states, in particular, that 'the revolution in the English language is an accomplished fact', 'time is a tyranny to be abolished', 'the writer expresses, he does not communicate', and 'the plain reader be damned'.
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Eugene Jolas
John George Eugène Jolas (October 26, 1894 – May 26, 1952) was a writer, translator and literary critic.
John George Eugène Jolas was born October 26, 1894, in Union Hill, New Jersey (what is today Union City, New Jersey). His parents, Eugène Pierre and Christine (née Ambach) had immigrated to the United States from the Rhine borderland area between France and Germany several years earlier. In 1897 the family later returned to Forbach in Alsace–Lorraine (today in French Lorraine), where Jolas grew up, and which had become part of Germany in 1871 following the Franco-Prussian War.
In 1909, he moved on his own to New York City, where he learned English while attending DeWitt Clinton Evening High School and earning a modest living as a deliverer.
After schooling, Jolas worked in Pittsburgh as a newspaper journalist for the German-language Volksblatt und Freiheits-Freund and the English-language Pittsburgh Sun.
During 1925 and 1926, Jolas worked for the European edition of the Chicago Tribune in Paris, first on the night desk, then as a reporter. Eventually, David Darrah prompted Jolas to take over the Tribune's literary page from Ford Madox Ford. He did so, and he authored the weekly column, "Rambles through Literary Paris." His work in that capacity allowed him to meet many of the famous and emerging writers of Paris, both French and expatriates alike. These connections would serve him well in his subsequent editorial work.
Along with his wife Maria McDonald and Elliot Paul, in 1927 he founded the influential Parisian literary magazine, transition.[citation needed]
In Paris, Eugene Jolas met James Joyce and played a major part in encouraging and defending Joyce's 'Work in Progress' (which would later become Finnegans Wake), a work which Jolas viewed as the perfect illustration to his manifesto, published in 1929 in transition.[citation needed]
The manifesto, sometimes referred to as the Revolution of the Word Manifesto, states, in particular, that 'the revolution in the English language is an accomplished fact', 'time is a tyranny to be abolished', 'the writer expresses, he does not communicate', and 'the plain reader be damned'.