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François Fénelon
François de Salignac de la Mothe-Fénelon, PSS (French: [fʁɑ̃swa də saliɲak də la mɔt fenəlɔ̃]), more commonly known as François Fénelon (6 August 1651 – 7 January 1715), was a French Catholic archbishop, theologian, poet and writer. Today, he is remembered mostly as the author of The Adventures of Telemachus, first published in 1699. He was a member of the Sulpician Fathers.
Fénelon was born on 6 August 1651 at the Château de Fénelon, in Sainte-Mondane, Périgord, Aquitaine, in the Dordogne river valley, the second of the three children of Pons de Salignac, Comte de La Mothe-Fénelon by his wife Louise de La Cropte. Reduced to the status of "impecunious old nobility" by François' time, the La Mothe-Fénelons had produced leaders in both Church and state. At the time of Fénelon's birth, his uncle Francois served as bishop of nearby Sarlat, a see in which fifteen generations of the Fénelon family had filled the episcopal chair. "In fact, so many members of the family occupied the position that it had begun to be considered as practically a familial apanage to which the Salignac-Fénelon had a right as seigneurs of the locality"
Fénelon's early education was provided in the Château de Fénelon by private tutors, who gave him a thorough grounding in the language and literature of the Greek and Latin classics. In 1663, at age 12, he was sent to the University of Cahors, where he studied rhetoric and philosophy under the influence of the Jesuit ratio studiorum. When the young man expressed interest in a career in the church, his uncle, the Marquis Antoine de Fénelon (a friend of Jean-Jacques Olier and Vincent de Paul) arranged for him to study at the Collège du Plessis in Paris, whose theology students followed the same curriculum as the theology students at the Sorbonne. While there, he became friends with Antoine de Noailles, who later became a cardinal and the Archbishop of Paris. Fénelon demonstrated so much talent at the Collège du Plessis that at age 15, he was asked to give a public sermon. About 1672 (i.e. around the time he was 21 years old), Fénelon's uncle managed to get him enrolled in the Séminaire de Saint-Sulpice, the Sulpician seminary in Paris.[citation needed]
Around 1675 (when he would have been 24), Fénelon was ordained as a priest. He initially dreamed of becoming a missionary to the East, but instead, and at the instigation of friends, he preached in Sulpician parishes and performed routine pastoral work as his reputation for eloquence began to grow.
In early 1679, François Harlay de Champvallon, Archbishop of Paris, selected Fénelon as director of Nouvelles-Catholiques, a community in Paris for young Huguenot girls, who had been removed from their families and were about to join the Church of Rome. In 1687, he published a pedagogical work, Traité de l'éducation des filles (Treatise on the Education of Girls), which brought him much attention, not only in France, but abroad as well.
From 1681 to 1695, Fénelon was prior of the fortified monastery at Carennac.
During this period, Fénelon had become friends with his future rival Jacques-Bénigne Bossuet. When Louis XIV revoked the Edict of Nantes in 1685, the Church began a campaign to send the greatest orators in the country into the regions of France with the highest concentration of Huguenots to persuade them of the errors of Protestantism. Upon Bossuet's suggestion, Fénelon was included in this group, alongside such oratorical greats as Louis Bourdaloue and Esprit Fléchier.
He spent the next three years in the Saintonge region of France preaching to Protestants. He persuaded the king to remove troops from the region and tried to avoid outright displays of religious oppression. But, in the end, he was willing to resort to force to make Protestants listen to his message. He believed that "to be obliged to do good is always an advantage and that heretics and schismatics, when forced to apply their minds to the consideration of truth, eventually lay aside their erroneous beliefs, whereas they would never have examined these matters had not authority constrained them."[citation needed]
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François Fénelon
François de Salignac de la Mothe-Fénelon, PSS (French: [fʁɑ̃swa də saliɲak də la mɔt fenəlɔ̃]), more commonly known as François Fénelon (6 August 1651 – 7 January 1715), was a French Catholic archbishop, theologian, poet and writer. Today, he is remembered mostly as the author of The Adventures of Telemachus, first published in 1699. He was a member of the Sulpician Fathers.
Fénelon was born on 6 August 1651 at the Château de Fénelon, in Sainte-Mondane, Périgord, Aquitaine, in the Dordogne river valley, the second of the three children of Pons de Salignac, Comte de La Mothe-Fénelon by his wife Louise de La Cropte. Reduced to the status of "impecunious old nobility" by François' time, the La Mothe-Fénelons had produced leaders in both Church and state. At the time of Fénelon's birth, his uncle Francois served as bishop of nearby Sarlat, a see in which fifteen generations of the Fénelon family had filled the episcopal chair. "In fact, so many members of the family occupied the position that it had begun to be considered as practically a familial apanage to which the Salignac-Fénelon had a right as seigneurs of the locality"
Fénelon's early education was provided in the Château de Fénelon by private tutors, who gave him a thorough grounding in the language and literature of the Greek and Latin classics. In 1663, at age 12, he was sent to the University of Cahors, where he studied rhetoric and philosophy under the influence of the Jesuit ratio studiorum. When the young man expressed interest in a career in the church, his uncle, the Marquis Antoine de Fénelon (a friend of Jean-Jacques Olier and Vincent de Paul) arranged for him to study at the Collège du Plessis in Paris, whose theology students followed the same curriculum as the theology students at the Sorbonne. While there, he became friends with Antoine de Noailles, who later became a cardinal and the Archbishop of Paris. Fénelon demonstrated so much talent at the Collège du Plessis that at age 15, he was asked to give a public sermon. About 1672 (i.e. around the time he was 21 years old), Fénelon's uncle managed to get him enrolled in the Séminaire de Saint-Sulpice, the Sulpician seminary in Paris.[citation needed]
Around 1675 (when he would have been 24), Fénelon was ordained as a priest. He initially dreamed of becoming a missionary to the East, but instead, and at the instigation of friends, he preached in Sulpician parishes and performed routine pastoral work as his reputation for eloquence began to grow.
In early 1679, François Harlay de Champvallon, Archbishop of Paris, selected Fénelon as director of Nouvelles-Catholiques, a community in Paris for young Huguenot girls, who had been removed from their families and were about to join the Church of Rome. In 1687, he published a pedagogical work, Traité de l'éducation des filles (Treatise on the Education of Girls), which brought him much attention, not only in France, but abroad as well.
From 1681 to 1695, Fénelon was prior of the fortified monastery at Carennac.
During this period, Fénelon had become friends with his future rival Jacques-Bénigne Bossuet. When Louis XIV revoked the Edict of Nantes in 1685, the Church began a campaign to send the greatest orators in the country into the regions of France with the highest concentration of Huguenots to persuade them of the errors of Protestantism. Upon Bossuet's suggestion, Fénelon was included in this group, alongside such oratorical greats as Louis Bourdaloue and Esprit Fléchier.
He spent the next three years in the Saintonge region of France preaching to Protestants. He persuaded the king to remove troops from the region and tried to avoid outright displays of religious oppression. But, in the end, he was willing to resort to force to make Protestants listen to his message. He believed that "to be obliged to do good is always an advantage and that heretics and schismatics, when forced to apply their minds to the consideration of truth, eventually lay aside their erroneous beliefs, whereas they would never have examined these matters had not authority constrained them."[citation needed]
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