George William Skinner (simplified Chinese: 施坚雅; traditional Chinese: 施堅雅; February 14, 1925 – October 26, 2008) was an American anthropologist and scholar of China. Skinner was a proponent of the spatial approach to Chinese history, as explained in his Presidential Address to the Association for Asian Studies in 1984. He often referred to his approach as "regional analysis," and taught the use of maps as a key class of data in ethnography.

Skinner was born on February 14, 1925, in Oakland, California. His father, John James Skinner, was a pharmacologist and his mother, Eunice Engle Skinner, taught music and became the director of music education for the Berkeley school system; his sister, Jane Skinner Hardester, became a noted choral conductor. Skinner spent two years at Deep Springs College, a small college founded in 1917 by electricity tycoon and philanthropist L. L. Nunn to educate small cohorts of young men into the life of the mind in a self-sufficient, disciplined manner. Julian Haynes Steward, an American anthropologist best known for his role in developing theories of cultural ecology, is an early graduate of this institution and undertook a career in anthropology.

After Deep Springs, he joined the Navy V-12 Program in 1943, then attended the U.S. Navy Oriental Language School for 18 months at the University of Colorado, Boulder, where he studied Chinese. The language school he attended was formerly named the Navy Japanese Language School, which, during wartime, staffed many Japanese American instructors that trained U.S. Navy and Marinal personnel for duty in the Pacific. In 1944, the school was renamed the U.S. Navy Oriental Language School to include courses in Chinese, Russian, and Malay. The contract between the Navy and the University of Colorado concluded on June 15, 1946. These shifts in the program's focus and operations account for Skinner's enrollment in the Chinese section.

In 1946, Skinner headed for Cornell University to complete his B.A. degree. This was a common path for Deep Springs students, due to the connection between the two institutions through L. L. Nunn, who also founded the Telluride House at Cornell in 1911. Skinner graduated in 1947 with his B.A. (with distinction) in the Department of Far Eastern Studies (changed to Asian Studies in 1962), which was initially organized in 1946 and institutionalized from a wartime program in the language, history, and culture of China that trained people for government service. According to the history of the department, it was a groundbreaking period when the foundational structure of administrative units focused on Asia, including area studies programs, were established. Skinner remained there for his Ph.D. in anthropology under the supervision of Lauriston Sharp.

During Skinner's early academic years at Cornell, the institution experienced significant disciplinary shifts. As mentioned in the previous paragraph, area studies have received greater attention. Specifically, Asian studies in Cornell's Anthropology Department can be traced back to at least around 1947, when the Cornell Thailand Project was initiated as part of the Cross-Cultural Methodology Project, with a focus on technological change and development. Lauriston Sharp led the work in Thailand, and shortly thereafter, Morris Opler began a study on disease transmission in India. The long-term nature of these projects allowed several students to start their work with one of the research centers, continue through their graduate studies, and, in some cases, join the faculty as experienced colleagues.

Skinner's first job was as instructor in sociology at Cornell in 1949. Late in that year he flew to Chengdu, in China's Sichuan province, to conduct doctoral dissertation research on the structure of markets in the Chengdu Plain. Skinner's research was cut short by the arrival of the People's Liberation Army, which confiscated his notes, but the experience became the basis of his later work on spatial modelling. A copy of his field notes on village life in and around Gaodianzi and pre-revolution Chengdu were later discovered and published in 2017 as Rural China on the Eve of Revolution: Sichuan Fieldnotes, 1949–1950. Additionally, due to the inaccessibility to China, Skinner turned his research focus to the diasporic Chinese communities in Southeast Asia.

Particularly, according to Lauriston Sharp, research and training seminars conducted by faculty and graduate students at Cornell "during 1949 and 1950 indicated positively the importance of the overseas Chinese in Southeast Asia for any realistic assessment on a regional basis of the economic and political situation in a major portion of the Far East" (a geographical term no longer used within the academia for its negative implications of Orientalism). This institutional and logistical change was a strategic and academic move of the Department of Anthropology. In the preface written for Skinner's report on the Chinese communities in Southeast Asia in 1950, Lauriston wrote, "There still remained the question, accordingly, of how much more could be accomplished effectively in the various political units of Southeast Asia through coordinated and systematic research efforts carried out openly by interested outsiders most of whom would normally have been trained to work in China proper."

It was to seek an answer to this question that the Department commissioned Skinner to conduct a survey of the Chinese in Southeast Asian when he emerged in Hong Kong in late August, 1950, after spending almost all of the previous twelve months in western China. Skinner then proceeded to Bangkok, Thailand, where he researched a substitute doctoral topic, the social structure of the Chinese community in Thailand. He finished his PhD in 1954. This research was published in his first two books, Chinese Society in Thailand (1957) and Leadership and Power in the Chinese Community of Thailand (1958)