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Geledi

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Geledi

The Geledi are a Somali clan that live predominantly in the environs of Afgooye city. They are a sub-clan of the Digil and led the Geledi Sultanate during the late 17th to early 20th century. They are divided into two main lineage groups: the Tolweyne and the Yabadhaale.

The nobles within the Geledi claim descent from Omar al-Din (Abadir) who arrived from Harar. He had 3 other brothers, Fakhr and with 2 others of whom their names are given differently as Shams, Umudi, Alahi and Ahmed. Together they were known as Afarta Timid , 'the 4 who came', indicating their origins from Arabia. However the Geledi people like the other Rahanweyn are of true Somali stock and like the Darod and Isaaq claiming Arab lineage was a phenomenon. Aw Kalafow a descendant of Omar is stated to be the first to use the title Garad.

The Geledi and their Wacdaan allies were under the rule of the Ajuran client Silcis. The grandfather of Ibrahim Adeer was Geledi (clan) general who inflicted a large defeat on invading Oromo at Lafagaale. Following the weakening of the Ajuran the two notable rebellions came from the Geledi and Hiraab with Ibrahim Adeer carving out his own sultanate and defeating the Silcis.

The new Geledi Sultanate rose to become a powerful state that ruled large parts of the Horn of Africa exerting heavy influence on the Banaadir coast and dominating trade on the Jubba and Shabelle rivers. The sultanate grew to encompass nearly all of the Rahanweyn under the reign of Mahamud Ibrahim reaching its apex under Yusuf Mahamud Ibrahim. The sultanate conducted foreign policy with neighbors on the Swahili Coast and was connected with rulers of southern Arabia. Facing two jihadist insurrections the state was able to defeat and resubjugate lost territory on its western frontier as a result of these wars. Ultimately failing to end a rebellion in the key city of Merca the sultanate declined steadily but still managed to fend off the Ethiopian Empire before the death of its last final ruler Osman Ahmed.

The first documented conflict between the Geledi and Bimaal Somali clans would be the Battle of Adaddey Suleyman. After geledi sultan Yusuf Mahamud Ibrahim won a battle at the island of siyu over the Salafi Somalis led by Haji Ali Majeerteen, the Witu Sultan would send aid to sultan Yusuf before he departed to meet the Bimaal rebels, who refused to join his battles against the Salafist Somalis in Bardera, and even allied them in Mungiya. The two forces finally would clash at Adadday Suleyman in 1848, a village near Merca. The Bimaal defended themselves, and after three days of fierce warring, Sultan Yusuf Mahamud and his brother were killed, and ultimately lost against the Omani aligned Bimaal rebels in 1848.

Years later, in 1878, sultan Yusuf's son;Ahmed Yusuf Mahamud made preparations to finally defeat the Bimal, as his father failed to. Ahmed's brother Abobokur Yusuf warned him, not to go through with the attack as the Geledi had an influential ally refuse to join the upcoming campaign. Sultan Ahmed, Reprimanding his brother, said he could watch the women & children then. Abobokur eventually deciding to accompany his brother, the Geledi marched out to meet the Bimaal at Cagaaran near Merca. The two forces would enter a fierce engagement, the Geledi initially tiding the battle in their favor, however, the Geledi would eventually lose to the bimaals, and the Sultan's army would be routed. Killing both Sultan Ahmed and his Abobokur in battle.

Upon seeing the bodies of the dead noble men, the women of the Merca reportedly marveled at the beauty of Ahmed Yusuf and his brother, which resulted in a public uproar with them demanding a proper funeral for the late Sultan.

Following the end of the Geledi Sultanate and its incorporation into Italian Somaliland, the Somali Republic would soon be born in 1960. The Geledi people had gone from one of the most dominant subclans in all of Southern Somalia to humble farmers in the wake of illegal land grabbing and marginalization by the Somali government. Large scale movement into Afgooye by Somalis not native to the city and the grants of land traditionally reserved for Geledi cultivation caused significant tension in the community.

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