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General Assembly of Unitarian and Free Christian Churches
The General Assembly of Unitarian and Free Christian Churches (GAUFCC or colloquially British Unitarians) is the umbrella organisation for Unitarian, Free Christians, and other liberal religious congregations in the United Kingdom and Ireland. It was formed in 1928, with denominational roots going back to the Great Ejection of 1662. Its headquarters is Essex Hall in central London, on the site of the first avowedly Unitarian chapel in England, set up in 1774.
The GAUFCC brought together various strands and traditions besides Unitarianism, including English Presbyterianism, General Baptist, Methodism, Liberal Christianity, Christian Universalism, Religious Humanism, and Unitarian Universalism. Unitarians are now an open-faith community celebrating diverse beliefs; some of its members would describe themselves as Buddhists, Pagans, or Jewish, while many others are humanists, agnostics, or atheists.
Christopher Hill states that ideas such as anti-Trinitarianism, which scholars trace back to ancient times, were an integral part of "the lower-class heretical culture which burst into the open in the 16th century". The cornerstones of this culture were anti-clericalism (opposition to the power of the Church) and a strong emphasis on biblical study, but there were specific heretical doctrines that had "an uncanny persistence". In addition to anti-Trinitarianism, there was a rejection of predestination and an embrace of millenarianism, mortalism, and hermeticism. Such ideas became "commonplace to 17th century Baptists, Levellers, Diggers, Seekers, … early Quakers and other radical groupings which took part in the free-for-all discussions of the English Revolution".
After the restoration of the Stuart monarchy and the resulting Act of Uniformity 1662, about 2,000 ministers left the established Church of England (the Great Ejection). Following the Act of Toleration 1689, many of these ministers preached in non-conforming congregations. The modern Unitarian denomination's origins lay within this group of Protestants, the English Presbyterians, who were reluctant to become Dissenters. However, by the late 18th century, the influx of General Baptist congregations to the denomination established a direct lineage to this radical milieu—although by now, much of the heretical culture stigma no longer existed.
Until the passing of the Unitarian Relief Act in 1813, it was a criminal offence to deny the doctrine of the Trinity. By 1825 a new body, the British and Foreign Unitarian Association, itself an amalgamation of three previous societies, was set up to co-ordinate denominational activities. However, there was a setback in 1837 when "the Presbyterian / Unitarian members were forced to withdraw from the General Body of Protestant Ministers which, for over a century, had represented the joint interests of the old established nonconformist groups in and around London".
Around this time Presbyterian / Unitarian opinion was once again divided about how far the denomination should be associated with the label 'Unitarian'. James Martineau, a Presbyterian minister formerly based in Liverpool, pleaded for a 'warmer' religion than the 'critical, cold and untrusting' Unitarianism of his day. In 1881 he helped to found the National Conference of Unitarian, Liberal Christian, Free Christian, Presbyterian and other Non-Subscribing or Kindred Congregations—"a triumph, one might say, of Victorian verbosity. But the length of the name reflected the breadth of Martineau's vision".
Thus, from 1881 to the establishment of the GAUFCC, the denomination consisted of "two overlapping circles, one labelled 'Unitarian' and eager for organisation and propaganda, the other rejecting labels and treasuring comprehensiveness. Each side had its own college, its own newspaper and its own hymn book".
By 1928 these two "overlapping circles" had been reconciled in the same organisation: the GAUFCC. Over time the organisation has come to embrace a wider theological and philosophical diversity. "At one extreme are the 'Free Christians' who wish to remain part of the Church Universal; at the other are those who wish to move beyond Christianity.
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General Assembly of Unitarian and Free Christian Churches
The General Assembly of Unitarian and Free Christian Churches (GAUFCC or colloquially British Unitarians) is the umbrella organisation for Unitarian, Free Christians, and other liberal religious congregations in the United Kingdom and Ireland. It was formed in 1928, with denominational roots going back to the Great Ejection of 1662. Its headquarters is Essex Hall in central London, on the site of the first avowedly Unitarian chapel in England, set up in 1774.
The GAUFCC brought together various strands and traditions besides Unitarianism, including English Presbyterianism, General Baptist, Methodism, Liberal Christianity, Christian Universalism, Religious Humanism, and Unitarian Universalism. Unitarians are now an open-faith community celebrating diverse beliefs; some of its members would describe themselves as Buddhists, Pagans, or Jewish, while many others are humanists, agnostics, or atheists.
Christopher Hill states that ideas such as anti-Trinitarianism, which scholars trace back to ancient times, were an integral part of "the lower-class heretical culture which burst into the open in the 16th century". The cornerstones of this culture were anti-clericalism (opposition to the power of the Church) and a strong emphasis on biblical study, but there were specific heretical doctrines that had "an uncanny persistence". In addition to anti-Trinitarianism, there was a rejection of predestination and an embrace of millenarianism, mortalism, and hermeticism. Such ideas became "commonplace to 17th century Baptists, Levellers, Diggers, Seekers, … early Quakers and other radical groupings which took part in the free-for-all discussions of the English Revolution".
After the restoration of the Stuart monarchy and the resulting Act of Uniformity 1662, about 2,000 ministers left the established Church of England (the Great Ejection). Following the Act of Toleration 1689, many of these ministers preached in non-conforming congregations. The modern Unitarian denomination's origins lay within this group of Protestants, the English Presbyterians, who were reluctant to become Dissenters. However, by the late 18th century, the influx of General Baptist congregations to the denomination established a direct lineage to this radical milieu—although by now, much of the heretical culture stigma no longer existed.
Until the passing of the Unitarian Relief Act in 1813, it was a criminal offence to deny the doctrine of the Trinity. By 1825 a new body, the British and Foreign Unitarian Association, itself an amalgamation of three previous societies, was set up to co-ordinate denominational activities. However, there was a setback in 1837 when "the Presbyterian / Unitarian members were forced to withdraw from the General Body of Protestant Ministers which, for over a century, had represented the joint interests of the old established nonconformist groups in and around London".
Around this time Presbyterian / Unitarian opinion was once again divided about how far the denomination should be associated with the label 'Unitarian'. James Martineau, a Presbyterian minister formerly based in Liverpool, pleaded for a 'warmer' religion than the 'critical, cold and untrusting' Unitarianism of his day. In 1881 he helped to found the National Conference of Unitarian, Liberal Christian, Free Christian, Presbyterian and other Non-Subscribing or Kindred Congregations—"a triumph, one might say, of Victorian verbosity. But the length of the name reflected the breadth of Martineau's vision".
Thus, from 1881 to the establishment of the GAUFCC, the denomination consisted of "two overlapping circles, one labelled 'Unitarian' and eager for organisation and propaganda, the other rejecting labels and treasuring comprehensiveness. Each side had its own college, its own newspaper and its own hymn book".
By 1928 these two "overlapping circles" had been reconciled in the same organisation: the GAUFCC. Over time the organisation has come to embrace a wider theological and philosophical diversity. "At one extreme are the 'Free Christians' who wish to remain part of the Church Universal; at the other are those who wish to move beyond Christianity.