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George Phillips (Watertown)
George Phillips (c. 1593 – July 1, 1644) was an English-born Puritan minister who led, along with Richard Saltonstall, a group of English settlers up the Charles River to settle in what is now Watertown, Massachusetts, in 1630.
A Puritan who was part of the Great Migration from England to New England, Phillips was a contemporary of, and often shared differing views with, John Winthrop. He established the first Congregational Church in Watertown and was one of the early influencers of the Congregational Church in North America. His descendants number in the thousands and are well represented in American history in the clergy, local and national politics, business, and social justice arenas.
Phillips was born in Raynham, Norfolk. He earned a B.A. from Gonville and Caius College of the University of Cambridge in 1613, and subsequently earned an M.A. degree in 1617. There he was a classmate of John Allin. By 1630 Phillips was the village vicar of Boxted, Essex and was increasingly dissatisfied, as were many Puritans, with the continuance of Roman Catholic ritual and insufficient Calvinist influences on the Church of England. He and many of his parishioners chose to leave England and head for America.
Phillips joined John Winthrop on the Winthrop Fleet to emigrate to America on the Arbella, whose passengers included Winthrop and his family, Anne Bradstreet, Captain John Underhill, Thomas Dudley, and Richard Saltonstall. The ship left England on April 20, 1630, and arrived in Salem on June 12.
Phillips arrived with Saltonstall at what is now known as Gerry's Landing in what was initially known as the Saltonstall Plantation, in the summer of 1630. He called the first church together in July, and in late August he had 30 acres along the Charles River.
It is claimed that Phillips was the author of the Watertown Covenant signed by the founders of the town, which not only served as an organizing document but also as a declaration of a bill of rights whose authority comes from "God":
"We ... have undertaken (for the promoting of His glory, and the Church's good, and the honour of our blessed Jesus...) a long and hazardous voyage from… Old England in Europe, to New England in America; that we may walk before Him, and serve Him without fear, in holiness and righteousness, all the days of our lives ... and enter into a sure covenant with the Lord our God, and before Him, with one another, by oath... to renounce all idolatry and superstition, will-worship, all human traditions and inventions whatsoever in the worship of God; and forsaking all evil ways, do give ourselves wholly unto the Lord Jesus, to do Him faithful service, observing and keeping all His statutes, commands, and ordinances, in all matters concerning our reformation, His worship, administrations, ministry, and government, and in the carriage for ourselves among ourselves and one towards another, as He hath prescribed in His holy Word.Further swearing to cleave unto that [the Word of God] alone, and the true sense and meaning thereof to the utmost of our power, as unto the most clear light, and infallible rule, and all-sufficient canon in all things that concern us in this our way.
While Phillips was a Puritan, he expressed a greater tolerance and acceptance for differing Protestant thought. While critical of the Church of England, he was not an advocate of full separation. In fact, he signed a document entitled The Humble Request on the Arbella, explicitly denouncing a desire for separation. He was a supporter of Infant baptism and was tolerant of Baptist religious views, much to the consternation of John Winthrop. Phillips drafted signed and filed with the State House a petition to pardon a man who had been fined for possessing a Baptist tract. Arguably Phillips, in deviating from the strictness of Winthrop on the other side of the Charles in Boston, helped to lay the groundwork for the more inclusive spirit of today's Congregational churches. Cotton Mather once said of Phillips that he was "better acquainted with the true congregational church-discipline than most of the ministers who came with him to this country."
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George Phillips (Watertown)
George Phillips (c. 1593 – July 1, 1644) was an English-born Puritan minister who led, along with Richard Saltonstall, a group of English settlers up the Charles River to settle in what is now Watertown, Massachusetts, in 1630.
A Puritan who was part of the Great Migration from England to New England, Phillips was a contemporary of, and often shared differing views with, John Winthrop. He established the first Congregational Church in Watertown and was one of the early influencers of the Congregational Church in North America. His descendants number in the thousands and are well represented in American history in the clergy, local and national politics, business, and social justice arenas.
Phillips was born in Raynham, Norfolk. He earned a B.A. from Gonville and Caius College of the University of Cambridge in 1613, and subsequently earned an M.A. degree in 1617. There he was a classmate of John Allin. By 1630 Phillips was the village vicar of Boxted, Essex and was increasingly dissatisfied, as were many Puritans, with the continuance of Roman Catholic ritual and insufficient Calvinist influences on the Church of England. He and many of his parishioners chose to leave England and head for America.
Phillips joined John Winthrop on the Winthrop Fleet to emigrate to America on the Arbella, whose passengers included Winthrop and his family, Anne Bradstreet, Captain John Underhill, Thomas Dudley, and Richard Saltonstall. The ship left England on April 20, 1630, and arrived in Salem on June 12.
Phillips arrived with Saltonstall at what is now known as Gerry's Landing in what was initially known as the Saltonstall Plantation, in the summer of 1630. He called the first church together in July, and in late August he had 30 acres along the Charles River.
It is claimed that Phillips was the author of the Watertown Covenant signed by the founders of the town, which not only served as an organizing document but also as a declaration of a bill of rights whose authority comes from "God":
"We ... have undertaken (for the promoting of His glory, and the Church's good, and the honour of our blessed Jesus...) a long and hazardous voyage from… Old England in Europe, to New England in America; that we may walk before Him, and serve Him without fear, in holiness and righteousness, all the days of our lives ... and enter into a sure covenant with the Lord our God, and before Him, with one another, by oath... to renounce all idolatry and superstition, will-worship, all human traditions and inventions whatsoever in the worship of God; and forsaking all evil ways, do give ourselves wholly unto the Lord Jesus, to do Him faithful service, observing and keeping all His statutes, commands, and ordinances, in all matters concerning our reformation, His worship, administrations, ministry, and government, and in the carriage for ourselves among ourselves and one towards another, as He hath prescribed in His holy Word.Further swearing to cleave unto that [the Word of God] alone, and the true sense and meaning thereof to the utmost of our power, as unto the most clear light, and infallible rule, and all-sufficient canon in all things that concern us in this our way.
While Phillips was a Puritan, he expressed a greater tolerance and acceptance for differing Protestant thought. While critical of the Church of England, he was not an advocate of full separation. In fact, he signed a document entitled The Humble Request on the Arbella, explicitly denouncing a desire for separation. He was a supporter of Infant baptism and was tolerant of Baptist religious views, much to the consternation of John Winthrop. Phillips drafted signed and filed with the State House a petition to pardon a man who had been fined for possessing a Baptist tract. Arguably Phillips, in deviating from the strictness of Winthrop on the other side of the Charles in Boston, helped to lay the groundwork for the more inclusive spirit of today's Congregational churches. Cotton Mather once said of Phillips that he was "better acquainted with the true congregational church-discipline than most of the ministers who came with him to this country."