Georges Friedmann
Georges Friedmann
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Georges Friedmann

Georges Philippe Friedmann (French: [fʁidman]; 13 May 1902 – 15 November 1977) was a French sociologist and philosopher, known for his influential work on the effects of industrial labor on individuals and his criticisms of the uncontrolled embrace of technological change in twentieth-century Europe and the United States.

He was the third president of the International Sociological Association (1956–1959).

Friedmann was the last child of Adolphe Friedmann (1857–1922), a German-Jewish merchant from Berlin, and Elizabeth Nathan (1871–1940). He was born in Paris, where his parents moved after their marriage in Berlin in 1892. They acquired French nationality in 1906.

After a brief period studying industrial chemistry, Friedmann prepared for the philosophy agrégation at the prestigious Lycée Henri IV in Paris. He studied philosophy at the École Normale Supérieure from 1923 to 1926. He served as an assistant to the sociologist Célestin Bouglé at the Centre de documentation sociale, a social science research center at the ENS funded by the banker Albert Kahn and, later, the Rockefeller Foundation.

Upon the death of his father in 1922, Friedmann inherited a fortune of 2.6 million francs, which enabled him to finance several of his young classmates' intellectual journals. Friedmann eventually donated a large part of the fortune to the Fondation Curie for cancer research. After his death, Degas paintings Friedmann had inherited from his father's collection were donated to the Louvre.

Friedmann married his first wife, Hania Olszweska, a Polish Catholic, in 1937. The couple had one daughter, Liliane, born in 1941 in Toulouse. After Hania's death in 1957, Friedmann married Marcelle Rémond in 1960.

After taking his family to Toulouse, Friedmann joined the French Resistance during World War II, when he was hunted by the Nazi Gestapo due to his Communist activities. He later wrote that he escaped the Gestapo in 1943, and was hidden in a school in Dordogne by a pair of young schoolteachers.[2] Friedmann's journals from the war, published posthumously in 1987, recounted his experiences as a member of the resistance.

Friedmann identified as a secular Jew his entire life, but anti-Semitism, the horrors of the Holocaust, and later his engagement with the young state of Israel led him to become more sympathetic to and more engaged with the Jewish people, though usually from a distance as an observer and not as a whole-hearted member of any particular religious community.

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