Rogation days

Rogation days, also known as Rogationtide, are days of prayer and fasting in Western Christianity. They are observed with processions and the Litany of the Saints. The so-called major rogation is held on 25 April; the minor rogations are held on Monday to Wednesday preceding Ascension Thursday. In the Ambrosian Rite minor rogations were celebrated on Monday, Tuesday, and Wednesday after Ascension, preparing to celebrate Pentecost. The word rogation comes from the Latin verb rogare, meaning "to ask", which reflects the beseeching of God for the appeasement of his anger and for protection from calamities.

Rogation Sunday is celebrated on the 5th Sunday after Easter (also known as the 6th Sunday of Easter) in the Anglican tradition. This day is also known in the Lutheran tradition as Rogate Sunday.

The Christian major rogation replaced a pagan Roman procession known as Robigalia, at which a dog was sacrificed to propitiate Robigus, the deity of agricultural disease. The practitioners observing Robigalia asked Robigus for protection of their crops from wheat rust.

The minor Rogation days were introduced around AD 470 by Mamertus, bishop of Vienne, and eventually adopted elsewhere. Their observance was ordered by the Council of Orleans in 511, and though the practice was spreading in Gaul during the 7th century, it was not officially adopted into the Roman rite until the reign of Pope Leo III (died 816).

The faithful typically observed the Rogation days by fasting and abstinence in preparation to celebrate the Ascension, and farmers often had their crops blessed by a priest at this time. Violet vestments are worn at the rogation litany and its associated Mass, regardless of what colour is worn at the ordinary liturgies of the day.

A common feature of Rogation days in former times was the ceremony of beating the bounds, in which a procession of parishioners, led by the minister, churchwarden, and choirboys, would proceed around the boundary of their parish and pray for its protection in the forthcoming year. This was also known in the northern parts of England as 'Gang-day' or 'gan week', after the old English name for going or walking. This was also a feature of the original Roman festival, when revellers would walk to a grove five miles from the city to perform their rites. Thomas Johnson (1633), speaking of the birch tree, mentions another name: Cross-week: "It serveth well to the decking up of houses and banquetting-rooms, for places of pleasure, and for beautifying of streets in the Crosse or Gang Week, and such like."

The Rogation Day ceremonies are thought to have arrived in the British Isles in the 7th century.

The oldest known Sarum text regarding Rogation Days is dated from around 1173 to 1220. In it, celebrations in the south of England are described, in which processions were led by members of the congregation carrying banners which represented various biblical characters. At the head of the procession was the dragon, representing Pontius Pilate, which would be followed by a lion, representing Christ. After this there would be images of saints carried by the rest of the congregation. Many torches were present at each procession, weighing between 42 lb (19 kg) and 27 lbs (12 kg), which were bought by the church and parishioners jointly.