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Iga Idunganran
Iga Idunganran is the Official Residence of the Oba of Lagos, situated on Lagos Island. It is also a tourist attraction.[citation needed]
Dating back to the 15th century, the Lagos Island was originally owned by the island's first inhabitant Chief Aromire, an Ile-Ife nobleman, who used it as a fishing port and pepper farm. The ancient palace was initially built in 1670 for Oba Gabaro (1669-1760). It was later refurbished by the Portuguese, with materials — especially tiles — brought in from Portugal.
The modern part of the complex was completed and commissioned on 1 October 1960 by the Prime Minister of Nigeria, Sir Abubakar Tafawa Balewa. Recently modernized by the Obas Adeniji Adele II and Adeyinka Oyekan II, it underwent additional modernization in 2007 and 2008 by the present Oba, Akiolu, in conjunction with the Lagos State government and the Nigerian Museum.
Iga Idunganran has served as an administration centre, the island's market and the venue of the Eyo festival.
IGA, derived from the Oyo/Ife Yoruba language GAA meaning Royal Home or Palace, IDUN means land, place or sound of while IGANRAN is the Yoruba word for pepper. Iga Idunganran therefore translates to "the palace built on a pepper farm", Aromire having used the land previously as his farm.
All the Obas of Lagos before Oba Akitoye are buried in Benin City. Oba Akitoye was the first Oba of Lagos to be buried within the modern palace. All subsequent Obas except Sanusi Olusi and Kosoko are buried at Iga Idunganran.
A number of shrines to the orishas exist in the palace. These include:
Esu (pronounced Éshu) can be found at the exit gate of the Palace.. The Oba and his chiefs prayed at this shrine to ward off danger to Lagos (and later Nigeria generally) in times past. They also prayed there prior to leaving the palace for any private or official function to ward off evil. Moreover, before going out, the Oba is supposed to visit this shrine in order to be told how his journey will be. Questions such as whether the journey will be favourable and whether it is safe for the Oba to embark on such a journey would typically be asked.
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Iga Idunganran
Iga Idunganran is the Official Residence of the Oba of Lagos, situated on Lagos Island. It is also a tourist attraction.[citation needed]
Dating back to the 15th century, the Lagos Island was originally owned by the island's first inhabitant Chief Aromire, an Ile-Ife nobleman, who used it as a fishing port and pepper farm. The ancient palace was initially built in 1670 for Oba Gabaro (1669-1760). It was later refurbished by the Portuguese, with materials — especially tiles — brought in from Portugal.
The modern part of the complex was completed and commissioned on 1 October 1960 by the Prime Minister of Nigeria, Sir Abubakar Tafawa Balewa. Recently modernized by the Obas Adeniji Adele II and Adeyinka Oyekan II, it underwent additional modernization in 2007 and 2008 by the present Oba, Akiolu, in conjunction with the Lagos State government and the Nigerian Museum.
Iga Idunganran has served as an administration centre, the island's market and the venue of the Eyo festival.
IGA, derived from the Oyo/Ife Yoruba language GAA meaning Royal Home or Palace, IDUN means land, place or sound of while IGANRAN is the Yoruba word for pepper. Iga Idunganran therefore translates to "the palace built on a pepper farm", Aromire having used the land previously as his farm.
All the Obas of Lagos before Oba Akitoye are buried in Benin City. Oba Akitoye was the first Oba of Lagos to be buried within the modern palace. All subsequent Obas except Sanusi Olusi and Kosoko are buried at Iga Idunganran.
A number of shrines to the orishas exist in the palace. These include:
Esu (pronounced Éshu) can be found at the exit gate of the Palace.. The Oba and his chiefs prayed at this shrine to ward off danger to Lagos (and later Nigeria generally) in times past. They also prayed there prior to leaving the palace for any private or official function to ward off evil. Moreover, before going out, the Oba is supposed to visit this shrine in order to be told how his journey will be. Questions such as whether the journey will be favourable and whether it is safe for the Oba to embark on such a journey would typically be asked.