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Inge the Elder
Inge the Elder (Swedish: Inge Stenkilsson; Old Norse: Ingi Steinkelsson; died c. 1105–1110) was a king of Sweden. In English literature he has also been called Ingold. While scant sources do not allow a full picture of his term of kingship, he is known to have led a turbulent but at length successful reign of more than two decades. He stands out as a devout Christian who founded the first abbey in Sweden and acted harshly against pagan practices. The kingdom was still an unstable realm based on alliances of noblemen, and Inge's main power base was in Västergötland and Östergötland; one of the earliest chronicles that mention his reign knows him as rex gautorum, king of the Geats.
Inge was the son of the former King Stenkil and a Swedish princess. Inge shared the rule of the kingdom with his probably elder brother Halsten Stenkilsson, but little is known with certainty of Inge's reign. According to the contemporary chronicler Adam of Bremen and the writer of his scholion, the former king Stenkil had died and two kings named Eric had ruled and been killed. Then an Anund Gårdske was summoned from Kievan Rus', but rejected due to his refusal to administer the blóts at the Temple at Uppsala. A hypothesis suggests that Anund and Inge were the same person, as several sources mention Inge as a fervent Christian. All that can be said is that a Håkan the Red ruled in c. 1075 (when Adam concluded his chronicle) and that Inge was enthroned under unknown circumstances shortly before 1080.
In a letter to Inge from Pope Gregory VII, from 1080, he is called "king of the Swedes", but in a later letter probably dated to 1081, to Inge and another king "A" (either his brother Halsten or Håkan the Red), they are called kings of the West Geats. Whether this difference reflects a change in territory is not certain since the two letters concern the spreading of Christianity in Sweden and the paying of tithe to the Pope.
In perhaps the early 1080s, Inge was forced to abdicate by the Swedes over his disrespect for old traditions and his refusal to administer the pagan custom of the blót. Blot-Sweyn (Swain the Sacrifier) was thus elected king. The Hervarar saga describes the rise of Sweyn, the abdication and how Inge was exiled in Västergötland:
Steinkel had a son called Ingi, who became King of Sweden after Haakon. Ingi was King of Sweden for a long time, and was popular and a good Christian. He tried to put an end to heathen sacrifices in Sweden and commanded all the people to accept Christianity; yet the Swedes held to their ancient faith. King Ingi married a woman called Mær who had a brother called Svein. King Ingi liked Svein better than any other man, and Svein became thereby the greatest man in Sweden. The Swedes considered that King Ingi was violating the ancient law of the land when he took exception to many things which Steinkel his father had permitted, and at an assembly held between the Swedes and King Ingi, they offered him two alternatives, either to follow the old order, or else to abdicate. Then King Ingi spoke up and said that he would not abandon the true faith; whereupon the Swedes raised a shout and pelted him with stones, and drove him from the assembly. [...] They drove King Ingi away; and he went into Vestergötland. Svein the Sacrificer was King of Sweden for three years.
However, Inge returned after three winters to kill Blot-Sweyn and reclaim the throne:
King Ingi set off with his retinue and some of his followers, though it was but a small force. He then rode eastwards by Småland and into Östergötland and then into Sweden. He rode both day and night, and came upon Svein suddenly in the early morning. They caught him in his house and set it on fire and burned the band of men who were within. There was a baron called Thjof who was burnt inside. He had been previously in the retinue of Svein the Sacrificer. Svein himself left the house, but was slain immediately. Thus Ingi once more received the Kingdom of Sweden; and he reestablished Christianity and ruled the Kingdom till the end of his life, when he died in his bed.
A similar story also appears in the Orkneyinga saga, but in this account, Sweyn stays indoors and is burnt to death:
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Inge the Elder
Inge the Elder (Swedish: Inge Stenkilsson; Old Norse: Ingi Steinkelsson; died c. 1105–1110) was a king of Sweden. In English literature he has also been called Ingold. While scant sources do not allow a full picture of his term of kingship, he is known to have led a turbulent but at length successful reign of more than two decades. He stands out as a devout Christian who founded the first abbey in Sweden and acted harshly against pagan practices. The kingdom was still an unstable realm based on alliances of noblemen, and Inge's main power base was in Västergötland and Östergötland; one of the earliest chronicles that mention his reign knows him as rex gautorum, king of the Geats.
Inge was the son of the former King Stenkil and a Swedish princess. Inge shared the rule of the kingdom with his probably elder brother Halsten Stenkilsson, but little is known with certainty of Inge's reign. According to the contemporary chronicler Adam of Bremen and the writer of his scholion, the former king Stenkil had died and two kings named Eric had ruled and been killed. Then an Anund Gårdske was summoned from Kievan Rus', but rejected due to his refusal to administer the blóts at the Temple at Uppsala. A hypothesis suggests that Anund and Inge were the same person, as several sources mention Inge as a fervent Christian. All that can be said is that a Håkan the Red ruled in c. 1075 (when Adam concluded his chronicle) and that Inge was enthroned under unknown circumstances shortly before 1080.
In a letter to Inge from Pope Gregory VII, from 1080, he is called "king of the Swedes", but in a later letter probably dated to 1081, to Inge and another king "A" (either his brother Halsten or Håkan the Red), they are called kings of the West Geats. Whether this difference reflects a change in territory is not certain since the two letters concern the spreading of Christianity in Sweden and the paying of tithe to the Pope.
In perhaps the early 1080s, Inge was forced to abdicate by the Swedes over his disrespect for old traditions and his refusal to administer the pagan custom of the blót. Blot-Sweyn (Swain the Sacrifier) was thus elected king. The Hervarar saga describes the rise of Sweyn, the abdication and how Inge was exiled in Västergötland:
Steinkel had a son called Ingi, who became King of Sweden after Haakon. Ingi was King of Sweden for a long time, and was popular and a good Christian. He tried to put an end to heathen sacrifices in Sweden and commanded all the people to accept Christianity; yet the Swedes held to their ancient faith. King Ingi married a woman called Mær who had a brother called Svein. King Ingi liked Svein better than any other man, and Svein became thereby the greatest man in Sweden. The Swedes considered that King Ingi was violating the ancient law of the land when he took exception to many things which Steinkel his father had permitted, and at an assembly held between the Swedes and King Ingi, they offered him two alternatives, either to follow the old order, or else to abdicate. Then King Ingi spoke up and said that he would not abandon the true faith; whereupon the Swedes raised a shout and pelted him with stones, and drove him from the assembly. [...] They drove King Ingi away; and he went into Vestergötland. Svein the Sacrificer was King of Sweden for three years.
However, Inge returned after three winters to kill Blot-Sweyn and reclaim the throne:
King Ingi set off with his retinue and some of his followers, though it was but a small force. He then rode eastwards by Småland and into Östergötland and then into Sweden. He rode both day and night, and came upon Svein suddenly in the early morning. They caught him in his house and set it on fire and burned the band of men who were within. There was a baron called Thjof who was burnt inside. He had been previously in the retinue of Svein the Sacrificer. Svein himself left the house, but was slain immediately. Thus Ingi once more received the Kingdom of Sweden; and he reestablished Christianity and ruled the Kingdom till the end of his life, when he died in his bed.
A similar story also appears in the Orkneyinga saga, but in this account, Sweyn stays indoors and is burnt to death: