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Intellectual humility
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Intellectual humility
Intellectual humility is a metacognitive process characterized by recognizing the limits of one's knowledge and acknowledging one's fallibility. It involves several components, including not thinking too highly of oneself, refraining from believing one's own views are superior to others', lacking intellectual vanity, being open to new ideas, and acknowledging mistakes and shortcomings. It is positively associated with openness to new ideas, empathy, prosocial values, tolerance for diverse perspectives, and scrutiny of misinformation. Individuals with higher levels of intellectual humility experience benefits such as improved decision-making, positive social interactions, and the moderation of conflicts. There is a long history of philosophers considering the importance of intellectual humility as a virtue.
Intellectual humility is a psychological process defined as "the recognition of the limits of one’s knowledge and an awareness of one’s fallibility."
Philosophers have long championed "a recognition of one's epistemic limit" and have named it an epistemic virtue.
Perhaps the first recorded instance of intellectual humility is when Socrates (in The Apology) remarked: "Although I do not suppose that either of us knows anything really beautiful and good, I am better off than he is – for he knows nothing, and thinks he knows. I neither know nor think I know."
Waclaw Bąk et al. identify Socrates as "the ideal example" of intellectual humility. Studies by Abraham Maslow, Carl Rogers, and Gordon Allport discuss humility with regard to one's knowledge without using the phrase "intellectual humility".
Notwithstanding this long history, attention from social and behavioural scientists is much more recent - roughly starting in the mid-2000s.
Intellectual humility is "a multifaceted and multilayered virtue" which involves several key components that shape an individual's intellectual disposition.
It is positively associated with openness to new ideas, empathy, prosocial values, tolerance for diverse people and perspectives, scrutiny of misinformation, greater openness to learning about different political views, lower affective polarization, and higher religious tolerance.
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Intellectual humility
Intellectual humility is a metacognitive process characterized by recognizing the limits of one's knowledge and acknowledging one's fallibility. It involves several components, including not thinking too highly of oneself, refraining from believing one's own views are superior to others', lacking intellectual vanity, being open to new ideas, and acknowledging mistakes and shortcomings. It is positively associated with openness to new ideas, empathy, prosocial values, tolerance for diverse perspectives, and scrutiny of misinformation. Individuals with higher levels of intellectual humility experience benefits such as improved decision-making, positive social interactions, and the moderation of conflicts. There is a long history of philosophers considering the importance of intellectual humility as a virtue.
Intellectual humility is a psychological process defined as "the recognition of the limits of one’s knowledge and an awareness of one’s fallibility."
Philosophers have long championed "a recognition of one's epistemic limit" and have named it an epistemic virtue.
Perhaps the first recorded instance of intellectual humility is when Socrates (in The Apology) remarked: "Although I do not suppose that either of us knows anything really beautiful and good, I am better off than he is – for he knows nothing, and thinks he knows. I neither know nor think I know."
Waclaw Bąk et al. identify Socrates as "the ideal example" of intellectual humility. Studies by Abraham Maslow, Carl Rogers, and Gordon Allport discuss humility with regard to one's knowledge without using the phrase "intellectual humility".
Notwithstanding this long history, attention from social and behavioural scientists is much more recent - roughly starting in the mid-2000s.
Intellectual humility is "a multifaceted and multilayered virtue" which involves several key components that shape an individual's intellectual disposition.
It is positively associated with openness to new ideas, empathy, prosocial values, tolerance for diverse people and perspectives, scrutiny of misinformation, greater openness to learning about different political views, lower affective polarization, and higher religious tolerance.