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Jain communities

The Jain community, or Jains, are the followers of Jainism, an ancient Indian religion. While constituting a small minority in India (approximately 0.4% of the population), the community is notable as one of the most literate and wealthy groups in the country. Scholars have extensively studied the community's distinct socio-economic profile, linking it to the rigorous application of core ethical principles, particularly Ahimsa (non-violence) and Aparigraha (non-attachment), in daily life.

The Jain community, known as the sangha, is traditionally described as a "four-fold order" (chaturvidha sangha), consisting of muni (male monastics), aryika (female monastics), śrāvaka (laymen), and śrāvikā (laywomen). The lay community, through an ethical framework known as the "small vows" (anuvratas), has historically engaged in professions like trade, banking, and finance, while also maintaining a strong, documented tradition of philanthropy and artistic patronage.

The Jain community, or Sangha, is traditionally described as a "four-fold order" (chaturvidha sangha). This structure consists of two main branches:

The relationship between these two branches is symbiotic and central to Jain society. The monastic community renounces all worldly possessions and focuses on asceticism and spiritual purification. In return, the lay community provides the monastics with material support (such as food, water, and shelter), for which they receive spiritual guidance and merit (puṇya).

The two orders follow the same five core vows, but at different levels of severity. Monastics adhere to the Five Great Vows (Mahavratas), which require complete renunciation, including absolute celibacy and non-possession. The laity follows the Five "Small Vows" (Anuvratas), which are a less-strict application of the same principles, designed to be compatible with a householder's life. This path allows the laity to practice core Jain ethics—such as non-violence (Ahimsa) and non-attachment (Aparigraha)—while remaining engaged in society, family, and professional life.

Jain identity is not based on a single criterion but on an overlapping set of religious and social affiliations.[citation needed]

The most profound schism in Jainism occurred historically over differences in monastic discipline, scripture, and doctrine.[citation needed] This led to two main traditions that function as distinct communities.[citation needed]

Over centuries, both major sects experienced reforms and further divisions, leading to the sub-sect communities that most Jains identify with today.[citation needed]

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