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Liberal education

A liberal education is a system or course of education suitable for the cultivation of a free (Latin: liber) human being. It is based on the medieval concept of the liberal arts or, more commonly now, the liberalism of the Age of Enlightenment. It has been described as "a philosophy of education that empowers individuals with broad knowledge and transferable skills, and a stronger sense of values, ethics, and civic engagement ... characterized by challenging encounters with important issues, and more a way of studying than a specific course or field of study" by the Association of American Colleges and Universities. Usually global and pluralistic in scope, it can include a general education curriculum which provides broad exposure to multiple disciplines and learning strategies in addition to in-depth study in at least one academic area.

Liberal education was advocated in the 19th century by thinkers such as John Henry Newman, Thomas Huxley, and F. D. Maurice. The decline of liberal education is often attributed to mobilization during the Second World War. The premium and emphasis placed upon mathematics, science, and technical training caused a shift away from a liberal concept of higher education studies; however, it became central to much undergraduate education in the United States in the mid-20th century, being conspicuous in the movement for general education.

Wilfred Griffin Eady, the Principal of the Working Men's College from 1949 to 1955, defined the liberal education his institution sought to provide as "something you can enjoy for its own sake, something which is a personal possession and an inward enrichment, and something which teaches a sense of values".

The American Association for the Advancement of Science describes a liberal education in this way: "Ideally, a liberal education produces persons who are open-minded and free from provincialism, dogma, preconception, and ideology; conscious of their opinions and judgments; reflective of their actions; and aware of their place in the social and natural worlds." Liberally educated people are skeptical of their own traditions; they are trained to think for themselves rather than conform to higher authorities.

It also cultivates "active citizenship" through off-campus community service, internships, research, and study abroad. Some faculty see this movement towards "civic engagement" as more pedagogically powerful than traditional classroom teaching, but opponents argue that the education occurring within an academic institution must be purely intellectual and scholarly.

A liberal education combines an education in the classics, literature, the humanities, moral virtues, and others. The term liberal education in the modern sense should not be confused with liberal arts education; the latter deals with academic subjects, while the former deals with ideological subjects. Indeed, a liberal arts education does not necessarily include a liberal education, and a liberal arts program may even be as specialized as a vocational program.

Unlike a professional and vocational education that prepares students for their careers, a liberal education prepares students to utilize their leisure time. Such an education helps the individual navigate internal and external conflicts in life. For example, a liberal education aims to help students be self-conscious and aware of their actions and motivations. Individuals also become more considerate for other beliefs and cultures. According to James Engel, the author of The Value of a Liberal Arts Education, A liberal education provides the framework for an educated and thoughtful citizen.

Definitions of a liberal education may be broad, generalized, and sometimes even contradictory. "It is at once the most enduring and changeable of academic traditions." Axelrod, Anisef, and Lin suggest that conceptions of liberal education are rooted in the teaching methods of Ancient Greece, a slave-owning community divided between slaves and freemen. The freemen, mostly concerned about their rights and obligations as citizens, received a non-specialized, non-vocational, liberal arts education that produced well-rounded citizens aware of their place in society. At the same time, Socrates emphasized the importance of individualism, impressing upon his students the duty of man to form his own opinions through reason rather than indoctrination. Athenian education also provided a balance between developing the mind and the body. Another possibility is that liberal education dates back to the Zhou dynasty, where the teachings of Confucianism focused on propriety, morality, and social order. Hoerner also suggests that Jesus was a liberal educator, as "he was talking of a free man capable of thinking for himself and of being a responsible citizen," but liberal education is still commonly traced back to the Greeks.

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