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Longevity myths
Longevity myths are traditions about long-lived people (generally supercentenarians), either as individuals or groups of people, and practices that have been believed to confer longevity, but which current scientific evidence does not support, nor the reasons for the claims. While literal interpretations of such myths may appear to indicate extraordinarily long lifespans, experts believe such figures may be the result of incorrect translations of number systems through various languages, coupled along with the cultural and symbolic significance of certain numbers.
The phrase "longevity tradition" may include "purifications, rituals, longevity practices, meditations, and alchemy" that have been believed to confer greater human longevity, especially in Chinese culture.
Modern science indicates various ways in which genetics, diet, and lifestyle affect human longevity. It also allows us to determine the age of human remains with a fair degree of precision.
The record for the maximum verified lifespan in the modern world is 122+1⁄2 years for women (Jeanne Calment) and 116 years for men (Jiroemon Kimura). Some scientists estimate that in case of the most ideal conditions people can live up to 127 years. This does not exclude the theoretical possibility that in the case of a fortunate combination of mutations there could be a person who lives longer. Though the lifespan of humans is one of the longest in nature, there are animals that live longer. For example, some individuals of the Galapagos tortoise live more than 175 years, and some individuals of the bowhead whale more than 200 years. Some scientists cautiously suggest that the human body can have sufficient resources to live up to 150 years.
Several parts of the Hebrew Bible, including the Torah, Joshua, Job, and Chronicles, mention individuals with very long lifespans, up to the 969 years of Methuselah.
The Sefer haYashar narrates that all of the long-lived people belonged to a special class and that Methusaleh was the last member. Methusaleh also lived long enough to evangelize with his grandson Noah in the antediluvian world.
Some Christian apologists explain the extreme ages in the Hebrew Bible (or Old Testament) as ancient mistranslations that converted the word "month" to "year", mistaking lunar cycles for solar ones: this would turn an age of 969 years into a more reasonable 969 lunar months, or about 78.3 solar years. Donald Etz says that the Genesis 5 numbers were multiplied by ten by a later editor.
Both these interpretations introduce an inconsistency: they would mean that the ages of the first nine patriarchs at fatherhood, ranging from 62 to 230 years in the manuscripts, would then be transformed into an implausible range such as 5 to 18+1⁄2 years. Others say that the first list, of only 10 names for 1,656 years, may contain generational gaps, which would have been represented by the lengthy lifetimes attributed to the patriarchs. Nineteenth-century critic Vincent Goehlert suggests the lifetimes "represented epochs merely, to which were given the names of the personages especially prominent in such epochs, who, in consequence of their comparatively long lives, were able to acquire an exalted influence".
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Longevity myths
Longevity myths are traditions about long-lived people (generally supercentenarians), either as individuals or groups of people, and practices that have been believed to confer longevity, but which current scientific evidence does not support, nor the reasons for the claims. While literal interpretations of such myths may appear to indicate extraordinarily long lifespans, experts believe such figures may be the result of incorrect translations of number systems through various languages, coupled along with the cultural and symbolic significance of certain numbers.
The phrase "longevity tradition" may include "purifications, rituals, longevity practices, meditations, and alchemy" that have been believed to confer greater human longevity, especially in Chinese culture.
Modern science indicates various ways in which genetics, diet, and lifestyle affect human longevity. It also allows us to determine the age of human remains with a fair degree of precision.
The record for the maximum verified lifespan in the modern world is 122+1⁄2 years for women (Jeanne Calment) and 116 years for men (Jiroemon Kimura). Some scientists estimate that in case of the most ideal conditions people can live up to 127 years. This does not exclude the theoretical possibility that in the case of a fortunate combination of mutations there could be a person who lives longer. Though the lifespan of humans is one of the longest in nature, there are animals that live longer. For example, some individuals of the Galapagos tortoise live more than 175 years, and some individuals of the bowhead whale more than 200 years. Some scientists cautiously suggest that the human body can have sufficient resources to live up to 150 years.
Several parts of the Hebrew Bible, including the Torah, Joshua, Job, and Chronicles, mention individuals with very long lifespans, up to the 969 years of Methuselah.
The Sefer haYashar narrates that all of the long-lived people belonged to a special class and that Methusaleh was the last member. Methusaleh also lived long enough to evangelize with his grandson Noah in the antediluvian world.
Some Christian apologists explain the extreme ages in the Hebrew Bible (or Old Testament) as ancient mistranslations that converted the word "month" to "year", mistaking lunar cycles for solar ones: this would turn an age of 969 years into a more reasonable 969 lunar months, or about 78.3 solar years. Donald Etz says that the Genesis 5 numbers were multiplied by ten by a later editor.
Both these interpretations introduce an inconsistency: they would mean that the ages of the first nine patriarchs at fatherhood, ranging from 62 to 230 years in the manuscripts, would then be transformed into an implausible range such as 5 to 18+1⁄2 years. Others say that the first list, of only 10 names for 1,656 years, may contain generational gaps, which would have been represented by the lengthy lifetimes attributed to the patriarchs. Nineteenth-century critic Vincent Goehlert suggests the lifetimes "represented epochs merely, to which were given the names of the personages especially prominent in such epochs, who, in consequence of their comparatively long lives, were able to acquire an exalted influence".