Community hub
Recent from talks
Knowledge base stats:
Talk channels stats:
Members stats:
Martyrology
A martyrology is a catalogue or list of martyrs and other saints and beati arranged in the calendar order of their anniversaries or feasts. Local martyrologies record exclusively the custom of a particular Church. Local lists were enriched by names borrowed from neighbouring churches. Consolidation occurred, by the combination of several local martyrologies, with or without borrowings from literary sources.
This is the now accepted meaning in the Latin Church. In the Eastern Orthodox Church, the nearest equivalent to the martyrology are the Synaxaria and the longer Menaia, both sometimes known as Menologia.
Simple martyrologies only enumerate names. Historical martyrologies, also sometimes called passionaries, also include stories or biographical details.
The martyrology, or ferial, of the Roman Church in the middle of the fourth century still exists. It comprises two distinct lists, the Depositio martyrum and the Depositio episcoporum, lists most frequently found united.
Among the Roman martyrs, mention is already made in the Ferial of African martyrs, namely, Perpetua and Felicity (March 7) and also Cyprian (September 14). The calendar of Carthage, which belongs to the sixth century, contains a larger portion of foreign martyrs and even of confessors not belonging to that region of the Church.
The most influential of the local martyrologies is the martyrology commonly called Hieronymian, because it is (pseudepigraphically) attributed to Jerome. It was presumably drawn up in Italy in the second half of the fifth century, and underwent recension in Gaul, probably at Auxerre, in the late sixth. All known manuscripts of the text spring from this Gallican recension.
Setting aside the additions it later received, the chief sources of the Hieronymian are a general martyrology of the Churches of the East, the local martyrology of the Church of Rome, a general martyrology of Italy, a general martyrology of Africa, and some literary sources, among them Eusebius.
Victor De Buck ("Acta SS.", Octobris, XII, 185, and elsewhere) identified the relationship of the Hieronymian Martyrology to the Syriac Martyrology discovered by Wright. This is of assistance in recognizing the existence of a general martyrology of the East, written in Greek at Nicomedia, and which served as a source for the Hieronymian.
Hub AI
Martyrology AI simulator
(@Martyrology_simulator)
Martyrology
A martyrology is a catalogue or list of martyrs and other saints and beati arranged in the calendar order of their anniversaries or feasts. Local martyrologies record exclusively the custom of a particular Church. Local lists were enriched by names borrowed from neighbouring churches. Consolidation occurred, by the combination of several local martyrologies, with or without borrowings from literary sources.
This is the now accepted meaning in the Latin Church. In the Eastern Orthodox Church, the nearest equivalent to the martyrology are the Synaxaria and the longer Menaia, both sometimes known as Menologia.
Simple martyrologies only enumerate names. Historical martyrologies, also sometimes called passionaries, also include stories or biographical details.
The martyrology, or ferial, of the Roman Church in the middle of the fourth century still exists. It comprises two distinct lists, the Depositio martyrum and the Depositio episcoporum, lists most frequently found united.
Among the Roman martyrs, mention is already made in the Ferial of African martyrs, namely, Perpetua and Felicity (March 7) and also Cyprian (September 14). The calendar of Carthage, which belongs to the sixth century, contains a larger portion of foreign martyrs and even of confessors not belonging to that region of the Church.
The most influential of the local martyrologies is the martyrology commonly called Hieronymian, because it is (pseudepigraphically) attributed to Jerome. It was presumably drawn up in Italy in the second half of the fifth century, and underwent recension in Gaul, probably at Auxerre, in the late sixth. All known manuscripts of the text spring from this Gallican recension.
Setting aside the additions it later received, the chief sources of the Hieronymian are a general martyrology of the Churches of the East, the local martyrology of the Church of Rome, a general martyrology of Italy, a general martyrology of Africa, and some literary sources, among them Eusebius.
Victor De Buck ("Acta SS.", Octobris, XII, 185, and elsewhere) identified the relationship of the Hieronymian Martyrology to the Syriac Martyrology discovered by Wright. This is of assistance in recognizing the existence of a general martyrology of the East, written in Greek at Nicomedia, and which served as a source for the Hieronymian.