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Matthew 1:3
Matthew 1:3 is the third verse of the first chapter in the Gospel of Matthew in the New Testament. The verse is part of the section where the genealogy of Joseph, the legal father of Jesus, is listed.
The original Koine Greek, according to Westcott and Hort, reads:
In the King James Version of the Bible the text reads:
The World English Bible translates the passage as:
For a collection of other versions see BibleHub Matthew 1:3.
This is the second verse of the genealogy and these are the ancestors of many Old Testament figures. This genealogy matches that given in several other places in the Bible. Harold Fowler notes that the portion from this verse to Matthew 1:6 seems to be based on Ruth 4:18–22. It covers a period before and during the Egyptian captivity. The genealogy runs through Judah, Perez, Hezron, and Aram. Nothing is known of Hezron or Aram, other than their appearances in the various genealogies. Perez, his brother and mother, are important figures in the Old Testament.[citation needed]
The most notable part of the genealogy, and where it diverts from others recounting this lineage, is the mention of Zerah, brother of Perez, and their mother Tamar. These two figures are not directly on the genealogy, but are mentioned nonetheless. Tamar, the wife of Judah, is the first of four women that are added to Matthew's genealogy. 1:5 mentions Ruth and Rahab while in 1:6 Bathsheba, wife of Uriah the Hittite, is mentioned indirectly. This is unusual because in this period women were not generally included in genealogies. The women do not appear in the genealogy in Luke 3. Fowler states that the addition of the female names to the genealogy was not only unprecedented, but that the very idea would have been "abhorrent" to the traditional authorities.
There is a fifth prominent woman in Matthew 1, the Virgin Mary. William F. Albright and C.S. Mann support the popular theory that the four other women are mentioned to highlight the important roles women have played in the past and also to portray Mary, the Mother of Jesus, as the equal of these well-known figures. Raymond E. Brown feels these women are added to show that God often works through women and also that his actions are not always in keeping with standard mores. Feminist scholars such as Amy-Jill Levine support the idea that the addition of women to the male dominated genealogy demonstrates that women have an important role and serves to undermine the patriarchal message of the long list of male begat male.
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Matthew 1:3
Matthew 1:3 is the third verse of the first chapter in the Gospel of Matthew in the New Testament. The verse is part of the section where the genealogy of Joseph, the legal father of Jesus, is listed.
The original Koine Greek, according to Westcott and Hort, reads:
In the King James Version of the Bible the text reads:
The World English Bible translates the passage as:
For a collection of other versions see BibleHub Matthew 1:3.
This is the second verse of the genealogy and these are the ancestors of many Old Testament figures. This genealogy matches that given in several other places in the Bible. Harold Fowler notes that the portion from this verse to Matthew 1:6 seems to be based on Ruth 4:18–22. It covers a period before and during the Egyptian captivity. The genealogy runs through Judah, Perez, Hezron, and Aram. Nothing is known of Hezron or Aram, other than their appearances in the various genealogies. Perez, his brother and mother, are important figures in the Old Testament.[citation needed]
The most notable part of the genealogy, and where it diverts from others recounting this lineage, is the mention of Zerah, brother of Perez, and their mother Tamar. These two figures are not directly on the genealogy, but are mentioned nonetheless. Tamar, the wife of Judah, is the first of four women that are added to Matthew's genealogy. 1:5 mentions Ruth and Rahab while in 1:6 Bathsheba, wife of Uriah the Hittite, is mentioned indirectly. This is unusual because in this period women were not generally included in genealogies. The women do not appear in the genealogy in Luke 3. Fowler states that the addition of the female names to the genealogy was not only unprecedented, but that the very idea would have been "abhorrent" to the traditional authorities.
There is a fifth prominent woman in Matthew 1, the Virgin Mary. William F. Albright and C.S. Mann support the popular theory that the four other women are mentioned to highlight the important roles women have played in the past and also to portray Mary, the Mother of Jesus, as the equal of these well-known figures. Raymond E. Brown feels these women are added to show that God often works through women and also that his actions are not always in keeping with standard mores. Feminist scholars such as Amy-Jill Levine support the idea that the addition of women to the male dominated genealogy demonstrates that women have an important role and serves to undermine the patriarchal message of the long list of male begat male.